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Copyright of Social & Education History / Historia Social y de la Educación is the property of Social & Education History / Historia Social y de la Educacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The February 2022 UNDP Special Report (SR) on Human Security, "New threats to human security in the Anthropocene: Demanding greater solidarity" marked a welcome return by the UN body to the field in which, in 1994, it had provided the seminal text. The SR stimulated a great deal of academic and policy debate, featuring prominently in the HDCA Human Security Thematic Group's sessions at the 2022 HDCA Antwerp conference. Conversations between the UNDP HDRO and HDCA led to the 2023 Human Security Policy Forum published in the Journal of Human Development and Capabilities. The papers produced in this forum have emphasised a broadening of the human security discourse and policy prescription to consider the SR's additional focus on the Anthropocene, agency, and solidarity. Several of the papers have also drawn attention to the interconnectivity of threats and spillover between them. While there is consensus among the papers on these issues, they are limited in the extent to which they address how such foci also lead to contestation, how they are situated in the wider policy discourse, and how they might best be operationalised. This paper revisits these discussions, adding additional insight on these points of reference. [ABSTRACT FROM AUTHOR]

This paper examines how indigenous African communities have become critical for developing epistemologies of relation and entanglement in the dominant problem of contemporary resilience understandings of adaptation in the Anthropocene imaginary. Grounded in the indigenous African epistemological philosophies, this paper explores critical alternative futural framings that directly oppose the modernist epistemological understandings of resilience imaginaries in the Anthropocene. The analysis presented here is based on understanding indigenous non-modern ways of knowing as key in the context of ecological crisis in the Anthropocene resilience. This paper argues that reductionist modernist epistemology fails to fully acknowledge how alternative futural imaginaries of indigenous non-modern ways of knowing have become central to critical Anthropocene resilience approaches in the discipline of International Relations. In contrast, this paper explores indigenous African epistemologies of relation and entanglement as alternative futural imaginaries that better capture resilience climate adaptation in the Anthropocene. The paper concludes that focusing on resilience and understandings of adaptation in the Anthropocene opens other possibilities for the development of indigenous non-modern ways of knowing. [ABSTRACT FROM AUTHOR]

This paper rereads a few of the notable writer Amitav Ghosh's works to examine the relationship between the Anthropocene and climate fiction, or Cli-Fi. After providing a brief overview of Cli-Fi and its formation in the Anthropocene, the paper explores Ghosh's influence as a writer in environmental discourse, highlighting the evolution of green consciousness in his writing. Examining storytelling devices and natural imagery, the article draws attention to Ghosh's literary works' rich symbolic tapestry and symbolic potency. The study of the link between humans and nature reveals more about this symbiotic relationship while also highlighting the detrimental effects of human activity on ecosystems. The idea of the 'Great Derangement' takes center stage, analyzing how the modern worldview is disconnected from nature and from the seriousness of environmental destruction. Ghosh examines historical backgrounds in his writing, highlighting their effects on the environment by examining eco-historical viewpoints and colonial legacies. Beyond defining environmental benefits and burdens, the essay explores environmental justice and social fairness, arguing that Ghosh's story should serve as a vehicle for promoting both communal responsibility and climate justice. The conclusion, which emphasizes the value of integrating the past and present in the pursuit of environmental sustainability, concludes with a reflection on the interaction of history, culture, and ecology. All things considered, it highlights Amitav Ghosh's significant contribution--made possible by his literary pursuits--to strengthening environmental consciousness. [ABSTRACT FROM AUTHOR]

This paper explores hope as a dominant framing for critical social theory in the era of the Anthropocene. It suggests that with the dissolution of modernist assumptions of human exceptionality, universal causality and temporal progress, critical social theory can be understood as having shifted fields. This shift is from the field of the seen – the field of appearances (i.e. the world of politics, of rational subjects, instrumental rationality and aspirations of progress) – to the field of the unseen (towards approaches which can be understood as working with or drawing upon a world which is beyond or below appearances). It will be argued that the Anthropocene is central to this shift from the centrality of questions of transparency and of politics to those of opacity and hope. This is in part because the Anthropocene is seen to have emerged behind the backs of political reason, unseen and unintended. If the Anthropocene as a condition is the product of taking a narrow reductive approach to the world, as framed in the modern ontology, then access to the unseen world becomes a necessity. The different forms of hope engaged with in this paper articulate distinct understandings of this 'other world' beyond appearances. [ABSTRACT FROM AUTHOR]

Within the vast landscape of the Built Environment, where challenges of uncertainty abound, this paper ventures into a detailed exploration of antifragile planning. Antifragility, a concept rooted in the capacity of systems to not only withstand but also thrive in the face of volatility, stands as a beacon of resilience amidst the uncertainties of the Anthropocene. The paper offers a systematic examination of antifragile planning, specifically by concentrating on uncertainty as one of its key theoretical tenets and by exploring the implications of these principles within the context of the Anthropocene. After offering a systematic and comprehensive review of the literature, the analysis delves into several important themes in antifragile planning, including the recognition of limited predictive reliability, critiques of conventional responses to shocks such as urban resilience and smart cities, and the strategic elimination of potential fragilizers through a unique planning methodology. Furthermore, the paper discusses three key arguments challenging the efficacy of antifragility: the systemic approach, the classification of responses to perturbations, and the validity of adaptivity and optionality theses. Specifically, the gaps identified in the antifragile planning methodology reveal its shortcomings in addressing the complexity of cities, its failure to recognize the variety of responses to shocks and perturbations, and its neglect of broader urban relationalities, especially in relation to climate-induced uncertainty. Thus, it is asserted that antifragility remains urbocentric. For these reasons, the paper contends that rectifying the gaps detected in antifragility is necessary to address the uncertainty of the Anthropocene. By aligning largely with emerging posthumanist planning strategies, the paper emphasizes the significance of adopting a proactive approach that goes beyond merely suppressing natural events. This approach involves fostering urban intelligence, contextualizing urban materialities within broader planetary dynamics, and embracing exploratory design strategies that prioritize both the ethical and aesthetic dimensions of planning. [ABSTRACT FROM AUTHOR]

Copyright of Filozofija i Drustvo is the property of University of Belgrade, Institute for Philosophy & Social Theory and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Angles: French Perspectives on the Anglophone World is the property of Societe des Anglicistes de l Enseignement Superieur and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper studies a discussion about posthumanism between the two influential feminist philosophers Rosi Braidotti and Donna Haraway in the journal, Theory, Culture & Society 23, no. 7-8 in 2006. In the journal Braidotti describes Haraway’s thinking as “high posthumanism”, while Haraway, interviewed in the journal, on the other hand is very critical of the term. She prefers thinking with other terms such as cyborgs, companion species or the Chthulucene. With the starting point in this historical discussion, the paper traces it into Braidotti’s recent book Posthuman Feminism (2021) and Haraway’s Staying with the Trouble: Making Kin in the Chthulucene (2016). A central concern in the discussion is the critical subject: How can the critical subject be understood and operate in a posthumanist framework? Can there be critical potentials in more-than-human positions and perspectives? How to think critical subjectivity as relational with other species and the material world? Based on these questions, the paper investigates posthuman feminism through more-than-human perspectives on the critical subject. [ABSTRACT FROM AUTHOR]

With the inadequacy of the Western frameworks in addressing climate change, there is a need to integrate indigenous knowledge systems into the global framework to harness climate sustainability. The historical marginalization of the indigenous people in India in the colonial era has continued through the present postcolonial era, leading to environmental exploitation and social dislocation of the Adivasis. This has resulted in a severance of the transmission of sustainable practices embedded in the tribal cultures into the global framework. Advocating for the integration of indigenous ecological wisdom into global strategies, this paper will highlight the significance of tribal festivals like 'Sarhul,' 'Baha,' and 'Kunde Habba' in reinforcing climate resilience. Indian tribal festivals have traditionally popularised sustainable practices and rituals to stay in harmony with nature, and the sacred sites located in the indigenous communities function as sites for rituals and festivals fostering ecological sustainability. This paper explores how tribal art forms like 'Warli' and 'Gond' art imbue communities with ecological consciousness and resilience, and through storytelling and artistic expressions, it raises awareness about climate issues and empowers communities to safeguard ecosystems vital for all life forms. This paper asserts that traditional performance cultures, manifested through rituals, dances, and art, serve as catalysts for sustainable practices, biodiversity conservation, and community resilience, and advocates for a recentring of the indigenous performances to resist Anthropocentric and Capitalocentric practices. [ABSTRACT FROM AUTHOR]

Almost 30 years ago, Naomi Miller and Katheryn Gleason edited the influential volume, The Archaeology of Garden and Field, a guide to the identification and interpretation of evidence for past agricultural practice inscribed within the landscape. Here we introduce a new collection of papers that advance both theoretical discourses and methodological approaches to the study of ancient field systems. Contemporary archaeological debates bring new urgency to explorations of relict agricultural features, as they offer powerful perspectives on the entanglements of humans with their environment in the Anthropocene, while also serving to decolonize the past through engagement with Indigenous and traditional ecological knowledge. Although many ancient fields are at dire risk of destruction or have already been lost to modern land‐use changes, an emerging suite of new technologies and innovative methods are now enabling archaeologists to find and interpret past agricultural systems as never before. Herein, we argue for the critical importance of archaeological investigations that prioritize discovery and interpretation of relict fields and their constitution within larger landscapes, both as a means to better understand people in the past as well as our role as a species in shaping global ecosystems. [ABSTRACT FROM AUTHOR]

This paper addresses the discussion on the Anthropocene in environmental education research. It aims to enrich and widen the debate about the appropriateness of humanist approaches to environmental education and sustainability. In response to criticism about anthropocentric responses to human-made environmental destruction, the authors introduce a version of Eastern humanism: Tu Weiming's 'Anthropocosmism'. This idea of a non-anthropocentric humanism embedded in the cosmic order is strikingly different from the anthropocentric separatism typical of Western humanism. Moving beyond a blanket condemnation of humanism, this paper explores what a specific, non-Western form of humanism may have to offer in response to anthropogenic ecological crises. The argument is developed that Anthropocosmism can help us fully recognize humans' exceptional ethical responsibility in light of these crises without falling into the mistake of Western humanism's dominant discourse that connects this exceptionalism to forms of human superiority over and domination of other-than-human nature. [ABSTRACT FROM AUTHOR]

Geography is a discipline rooted in the idea of 'earth writing', yet until recently human geographers had left the study of the very matter of the earth – the soil beneath our feet – to natural scientists. If human geographers – amongst other humanities scholars – have begun to address human-soil relationships there is a need to attend to meanings invested in and generated by being with the soil. This paper attempts to address this by analysing the relationship with the soil by those who made their living by tilling and tending it, rural agricultural workers, those who laboured on (and in) the soil. Specifically, it focuses on the 'long 19th century', the period at the start of which when labourers remained the largest occupational sector but when agricultural 'improvement', industrialisation and rapid urbanisation were challenging human-soil entanglements. Drawing upon novels, poetry and biographical writing, this paper plots three key ways in which the relationship between rural workers and the soil was figured: as the link to the past; as inheritance, the promise of the future; and through the affective nature of tilling. In so thinking about these multi-layered meanings, the paper shows not only the value of excavating past human-environmental entanglements but also the need to adopt a cultural geographical methodology and sensibility. In sum, it is shown that soil was a crucible not just of life but of meaning in life. [ABSTRACT FROM AUTHOR]

The combined analysis of past evolutionary trajectories of channel morphology and temporal patterns of driving factors is fundamental to understanding present river conditions, supporting river management and evaluating future changes. Rivers in Europe underwent important channel changes during the Anthropocene in response to changing natural drivers and anthropogenic pressures. A considerable number of papers have been published on this topic, in the last decades. In this study, a comprehensive meta‐analysis on channel changes during the last 200 years in Europe was performed, aiming to provide quantitative information on the intensity of changes, to highlight regional scale similarities and dissimilarities in evolutionary morphological trajectories and to discuss the main causes of such changes. Based on a review, 102 papers were selected, addressing 145 channel reaches flowing through five main mountain ranges (Iberians, Alps, Apennines, Balkans and Carpathians) in the southern and eastern parts of Europe. The results show that active channel narrowing (between 26% and 36% on average) and incision (between 1 and 2 m) prevailed in most rivers between the 1800s and the 1950s, although widening was documented in some rivers of the Alps and the Apennines. Most multi‐thread reaches maintained their pattern until the mid‐20th century. Active channel changes accelerated during the 1950s–1990s (or 2000s) period, with channel narrowing up to 60% and channel incision up to 14 m. Multi‐thread patterns strongly decreased in frequency, with anabranching channels disappearing and single‐thread patterns becoming predominant. The cumulative effect of multiple and concomitant human pressures (gravel mining, channelisation and damming) was identified as the main driving factor for these accelerated changes. These findings must feed the public debate about preventing alterations of river ecosystems—exerted by anthropic disturbances—in a context of rapid economic development, especially in river systems still poorly altered and thus preserving wide, active and heterogeneous fluvial corridors. [ABSTRACT FROM AUTHOR]

Various analyses show that right-wing populist parties (RWP) tend to be sceptical of climate science and policy. This points to a blank space in the dominant analyses of populism: their blindness towards society-nature relations. This paper aims to develop an approach grounded in Cultural Political Economy (CPE) that can be used to decipher the mediation of RWP within the context of economic, political, and cultural developments as well as society–nature relations. Against this background, the argument is developed that RWP is concerned not only with countering migration and processes of societal liberalisation, but also with defending an existing way of life that is firmly rooted in the destructive appropriation of nature. As a current of right-wing politics, RWP defends the imperial mode of living by expressing scepticism towards the existence of anthropogenic climate change. The paper contributes to a better understanding of the political economy of RWP by linking the dimensions of social domination with the appropriation of nature. [ABSTRACT FROM AUTHOR]

This paper examines the anti-anthropocentric world-building in documentaries that employ aspeculative mode of inquiry and reckon with the ecological crisis. Dubbed speculative documentaries, they move beyond the Griersonian creative treatment of actuality toward a speculative treatment of subjectivity. Understanding their world-building encourages us to place the documentary within the interdisciplinary, multidimensional, and collective undertaking to address the Anthropocene and the increasing climate crisis. Slow Action (2010) imagines the evolution of species and ecosystems when isolated and surrounded by unsuitable habitats envisioning a science fiction future of island biogeography in face of extinction. Truth or Consequences (2020) considers the possible cataclysmic futurity as its present-day setting. It seeks to define the mode of speculative documentary as documentary footage placed into a fictionalized context where, as if it were science fiction, takes what is nascent today and treats it as though it is already happening. Jan Ijäs's documentary series Waste (2016-ongoing) assumes a more-than-human approach to anthropogenic habitats by expanding on the concept of waste and critiquing the devastating human effect on the earth. The results are part ethnographic, part science fiction, offering a space for contemplation on constructed and natural environments that bewail and anticipate Earth's transformation over time. [ABSTRACT FROM AUTHOR]

Earth system science (ESS) and modelling have given rise to a new conceptual framework in the recent decades, which goes much beyond climate science. Indeed, Earth system science and modelling have the ambition "to build a unified understanding of the Earth", involving not only the physical Earth system components (atmosphere, cryosphere, land, ocean, lithosphere) but also all the relevant human and social processes interacting with them. This unified understanding that ESS aims to achieve raises a number of epistemological issues about interdisciplinarity. We argue that the interdisciplinary relations in ESS between natural and social / human sciences are best characterized in terms of what is called 'scientific imperialism' in the literature and we show that this imperialistic feature has some detrimental epistemic and non-epistemic effects, notably when addressing the issue of values in ESS. This paper considers in particular the core ESS concepts of Anthropocene, planetary boundaries and tipping points in the light of the philosophy of science discussions on interdisciplinarity and values. We show that acknowledging the interconnections between interdisciplinarity and values suggests ways for ESS to move forward in view of addressing the climate and environmental challenges. [ABSTRACT FROM AUTHOR]

In the Anthropocene epoch, human activity is ubiquitous on Earth. However, this does not imply that nature is entirely under human control. The growing number of natural disasters that afflict human beings demonstrates the limitations of human abilities. Unfortunately, many of these catastrophes are caused by humans themselves. The adversity caused by human activity indicates that the current approach to education, which prioritises humanity above all other living beings and exerts control over nature through technology, is problematic. This calls for a reconsideration and re-examination of the underlying anthropocentrism. It is important to avoid prioritising humanity exclusively and instead to consider the impact of our actions on the planet and all its inhabitants. To deconstruct the anthropocentric ethos implied in current education, this paper draws inspiration from Michael Bonnett, Michel Serres, Martin Heidegger, and Daoism to draw on intercultural wisdom in addressing the global ecological problem—the Anthropocene predicament—and the related need to ecologise moral education. It argues that reconceiving the human subject as non-self holds the key to thwarting the anthropocentric crisis. The new conceptualisation of the human subject paves the way for ecologising moral education in the Anthropocene. This paper proposes that ecologising moral education can attune individuals to the ecological world by integrating Heideggerian meditative thinking as Gelassenheit and Daoist Wú-practice. This can lead to the construction of a new partnership between humans and nature. [ABSTRACT FROM AUTHOR]

Any scientific career is a mix of planning and stochastic events, often with a fair share of the latter. I illustrate this by the evolution of my own career. Ecosystem studies of food webs under the impact of eutrophication (Master), and carbon cycling in DOC (Dissolved Organic Carbon)-rich lakes (PhD) led me to elemental ratios in organisms and the establishment of ecological stoichiometry. The role of phosphorus (P) in cellular processes again led to research on the evolution and regulation of genome size. As climate came higher on the agenda, it was time to apply the basic research on the C-cycle and climate in a wider context. As natural scientists, we should also engage in even wider contexts, and I have enjoyed discussions and co-operation with philosophers, psychologist, and social scientists. This helps seeing our own work in context. We should also reflect on why we do science. I have always felt that science should also add purpose to life by giving something back to society, and I have devoted much time to outreach, public talks, debates, and writing popular science books. It takes some time, but it is also rewarding and important—perhaps even more so than yet another paper. [ABSTRACT FROM AUTHOR]

The Deleuze/Guattari text Anti-Oedipus burst onto the intellectual scene in 1972 as a radical new means to reconceptualise capitalism and its effects. At the heart of Anti-Oedipus and its analysis of capitalism is the concept of deterritorialization, and how it evacuates identities, culture, values, and, indeed, coherent thought itself, and it makes them susceptible to the equations and dynamics of capital flows. Anti-Oedipus presents the mechanisms with respect to how deterritorialization interacts with and to an extent liberates desire as 'desiring-machines'. This philosophy of education paper applies the workings of deterritorialization and desire from Anti-Oedipus to the dynamics of contemporary climate change education and the Anthropocene. As such, it posits this dynamic as being critical to present day approaches to the philosophy of education that wish to engage with capitalism and its effects, and at the same time positively enter the climate change debate. This paper suggests that understanding the matrix of deterritorialization, desire, climate change and learning, is perhaps the most important work that can be performed in the philosophy of education today and with respect to the future. [ABSTRACT FROM AUTHOR]

Copyright of Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies & Art (08687692) is the property of Logos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of American Studies of Turkey (JAST) is the property of Journal of American Studies of Turkey (JAST) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

'Diaspora' is a term that has undergone transformation throughout history. In its original sense, it referred to the Jewish population residing outside of their native land in Palestine. In its current usage, it encompasses any dispersion of people or linguistic and cultural phenomena originating from a localized source. The transnational narrative of Gun Island parallels the dispersion of both human and non-human animals caused by human-induced climate change. Humans migrate for various reasons, including environmental factors and economic opportunities, while non-human animals migrate solely due to pervasive climate change in the Anthropocene. This study argues that the novel invites readers to rethink the global perspective of diaspora from a more inclusive and ecological standpoint, recognizing that nonhuman animals also exhibit some features common to human diaspora groups. Examples include displacement from original habitats, encountering challenges in new environments, and bearing cultural or ecological relevance for source regions. [ABSTRACT FROM AUTHOR]

In Posthuman Ecology, anthropocentrism, based on the binary division between the privileged human and the 'other', gets deconstructed, leading to an acknowledgment of humans as essentially tangled in an intricate web of the natural world. In such ecologies, boundaries between the human and the more-than-human (non-human) worlds become porous, creating fluid identities and conditions of being within a framework of active interplay between the human and the non-human world. The ecology of folktales is replete with Posthumanism, as their narratives consistently break the unbridgeable gap between the human, non-human, and the spiritual and/or supernatural worlds and present certain non-naturalist ontologies that are mostly at odds with naturalism or modern empirical science. Such tales provided much-needed templates for sustainable development in the time of the Anthropocene. This paper attempts to study Easterine Kire's When the River Sleeps (2014) as a posthumanist narrative where Vilie (a hunter) goes on a fantastical journey to find a fabled magical stone from the bottom of the 'sleeping river'. Vilie's journey comes out as a playground for both mundane and fantastic elements. He grows as a human being, and this happens as he transacts with the non-human and the supernatural world and comes across deep metaphysical questions and presents keys to understanding balance-in-transcendence. [ABSTRACT FROM AUTHOR]

This paper analyses perceptions of the climate crisis by newsworkers of Slovenian (online) media and their news coverage of this topic. Through qualitative analysis of the in-depth interviews, the paper offers insights into the attitudes, perceptions, and motivations of selected Slovenian journalists and editors about climate change reporting and new insights into journalism practice and environmental journalism in Slovenia in terms of the peculiarities and contextual factors that can influence coverage of extreme weather events and climate change. The results show that the environmental and climate topics are underrepresented in Slovenian media, and these topics are covered in accordance with newsworthiness and public liking factors, and marketing neoliberal pressures to sell the news and make a profit. Such a commercialization and popularization of environmental journalism might lead to the passiveness of the audiences since it does not mobilize public awareness but rather represents the environmental topic as just another story in the media. The lack of analytical depth, critical problematization, wider contextualization of climate change, and the exaltation of journalistic norms of dramatization, eventization, noveltyization, and personalization prevent grasping the problem holistically. [ABSTRACT FROM AUTHOR]

This paper seeks to demonstrate the critical utility of the concept of the absurd in the exploration of the combined and uneven apocalypse known as the Anthropocene. Drawing inspiration from absurdist literature, and based on extensive field research, it takes the form of a psychogeographical journey down a non-existent highway in the Peruvian Amazon. The route of this long-promised megaproject is inhabited by people adrift in the midst of meaningless ruins, haunted by spectral infrastructures that were promised but never came, and plagued by monstrous apparitions of extractive violence. Consistent with absurdist method, the paper resists the temptation to leap out of this disconcerting domain into the normalizing rituals of academic sensemaking, and aims instead to grasp and convey the disorienting lived experience of 'space out of joint'. In doing so, it suggests that an absurdist sensibility can contribute to current debates in cultural geography on spectrality, psychogeography, and creative writing, through its emphasis on irrationality and indeterminacy, its exploration of chaotic and disintegrating spaces, and its evocation of fragmentation and disjuncture in the form of jagged shards of stark and vivid prose. [ABSTRACT FROM AUTHOR]

Endocene, derived from the prefix endo- (the Greek endon means inner or inside), transcends conventional geological perspectives to reflect on our entangled relationship with the environment. The Endocene redirects our attention to the micro-scale of our cells and molecules altered by industrial chemicals. With an emphasis on involuntary chronic exposure to endocrine disrupting chemicals affecting neurodevelopment and brain function, the Endocene examines the shifting physiology of our perception, cognition, and emotional experiences. What do our feelings, caused and modulated by anthropogenic compounds, tell us about our synthetic becoming in the Endocene? What are the critical and political potentials of thinking with and acting upon these emotions? Using artistic research methods and drawing on visual culture studies and environmental humanities, this paper examines the intricate interplay between anthropogenic action and the biosphere, providing a critical lens through which to grasp the profound implications of industrialization on biological and emotional landscapes. [ABSTRACT FROM AUTHOR]

Amitav Ghosh entitles the opening section of his nonfiction on climate change The Great Derangement: Climate Change and the Unthinkable (2017) as "Stories." Here, Ghosh highlights the significance of stories and storytelling practices in re-imagining our age of global warming and climate change. He displays how stories function as stimuli for the resurgence of our imaginative power to re-cognize the "unthinkable", the non-human world and the intricate relations between humans, nonhumans and the natural environment. Drawing upon the insightful studies of the ecological aesthetics of stories and storytelling in the age of Anthropocene, the paper discusses how environmental storytelling as part of indigenous orality is reinvented by Ghosh in his latest fiction The Living Mountain: A Fable for Our Times (2022) which tends to look at the Anthropocene through the prism of empire and capitalism. [ABSTRACT FROM AUTHOR]

This article examines the video game Plasticity as a compelling narrative medium that represents and critiques the ecological ramifications of plastic consumption in the Anthropocene era. The game’s dystopian setting, where players navigate through environments devastated by plastic waste, serves as a metaphor for the real-world issues of waste management and environmental neglect. By integrating theories from material ecocriticism and close gaming methodologies, this paper analyses Plasticity both as a piece of eco-fiction and as an interactive experience that challenges players to reflect on their own consumption habits. The game’s design and player agency are highlighted as tools that expose the often invisible consequences of waste disposal practices. I argue that Plasticity utilizes the concept of Chthulucene aesthetics, which I define as an approach that embraces ecological entanglement and multispecies perspectives, challenging traditional views of beauty by finding harmony in environmental disturbances and the interconnectedness of all life forms, to illuminate the strategic invisibility of plastic waste. The analysis reveals the game’s potential to open a space for interpretation of what remains in the dark by practices dictated as normal in terms of plastic waste disposal practices in the Anthropocene. [ABSTRACT FROM AUTHOR]

In this paper, we argue that the development, uptake and adoption of innovations resembles an evolutionary process of variation, selection and retention (within broader processes of co-evolution) in which actors are myopically caught. We do so in four steps. First, we review in what ways socio-technical evolution resembles biological evolution. Second, we argue that in socio-technical evolution so-called 'configurations that work' can be viewed as evolutionary units, which are subject to selection pressures, variation and human-made couplings between variation and selection. This explains why innovation is often cumulative, based on variation and recombination. Third, we discuss how producers, consumers, governments and scientists are myopically caught in processes of co-evolution. While humans are capable of imagining the need for system change and details of desired systems, they are less capable of accepting the concomitant higher costs and inconveniences and adopt new interpretive schemes. Fourth, in a pluralist world, steering is done by all kind of actors, including those who actively resist transformative change. Because of this, steering by government and coalitions of change can achieve little more than a modulation of ongoing dynamics, despite disturbing evidence of a run-away climate, mass extinction, pervasive ecological degradation and steady depletion of resources. A new consciousness of the Anthropocene can evoke fundamental changes in science and the economy if—and only if—they are sufficiently carried by institutional changes and new practices. This article is part of the theme issue 'Evolution and sustainability: gathering the strands for an Anthropocene synthesis'. [ABSTRACT FROM AUTHOR]

Through the exponential expansion of human activities, humanity has become the driving force of global environmental change. The consequent global sustainability crisis has been described as a result of a uniquely human form of adaptability and niche construction. In this paper, we introduce the concept of social-ecological niche construction focusing on biophysical interactions and outcomes. We use it to address destructive processes and to discuss potential regenerative ones as ways to overcome them. From a niche construction point of view, the increasing disconnections between human activities and environmental feedbacks appear as a success story in the history of human–nature coevolution because they enable humans to expand activities virtually without being limited by environmental constraints. However, it is still poorly understood how suppressed environmental feedbacks affect future generations and other species, or which lock-ins and self-destructive dynamics may unfold in the long-term. This is crucial as the observed escape from natural selection requires growing energy input and represents a temporal deferral rather than an actual liberation from material limitations. Relying on our proposal, we conclude that, instead of further taming nature, there is need to explore the potential of how to tame socio-metabolic growth and impact in niche construction processes. This article is part of the theme issue 'Evolution and sustainability: gathering the strands for an Anthropocene synthesis'. [ABSTRACT FROM AUTHOR]

The rapid, human-induced changes in the Earth system during the Anthropocene present humanity with critical sustainability challenges. Social–ecological systems (SES) research provides multiple approaches for understanding the complex interactions between humans, social systems, and environments and how we might direct them towards healthier and more resilient futures. However, general theories of SES change have yet to be fully developed. Formal evolutionary theory has been applied as a dynamic theory of change of complex phenomena in biology and the social sciences, but rarely in SES research. In this paper, we explore the connections between both fields, hoping to foster collaboration. After sketching out the distinct intellectual traditions of SES research and evolutionary theory, we map some of their terminological and theoretical connections. We then provide examples of how evolutionary theory might be incorporated into SES research through the use of systems mapping to identify evolutionary processes in SES, the application of concepts from evolutionary developmental biology to understand the connections between systems changes and evolutionary changes, and how evolutionary thinking may help design interventions for beneficial change. Integrating evolutionary theory and SES research can lead to a better understanding of SES changes and positive interventions for a more sustainable Anthropocene. This article is part of the theme issue 'Evolution and sustainability: gathering the strands for an Anthropocene synthesis'. [ABSTRACT FROM AUTHOR]

In the context of information literacy (IL) research, the Anthropocene age offers an opportunity for researchers to explore to develop a more sophisticated understanding of the complexity of information literacy which result from rapid and complex social, political and economic change; to address the risk of societal fragmentation which is created by misinformation/disinformation; and to understand the risk to democratically encouraged information environments that will come with increasing incorporation of AI and opinion-driven social platforms into everyday life. For library practitioners who provide instruction or education, challenges exist in relation to scaffolding and encouraging sustainable, transferrable information and technological practices, not only in our own inward facing professional practice but in our outward facing practice with the myriad communities we support. Against this problematisation, this brief, but broad ranging paper aims to identify a range of questions for thinking about the practice of IL in the Anthropocenic age. No attempt is made to answer these questions, instead they act as an impetus for future researchers and practitioner researchers. [ABSTRACT FROM AUTHOR]

Modern Heritage in the Anthropocene draws from a critical selection of the 54 papers presented at the second International MoHoA conference Modern Heritage in the Anthropocene, (October 26–28, 2022), hosted by The Bartlett School of Architecture, University College London, in partnership with the University of Liverpool's School of Architecture. The conference expanded MoHoA's aim of encouraging equitable approaches to modern heritage as an urgent and essential response to an age of planetary crises whose roots are entangled with centuries‐old culture of extraction, exploitation, and domination. Building on the lessons learned from the first MoHoA conference, Modern Heritage of Africa (2021), hosted by the University of Cape Town and the subject of an earlier special edition of Curator (65/July 3, 2022), this second conference emphasized the interconnection between these cultures and the dawn of the Anthropocene. Participants were asked to reflect on reconceptualized formulations of modern heritage and its entangled relationship with the planetary crises experienced, albeit unevenly and unequally, by all living and nonliving things. This paper assembles and reflects on the contributions of 18 peer‐reviewed papers that collectively demonstrate the range and depth of topics presented. In the spirit of equity, diversity, and inclusivity and in line with MoHoA's decentering, decolonizing, and reframing agenda, these have also been chosen to reflect the different contributors' experiences, from senior academics to young and early career professionals. [ABSTRACT FROM AUTHOR]

In this paper, I use the figure of the air-conditioner to get at the bifurcated issues of access to comfort in the Anthropocene. I think through the phenomenological relations to the air-conditioner, using as my archive Aravind Adiga’s Booker-winning novel The White Tiger. I put forth the theory of what I call subaltern discomfort, arguing that who gets to be comfortable, and why, I argue, is a matter of increasing importance as the climate warms and air-conditioning becomes much more significant in the lives of people worldwide. [ABSTRACT FROM AUTHOR]

Drawing on a Critical Physical Geography perspective, this paper problematises conceptualisations of the Anthropocene landscape of the Waimatā catchment on the East Cape, Gisborne district of Aotearoa New Zealand, through three lenses: forestry, restoration and indigeneity. Historical practices of arbitrary land division and resultant unsustainable forestry have caused multiple environmental, social and cultural problems within the catchment. Despite significant efforts of restoration groups and volunteers to remedy this, as yet programmes do not align with holistic Māori ideologies of seeing themselves as the land from which they trace their tribal identity. Fragmentation of the land has disrupted senses of identity and place. A kinship‐based worldview between humans, the universe and everything in it suggests a more holistic lens through which humans are conceived as inseparable from nature. Such a more‐than‐human lens exposes a critical flaw in interpretations of the Anthropocene. Even when only considering its lexical construction, the word ‘Anthropocene’ innately centres the human. Continued use of such framings extends inequitable and unjust practices that imprint colonial forcings on the landscape and its people in ways inconsistent with intertwined Māori views of people, land and ancestors. No matter the lens through which it is interpreted, the Anthropocene term has little practical value in Aotearoa New Zealand, especially when considered in relation to emerging socio‐natural river‐centric perspectives. [ABSTRACT FROM AUTHOR]

Justice concerns have been central to contemporary social and ecological debates for decades but have only recently made inroads into the Earth system centric discourses on the Anthropocene and planetary boundaries. Our focus here is the emerging discourse on planetary justice which has aimed to be a corrective to this lacuna. Our goals in this paper are to delineate the general parameters and novel contributions of planetary justice while also recognizing the emergent variability within this discourse. In order to accomplish these goals we analyze the discourse through three interrelated analytical themes: First, how approaches to planetary justice envision scope across different human practices and categories of humanity and nature. Second, how they envision scale across space and time. Third, how they envision the ecosocial purpose of planetary justice. [ABSTRACT FROM AUTHOR]

Hatcheries and stocking programs serve a variety of objectives, including the conservation of salmon populations. Much attention has been given to the importance of genetic integrity and adaptive capacity of salmon stocks, particularly as they interact with hatchery‐origin fish. Literature on hatchery and stocking programs has increasingly focused on genetic indicators of quality and success, with genetically 'wild' salmon valued over hatchery‐influenced salmon. However, conservation in the Anthropocene is challenging paradigms of wildness and definitions of conservation success. For salmon populations that exist on the ragged edge of climate change where threats are unlikely to be remediated to the status of ecologies past, definitions of 'wild' and the role of conservation hatcheries and stocking becomes convoluted. If definitions of 'wild' or 'natural' salmon depend on salmon archetypes situated in historic ecologies, then what do salmon futures look like? In that context, we argue to expand from primarily genetic criteria for conservation stocking to additional criteria cognizant of hybrid ecosystems and future human‐salmon relationships. We draw on the concept of adaptive epistemologies within the context of conservation‐oriented hatchery and stocking programs to critically reflect on knowledge paradigms and values that underlie salmon conservation stocking efforts and the changing ecosystems in which they are situated. We critique 'wild' discourses rooted in western thought and make suggestions toward a reimagining of salmon conservation‐via‐hatchery in the Anthropocene that allows for expansive human‐salmon futures. Critically, we conclude with warnings against using the arguments in this paper as social permission to use hatcheries as a conservation panacea. [ABSTRACT FROM AUTHOR]

AbstractThis paper presents a walking art experiment called ‘Line Walk’ aimed at attuning to more-than-human landscapes. The researchers wanted to expand the methodological repertoires for engaging with contemporary semi-urban and urban living environments. A second goal was to increase attentiveness to multispecies relationality and thus challenge uncritically normative notions of nature in environmental educational research. The experiment demonstrates how a walking art protocol has the potential to work as a catalyst to expose walking human bodies to the material, affective, and sensory relationalities of the landscapes. Additionally, it can generate encounters with ghostly, atmospheric presences of past histories and hints of more-than-human world-making projects and their temporal scales. We suggest that the value of such an experiment lies in its capacity to take researchers from comfort zones to multispecies and multitemporal contact zones and to help them trace back and out the material entanglements of humans with the planet. [ABSTRACT FROM AUTHOR]

This special volume considers major recent changes in southern South American animal communities. Eleven papers consider megafauna, pinnipeds, marine mammals, small terrestrial mammals and birds and are grouped under four sub-headings: (1) Isotopic insights into guanaco populations; (2) Historical sources and marine ecosystem change; (3) Changes in small mammal communities and human impacts; and (4) megafaunal extinction, domestication, avifauna and recent interactions with humans. Although some of these contributions include changes that occurred earlier in the Holocene, many highlight a current decrease in the taxonomic diversity of communities and ecosystems in different environments, which are likely to have been caused by modern human activities. The Anthropocene concept is seen as providing a useful framework for understanding and mitigation of such adverse human impacts. [ABSTRACT FROM AUTHOR]

In the wake of climate change, social theory has been subject to a surge of new materialist and posthuman approaches that reconfigure ontology and politics beyond the modern nature/culture binary which the Anthropocene has rendered untenable. But their (re-)turn to ontological speculation brackets the socio-epistemic situatedness and productivity of the way we think nature and its relationship to society. This paper reads Niklas Luhmann's systems theory as a posthuman perspective that can address the epistemological blind spot of materialist-ecological thought. Luhmann's ecology aligns with the former on the posthuman framing of shaping power, the productivity of an environmental outside that remains unknown, and the call for political modesty which follows. On the other hand, Luhmann's theory poses a critical challenge to materialist-ecological thought: the society/environment binary is here constitutively necessary, and its mapping onto a nature/culture binary functionally advantageous for subjects and social systems because it offers opportunities for complexity-reduction. [ABSTRACT FROM AUTHOR]

This paper moves across the ecological assemblages of the Periyar basin in Kerala. It argues that the connectivities and unintentional designs that emerge bespeak the Anthropocene in its regional and political peculiarities. The river has never been a conduit of water alone. The narrative builds broadly on ecological relations entrenched in history, most visibly as hydrological regimes. Such regimes are significant because of the riparian densities that articulate the geo‐morphology. The different entanglements in ecology, as well as the successive productions of natures, gain significance as 'recognitions' during rupture events like the large floods. In contemporary contexts, the versatile flows of capital dissolve markers and boundaries and reconfigure regions in terms of capital. Vikasanam or new urban reforms, apart from political policies, are also ecological designs that normalise exceptions, otherwise reserved for special economic zones. The frictions with new materiality, post dam floods and hydrological controls, during developmental and neoliberal post developmental phases, become moments of recognition, making and unmaking sense of place. [ABSTRACT FROM AUTHOR]

The paper focuses on identifying the possible, and assumed, implications of the concept of the Anthropocene for thinking about the human in a philosophy that accepts the transition from Holocene to Anthropocene thinking. The aim of the paper is to produce a systematic treatment of the philosophical-anthropological presuppositions of the concept of the Anthropocene. Illuminating the relationship between the concepts of the Earth System, the planetary boundaries and the Anthropocene has to be the focus if we are to delineate the basic anthropological issues so that they can be further conceptually elaborated from a philosophical-anthropological perspective. Such an approach aims to highlight the various interpretive disagreements not only in understanding the concept of the Anthropocene but also in understanding the meaning of the concept of humanity as a geobiophysical force.

The following text is a play co-written as a response to, and a remembrance of, the experiences during the height of the COVID-19 pandemic. It is based on writing during lockdown that was meant to make sense of our own experiences as academic labourers and those gained from informal conversations with colleagues. Following the conventions and the sensibilities of theatre, the text demands and offers a (re-)embodiment of voices and affectivities that connected those bodies in a situation in which bodies were absent, yet highly present in their vulnerability. We thus invite the readers to treat the text primarily as a stageable drama rather than an academic paper given unusual form. An introduction that belongs to a more classical academic genre expresses our inspirations and relevant points of reference. A short prose coda hints towards some of the insights we have gained by crafting the play. [ABSTRACT FROM AUTHOR]

The purpose of this article is to analyse how breathing, illustrated and expanded by Samuel Beckett's selected works, might be reconsidered as a conceptual category and corporeal phenomenon in the Anthropocene. The paper discusses three instances in Beckett's corpus where breathing resurfaces as neither exclusively human nor nourishing. It is argued that breathing forms an intricate web of relationships with other human and nonhuman actants. Consequently – and this is especially important in the Anthropocene and the times of environmental degradation – breathing makes collective experience and coexistence deeper and more apparent; yet, this collective dimension also signifies inherent vulnerability rooted in the body's porosity, as respiration is always threatened with contamination, which might make it frail. In this light, the article includes textual analyses of Breath and Not I, two works that conjoin the deterioration of the world with respiratory crises. The analyses of Beckett's works are juxtaposed with selected concepts derived from new materialism, object-oriented ontology, and deconstruction. As I argue, reading Beckett and breath in the context of the Anthropocene should draw our utmost attention since it might help us radically alter our thinking as we face possible, if not inevitable, catastrophes that challenge the binary of finitude and continuity and that of life and death. [ABSTRACT FROM AUTHOR]

Plastic pollution is a global phenomenon offering a vivid illustration of the scale of anthropic impacts on the environment, a key characteristic in defining the Anthropocene. Plastic pollution not only contributes to the current climate crisis but is also accentuated by extreme events caused by climate change. The scale and omnipresence of the issue of plastic pollution makes it a relevant object of study for archaeologists, as well as an object of concern for heritage and archaeological sites marked by plastic pollution. In this paper, I advocate for an archaeological consideration of plastic pollution, by exploring plastics as artefacts (through visual analysis and archaeological science), as chronological markers in the stratigraphy and eventually as components of waste landscapes. While the issue of plastic pollution can be studied archaeologically, I argue that it must be considered by archaeologists, especially as natural and cultural heritage sites are threatened by the presence of plastic pollution. [ABSTRACT FROM AUTHOR]