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This paper argues that processes of marginalisation experienced by white working-class students provide insight into systemic problems with the English education system. White British students eligible for Free School Meals (FSM) are a low attaining group. This research investigates factors affecting their engagement and achievement. Fieldwork in three comprehensive secondary schools in a London borough used qualitative methods to gather data on the perspectives of staff, students and parents. Using Bourdieu's conceptual tools to guide the analysis, the study found that performance pressure and funding cuts can result in an institutional habitus which privileges academic attainment, side-lines the social and emotional aspects of learning and misrecognises working-class capitals. Such habitus fosters pedagogic practices which reduce levels of felt safety and limit opportunities to actively engage and exercise agency in the classroom. These conditions often make fragile the learner identity of white working-class students (and others) and prompt disengagement from school. [ABSTRACT FROM AUTHOR]

Schools are critical spaces for young men from refugee backgrounds. They play an integral role in literacy development, educational attainment, and providing a sense of belonging. Inclusive education practices for this group are largely absent in Australian schools. Research shows focusing on these young men from a non-deficit position assists with inclusivity. There is a lack of research exploring the agentic practices of young men from refugee backgrounds within schools. This paper explores the symbolic value of swagger for a group of young men from refugee backgrounds at a high school in Australia. A Bourdieusian theoretical framework guided critical awareness of power in schools. This research shows how a group of young men found a meaningful way to acquire social and cultural capital. Despite the school's constraints, this group developed a group identity reflected in their clothing and embodied dispositions referred to here as swagger. Our findings demonstrate the complex power relations at work, including the opportunity for the young men to resist and be included. In the spirit of Bourdieu's concern for reflexivity our findings point to the need for schools, teachers, and education policy makers to consider the workings of power in schools in more considered ways. [ABSTRACT FROM AUTHOR]

Copyright of Istanbul University Journal of Women's Studies / İstanbul Üniversitesi Kadın Araştırmaları Dergisi is the property of Istanbul University Journal of Women's Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Western liberal media theories often neglect to recognize “news translation” as one of the journalistic practices. This paper problematizes this dominant understanding of journalistic practice and expands the Bourdieusian media sociology project beyond western media systems by applying it to Indian agency journalism. A case study of the United News of India Urdu (UNIU) serves as the basis for this examination, drawing on an ethnography of news production practices, and supplemented with in-depth interviews conducted with Muslim journalists from 2018 to 2020 across four major Indian cities. Through this investigation, the paper asserts that “news translation” is indeed a vital but contested component of media work within the sphere of Indian-language journalism. The paper uses “media work” as a key concept to demonstrate that UNIU’s journalists are anchored in the field of journalism, as is evidenced by their institutional-cum-organizational location and their application of the elements of journalistic practice to their work. [ABSTRACT FROM AUTHOR]

French law 2004-228 and Quebec's Bill 21 has prohibited wearing conspicuous religious symbols while discharging public duty, especially as teachers in public school. This has aroused robust public debate because it disproportionately affects Muslim women wearing hijabs. This paper investigates the philosophical/ethical argument on both sides of the debate. The key research question is whether liberal feminists have the justification to support the hijab ban. The paper outlines different types of liberal feminism and their views on just social arrangements. The paper uses Gheaus's concept of gender justice and Kabeer's definition of gender empowerment to structure the debate, stating that feminists will support the ban if it enhances empowerment and makes society more gender-just or internal working of social arrangements, at least procedurally just. The paper draws on the utilitarian argument, Nussbaum's and Sen's articulation of the Capability Approach and the importance of identity, and Bourdieu's concept of Habitus, Doxa, and Symbolic Violence. The paper argues that there are strong arguments on both sides. Still, liberal feminists concerned about structural inequalities, economic empowerment, and individual freedom may not be convinced that the Hijab ban makes society more gender-just or improves individual empowerment. [ABSTRACT FROM AUTHOR]

Studies of transgender individuals often focus on the transgressive nature of their identities and practices or on experiences of transphobia, rejection and violence. Rather than focusing on transgression or marginalization, this paper offers insight into practical knowledge, presenting a feel for the game that young nonbinary individuals develop out of social necessity, as the social world, with its gender binary social structures, remains resistant to nonbinary identities and practices. Drawing on in-depth interviews with 12 nonbinary participants in Slovenia and Bourdieu's concept of practical knowledge, this paper analyses skilful practical strategies for coping with anticipated and experienced misrecognition. These strategies encompass tactful playing along with the binary rules of the game, pushing the rules into a state of limbo and directly engaging and confronting the rules of the game. Moreover, a differentiated domain of strategies emerges, according to the parameters of safety, anticipation of achieving recognition and affective investment in the relations. Overall, the data show that nonbinary individuals are skilful agents who apply a range of practical strategies to manoeuvre through a gender binary world. The article enables insight into young people as actively engaging with objective conditions that are not of their making. [ABSTRACT FROM AUTHOR]

This paper reports the findings of a narrative study exploring the journeys of nine care leavers into university, answering the research question: How do care leavers explain their journeys into university? Care leavers are one of the least represented groups in the university setting. Therefore, examining the journeys of those who do enter the university field is important for understanding how to help raise aspirations and support other care leavers to follow. Recruitment to the study took place across all five universities in the Northeast of England, with nine students from three of these institutions taking part. Individual face to face and telephone interviews were conducted to capture the narratives and these were examined through a Bourdieusian lens, drawing on Bourdieu's theory of practice, using an experience centred thematic approach. The findings underline the dominant view that university education is culturally desirable and valuable, but also serve to highlight the diversity and complexity of the aspirations and experiences of care leavers' journeys into university. This research study contributes to the developing evidence base concerned with the educational experiences and trajectories of care leavers, highlighting the need for further research and review of both policy and practice in this area. [ABSTRACT FROM AUTHOR]

'Continuous meritocracy' was introduced in Singapore to redefine the concepts of talent and ability in Singapore society. This expanded meaning of meritocracy serves as another way to further support the SkillsFuture Singapore movement (Skillsfuture Singapore, 2023b), which was launched in 2016. 'Continuous meritocracy' complements Work-Integrated Learning (WIL) programs, which were to provide adult learners opportunities to integrate practical work experiences with academic learning. However, to fully operationalize WIL in the domain of adult learners, this paper points out that it is vital for the Singapore government and the different stakeholders to endorse the different forms of successes by making them more visible in the society. Utilizing Pierre Bourdieu's key theoretical concepts, this paper discusses the relationship between blue-collar adult learners' dispositions and WIL and proposes an ecosystemic approach that is based on work-integrated (adult) learning (WIAL) to transform the Singapore blue-collar workers' habitus with the aim to visualize 'continuous meritocracy' at the ground level. [ABSTRACT FROM AUTHOR]

In 2019 Ofsted introduced cultural capital (CC) into the Early Years Inspection Handbook and defined it as 'essential knowledge' related to 'educated citizenship'. This paper investigates Ofsted's use of CC to critically examine the potential implications for early years work. Due to the feminised nature of early years work, a critical feminist approach is engaged to explore the potential impact of introducing CC into the regulation of the sector. This paper examines the differences between Ofsted's use of CC, CC's theoretical origins, and analyses sector responses. Our contention is that how Ofsted have employed CC may represent 'symbolic violence' against the working-class women working in the early years, by further devaluing their habitus and sustaining the stratification of society through forms of capital. This paper is the first to interrogate CC in Ofsted's early years documentation, and will have an international impact for any countries following UK education practices. [ABSTRACT FROM AUTHOR]

This paper examines the persistent, growing popularity of Canadian French immersion (FI) programmes. Critics charge that FI programmes are elitist, diverting already limited resources from other areas of the education system. We begin with a brief overview of the benefits of FI in Canada and enrolment trends. Next, sources of FI-related inequality – lack of access, transportation costs, funding issues and types of learners most likely to enrol in FI – are scrutinised. Then, available evidence is weighed for and against the charges of FI elitism. Lastly, demand for FI is viewed through a Bourdieusian social reproduction lens to understand the persistence of socio-economic status (SES) inequalities. The paper concludes that higher SES parents are more likely to have the inclination (parentocratic habitus) and resources (economic, social, and cultural capital) to enrol their children in, and benefit from, FI. The paradox of publicly funded FI education in Canada is that as long as demand outstrips supply the benefits will continue to be unequally distributed. The result is a stalemate between proponents and critics, with each camp's solution – whether it be making FI universally available or removing it completely from the public purse – bound to meet with stiff opposition. [ABSTRACT FROM AUTHOR]

The provision of sports opportunities for youths in schools has expanded beyond traditional competitive offerings, with activities such as skateboarding and surfing now considered important avenues for youth development. This trend follows the recent expansion of action or ‘lifestyle’ sports provision into various community and educational contexts. This paper concomitantly explores how surfing, in particular, is now being formally utilised by schools as a viable sporting opportunity for both boys and girls. Research is lacking in terms of understanding how activities such as surfing may promote specific gender relations. This line of research is critical given that surfing in its unstructured format typically privileges masculine ideals and codes of practice, with women being considered secondary participants. In this paper, then, we highlight data findings about gender relations based on a study of boys’ and girls’ surfing programmes located in coastal regions of California and France. Through our interrogation of semi-structured interview and field observation data, we illustrate how school-based programmes that incorporate surfing served to reproduce gendered hierarchies and power relationships during training sessions and competitions. [ABSTRACT FROM AUTHOR]

This paper engages with Manuel DeLanda's Deleuze-inspired 'assemblage theory' from a perspective sympathetic to Pierre Bourdieu's field theory. It first outlines DeLanda's proposed new 'philosophy of society', focusing on his major works in this vein, and registers some scepticism as to its originality for sociology. It then introduces and responds to DeLanda's critique of Bourdieu. Rather than simply reject assemblage theory outright, however, I draw on selected insights from DeLanda to push field theory in new directions. More specifically, I conceptualise the interplay of fields and assemblages and use notions of 'exteriority' and 'possibility space' to help conceive individual plurality of social positioning and its effects for subjectivity and practice. [ABSTRACT FROM AUTHOR]

Copyright of Društvena Istraživanja is the property of Institute of Social Sciences Ivo Pilar and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

AbstractGlobal education policy discourse is based on an unshakable belief that more and improved skills will promote economic prosperity, global competitiveness and social inclusion. In England, the Further Education and Skills sector (FES) has emerged as the vehicle to deliver these skills. However, the portrayal of FES as focusing primarily on vocational education for people often adjudged to be ‘not academic’ positions the sector at the bottom of the educational hierarchy, with negative ramifications for those who teach and study in it. This paper applies a case study approach to explore the lived experiences of five trainee FES teachers completing their initial teacher education (ITE). Drawing on contemporary interpretations of Bourdieu’s theory of habitus, I develop Morrin’s notion of hauntings to explain the psycho-social, historical and spatial influences on the trainees’ responses as they re-enter the field of education as teachers. [ABSTRACT FROM AUTHOR]

This paper investigates alcohol consumption within cultures of football fandom through the innovative combination of theories of the carnivalesque and Bourdieu's concepts of habitus, field, and capital. Focus groups (n = 79) were conducted with football supporters in England and Scotland. Semi-structured interviews (n = 15) were also conducted with key organizational stakeholders. Research explored the importance and role of alcohol consumption for supporters when watching or attending matches.. Participants confirmed the cultural significance, perceived normalcy and historical links between football and alcohol consumption. Supporters highlighted the importance of the sociability, friendship, and social capital aspects of alcohol consumption. Participants believed football supporters are perceived differently in comparison with supporters of other sports, arguing that legislation surrounding alcohol consumption at other sports allowed supporters to enhance the carnivalesque by drinking alcohol, whereas football fans were more restricted. Participants agreed the habitus of excessive drinking and violence associated with football supporters led to a bad reputation, however, this view was outdated. Participants also recognized a growing drug culture in football. The findings draw attention to the alcohol-sport relationship and the contested relations, and diverging interests and influences, within the social field of football. [ABSTRACT FROM AUTHOR]

Much research has investigated international graduate employability in home or host countries. However, limited studies have accounted for such employability across the home and the host. Drawing on Bourdieu's relational and reflexive sociology, this paper critically examined the first author's narrative of his employment experiences as a doctoral graduate navigating across Chinese and Australian academic fields after completing ten years of higher education and research training in Australia. While he encountered various challenges due to capital deficiency and habitus-field mismatch, he also reflexively learned to capitalise on his transnational academic dispositions and decode different logics of practice across different academic fields. Thus, he underwent constant changes of identity, agency, and belonging in his cross-field employment journey, which potentially shaped his transnational habitus. This Bourdieusian reflexive narrative contributes to research and practice on graduate employability and reflexivity from a sociological perspective. [ABSTRACT FROM AUTHOR]

The paper approaches Transnistria ghettos from a social perspective looking to recuperate the networks accessed by those ghettoized. My hypothesis is that networking was instrumental for survival and it was conditioned by local conditions, pre-dispositions inherited from pre-war times and the capacity of those ghettoized to adapt the latter to the former. The approach is both historical and sociological with the emphasis put on Cole’s argument for a spatial dimension of Holocaust survival and Bourdieu’s conceptualization of the ‘social space.’ [ABSTRACT FROM AUTHOR]

Teachers in Lady Agatha's Boarding School (Lady Agatha's) find teaching Sex and Relationships Education (RSE) uncomfortable. This paper investigates one aspect of the discomfort that they feel, namely the impact RSE has on their professional status as teachers. I use focus group data to reflect on the professional and personal location of teachers at Lady Agatha's and to explore their understanding of RSE through the recurring themes of professionalism and professional reputation as symbolic capital; deprofessionalisation and risk as symbolic violence; and the connects and disconnects between the doxa and illusio of the school. Findings suggest that by interrogating the sites of symbolic violence which generate RSE discomfort, we can start to unpick the fabric which creates discomfort about RSE, allowing both for a deeper understanding of RSE discomfort in teachers and an opportunity to address this discomfort as a barrier to RSE delivery at Lady Agatha's. [ABSTRACT FROM AUTHOR]

The precarity of journalistic labour has received significant scholarly attention globally, leading to a plethora of studies that attempt to theorise changing journalistic roles, practices, and norms. Whereas precarity in newswork is formulated as the "new normal" in the Global North, the precarious situation of marginal(ised) newsworkers in the Global South has been simply normal. Based on ethnographic research in two small-town formations in South India, this article presents how stringers working in Indian-language newspapers have developed a complex professional identity and shared norms through journalistic and extra-journalistic practices to survive in the field. In doing so, we develop, in a novel way, Bourdieu's concept of illusio to understand the formation of a professional identity that spans adjacent fields. This paper's critical engagement with the difficult working lives of stringers and their invisible labour has learnings for analysis of precarity in journalism across the Global North and South. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Educational Studies (1673-1298) is the property of Journal of Educational Studies Editorial Office and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the domain of PVE as well as reintegration, the most interesting studies are arguably based on material collected first-hand from the individuals involved in the phenomenon of political violence or terrorism. As more individuals from the 2013-2016 wave of foreign terrorist fighters are exiting the criminal justice system, young individuals with no memory of that period are sympathizing with ISIS and others again are joining right-wing groups with violent agendas. Understanding the motives behind such engagement will always lead a portion of the scholars to pursue interview-based studies. This paper describes the research protocol used for a study which dealt with politico-ideological mobilization and violence in relation to causes and conflicts in the Arab World. More than one hundred interviews were conducted in Lebanon, Switzerland and Canada with individuals involved in politico-ideological mobilization or violence of different ideological orientations. Besides interviews, complementary material in the form of ethnographic fieldnotes and voice recordings via instant messaging were collected. The data was compiled into a MAXQDA database and coded according to the principles of Grounded Theory, using open, selective, axial and theoretical coding. The paper further discusses epistemological and ethical considerations.

The mobilisation of assets from one national field to another is a topic that has attracted significant sociological attention. In this paper, we investigate migrant physicians who obtained their medical degrees outside the EU/EEA and trace the process of validating their degrees in Sweden. The study is inscribed in Bourdieu’s sociological tradition and is based on a questionnaire and interviews with physicians. Analysing the mobilisation of cultural capital across national borders, we emphasise the importance of distinguishing its different states in the context of migration. Based on our case, we argue that the time physicians spend in the ‘waiting room’ challenges their ability to maintain and perform their medical craft. We show that the time it takes to institutionalise assets and accumulate capital in another national context can lead to the risk of losing its embodied state. [ABSTRACT FROM AUTHOR]

This paper presents an on-going study of grassroots language-planning engagement in the Chinese transnational communities in the UK. It explores how a group of Chinese mothers organise playgroups for their children to socialise with each other in linguistic and non-linguistic plays to enrich their children’s cultural and linguistic environment. Guided by Bourdieu’s signature concepts of habitus and capital, this study attempts to understand grassroots organisations in the Chinese communities through a socialisation lens. It examines how organisers’/mothers’ sociocultural disposition about, practical knowledge of, and cultural attitudes towards socialisation become unintended forms of social and cultural capital for heritage/community language development. Data sources include observations, recorded playing activities, and unstructured interviews. Using discourse analysis and narrative enquiry as analytical framework, the study focuses on the types of activities organised, language functions and forms in socialisation, and the sociocultural dispositions articulated by the parents. The study highlights how heritage languages can be developed despite symbolic structural constraints that are unfavourable for heritage language learning. The study contributes to the field of FLP by illustrating how parents use their social, cultural and economic capital in locating and using accessible resources to help their children build a transnational cultural capital. [ABSTRACT FROM AUTHOR]

Copyright of BMS: Bulletin de Methodologie Sociologique (Sage Publications Ltd.) is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Purpose: The outcomes of information behaviours have traditionally been conceptualised as use or effects. The adoption of a sociological stance, based on a practices approach, provides the opportunity to challenge these understandings. The non-Western setting further enhances the possibilities for conceptualising the outcomes of information practices as forms of capital. Design/methodology/approach: This ethnographic study uses a Bourdieusian approach to investigate the information practices of diasporic devotees and monks of a Theravada Buddhist Temple in Sydney, Australia. The insider position of one researcher brought strong insights into the data, while the theoretical approach shared with the other researchers reinforced an outsider perspective. Findings: The Temple's online sources and personal communication with other devotees provide a diverse range of sources that devotees use in information-based cultural practices and everyday life information practices. These practices lead to outcomes that can be identified as economic, social and cultural capital. Pin or merit emerges as an important outcome of practices which is not easily accommodated by the concept of outcome, nor by Bourdieu's categories of capital. Originality/value: Adding to the small number of studies concerned with information practices in a spiritual context, this study shows the value of a Bourdieusian approach in identifying the outcomes of information practices as capital, but highlights the shortcomings of applying Western concepts in non-Western settings. It proposes the possibility of a new form of capital, which will need to be tested rigorously in studies in other spiritual settings. [ABSTRACT FROM AUTHOR]

This article draws on Pierre Bourdieu's critical sociology to explore the socio-political processes through which social resources or capital are sought and ethnic inequalities negotiated, legitimated and enforced in a postcolonial work context. Applying Bourdieusian analysis to data from interviews and vignettes in the Nigerian banking sector, the constructs 'ethnicised identity' and 'symbolic identity' are developed to show how employees across ethnic divides and work hierarchies use symbolic ethnic markers to negotiate benefits and enforce control as a status-independent capital. Realising diversity management goals in multiethnic workplaces may, therefore, require refocusing initiatives from racial to ethnic inequalities and, consequently, from inter-group inequalities (ethnic membership) to intra-group discriminations (ethnic affiliation). This research suggests that a more nuanced, contextually sensitive perspective is necessary to address workplace inequalities linked to ethnic diversity in organisations with indigenous multiethnicities. [ABSTRACT FROM AUTHOR]

We apply a Bourdieusian lens to understand the reproduction of a patriarchal illusio that works to maintain violence-supportive attitudes and concurrent low levels of support for gender equality among young people. We analyze interview and focus group data collected with young women and men and conclude that we must disrupt the reproduction of patriarchal norms by: recognizing the intentional operation of backlash by men's rights activist groups that undermine attempts to transform society; ensuring girls' and women's safety on new technologies to reduce their exposure to sexism and violence; and introducing prevention early to disrupt misogynist social norms being internalized. [ABSTRACT FROM AUTHOR]

The use of ethnographic approaches to study social settings has been steadily increasing over the last several decades. However, relatively few studies have been conducted with children, particularly in physical activity settings. This dearth of research may be due to the reported challenges of trying to 'fit in' in the world of children. This autoethnographic study provides insight into the approach utilised to conduct an ethnographic study with children and to become a 'friendly adult' in their world. The original six-month project focused on examining a cohort of 5–8year-old children to try and understand their engagement and relationship with physical culture. The project, conducted at a school in Victoria, utilised a range of ethnographic and child-centred methods to examine children's engagement in PE and on the playground. This autoethnographic exploration provided the primary author the ability to reflect on and unpack his ethnographic approach to gain a deeper insight into his role in the project. This study investigates the challenges and opportunities that the primary author faced in trying to study the lives of these children. These challenges and opportunities included, embracing and engaging with past experiences; balancing roles as a former teacher; and maintaining a 'friendly adult' role. Being accepted into the world of the children required navigating these challenges and using them as opportunities to engage with the children as the gatekeepers of the research. Exploring these challenges and opportunities provided significant insight into how to engage with children in ethnographic research and build trust and rapport. Unpacking this approach through autoethnography provides a guide for future researchers working with children. [ABSTRACT FROM AUTHOR]

Despite the position of the United States as a top destination for international student mobility and the advancement of research on study abroad decisions, little is known about how American college students choose a destination country for study abroad. Expanding the understanding of students' choice of a study abroad destination can contribute to promoting study abroad and guiding college students' study abroad decisions. Therefore, this study used qualitative data from multiple institutions and study abroad providers in the US to explore how study abroad participants choose a destination. The findings show that various forms of capital—cultural and social, linguistic, academic, and program capital, which can also be conceptualized as pre-college, college, and program capital—guided these destination choices. The findings suggest how higher education institutions can help students build such capital for their study abroad destination choices. [ABSTRACT FROM AUTHOR]

On 7 October 2021, a controversial takeover of the English Premier League team Newcastle United Football Club saw an 80% stake acquired by the Saudi Arabian Public Investment Fund (PIF), the country's sovereign wealth fund. Public discussion and media coverage of the takeover has revolved almost entirely around the concept of 'sportswashing' – the practice of (usually) undemocratic regimes using sporting investments to 'cleanse' or enhance their reputation and deflect attention away from human rights abuses. This article examines the Newcastle takeover, interrogating the widespread portrayal of it as a clear-cut case of sportswashing, and explores alternative explanations for the purchase, and potentially other sports-related investments. Drawing broadly on scholarship by Bourdieu and scholars of the Arabian Peninsula, it argues that the concept of sportswashing as it is currently used limits discussion of wider, more complex social, political and economic entanglements. [ABSTRACT FROM AUTHOR]

Educational stakeholders have long been concerned about teacher attrition's negative effects. Teach For America (TFA), in particular, has garnered attention for this reason, yet many of its teachers quit even before the program's two-year commitment ends. Drawing on Bourdieu, this longitudinal qualitative study explores heretofore neglected insights from TFA teachers (n = 5) who leave early. We find that while quitters are motivated to teach, their forms of cultural and social capital within the educational field lead many to quit. The paper argues that some of these limitations are attributable to TFA's programmatic design, raising critical questions about its continued approach. • A small but significant number of Teach For America's teachers quit before the program's end. • Scant studies explicitly explore these teachers' experiences, and Bourdieu's theories support a novel analysis of attrition. • Teach For America's program design draws on its teachers' inadequate cultural and social capital, impacting their retention. • While the teachers' habitus is important, it is insufficient to sustain teaching in under-served schools. [ABSTRACT FROM AUTHOR]

This article examines the ways in which envisioned sport mega-event legacies are publicly framed, communicated and contested. By employing Bourdieusian field theory, the Birmingham 2022 Commonwealth Games (CWG) as a case, and drawing upon documentary and media analysis, this article questions how CWG 2022 legacies were framed in a pre-event context. The article makes two key arguments. First, dominant actors within the mega-event field framed a considerable part of their pre-event legacies in terms of intangible inclusivity legacies relating to the host city's local communities, workforce and volunteering practices. Second, alongside these framed legacies, counterclaims emerged from actors on a civil society level, illustrative of a wider scepticism toward mega-events’ effects in the present day. Whilst limited scholarship has examined CWG 2022 to date, this paper also advances scholarship on sport mega-events’ socio-political legacies whilst it, theoretically, unpacks Bourdieu's tools of ‘field’ and ‘doxa’ in a new context. [ABSTRACT FROM AUTHOR]

• Focus on community work for the betterment of floating children. • Use social network analysis within a Bourdieusian lens. • Analyse social groupings and the structures behind them. • Look at "small things" that are sociologically meaningful for social change. Drawing on Bourdieu's sociology, the concept of space in particular, this paper discussed the positions and dispositions of floating children in the urban space. It used social network analysis to test the homophily hypothesis that socially similar agents are physically proximate. Data were collected from 45 floating children and urban children in a community school in China. The results rejected the homophily hypothesis, calling for collective activism for small-scale but sociologically meaningful change to disrupt the correspondence between the physical and social distance established through the "site effects" of the hukou (household registration) system. [ABSTRACT FROM AUTHOR]

In this article, we look at discourses stemming from the legacy of 'Western Hospitality' in the Young Canadians program offered by the Calgary Stampede in Alberta, Canada.Calgary Stampede is an international known rodeo shows organized every July in the province. The Young Canadians, the program examined in this article, is a program where youth learn performance skills in vocals and dance culminating each year with a performance at the Grandstand Show at the Calgary Stampede each July. Youth also follow a curriculum developed by the Calgary Stampede Foundation called the Youth Development Framework, which includes students learning what it means to be a good human. Using a photovoice methodology in addition to interviews with the participants, we looked and gained an understanding of how students were using the idea of being a good human in their everyday lives. In this small study, students explained what it means to be a good human, including being respectful of others, following the rules, and being kind. In using Bourdieu's notion of habitus, field, cultural reproduction and power, we noticed that our participants are also part of a privileged group that is recruited and trained in a specific way in order to reproduce the notion of being a good human amid a discourse of 'Western Hospitality' in a white, middle-class and patriarchal culture. From our critical lens, the legacy of 'Western Hospitality' perpetuated through the Calgary Stampede discourse, needs to open up and intentionally welcome a more diverse and inclusive space to better represent a more realistic view of Canadians. [ABSTRACT FROM AUTHOR]

This article examines the perspectives of student teachers from working class backgrounds about not becoming middle class. Little attention has been paid to conceptualisations of social class in teaching. In the context of drives internationally to diversify teaching populations, research is needed about the experiences of student teachers from working class backgrounds in their upwardly mobile trajectories. This article draws on a constructivist grounded theory study about the social class identities of 21 student teachers from working class backgrounds as part of a wider teacher diversity project in Ireland. Distinguishing between class 'mentality' and materiality, participants emphasised that one could not change class completely, rejected the middle classness of a teacher's social status and positioned working class 'mentality' as morally superior. Those from working class backgrounds do not simply relinquish aspects of their identity through upward social mobility, suggesting that habitus may not always be divided upon traversing class boundaries. [ABSTRACT FROM AUTHOR]

The Child First Participation agenda in England marks a paradigm shift in youth justice. This solidifies a commitment to democratising decision-making processes with children. Drawing on interviews with children and professionals, this article explores the enablers and constraints to Child First participation in youth justice services, including how risk-oriented practices, managerialism and neo-liberal mechanisms constrain positive relationships with children. In this article, Bourdieu's concept of 'symbolic violence' is used to explore systemic problems when engaging children in co-producing youth justice interventions. The article suggests how participatory practices can provide freedom from symbolic violence for both children and practitioners. [ABSTRACT FROM AUTHOR]

The crisis of teacher shortages in Anglophone nation states can no longer be ignored as this long-term issue has been compounded by the pandemic. Growing evidence of the challenges of attracting and retaining a teaching workforce is now foregrounded in education policy internationally. This issue provides increased impetus for studying teacher motivations and principal dispositions particularly in relation to roles in hard-to-staff schools that tend to be in disadvantaged or rural communities in terms of how policies are received and enacted. This mixed methods study examined a teacher financial incentive (TFI) scheme aimed at facilitating the appointment of qualified teachers in hard-to-staff government schools in Victoria, Australia. Although evidence of TFI scheme's effects and effectiveness as a policy solution to teacher shortages is limited, TFI schemes are widespread internationally. Our study shows that while the Victorian TFI scheme resulted in successful appointments for most participating schools, a financial incentive was only one among many other policy settings, personal and professional factors and other motivations informing teachers' decisions to apply for a TFI position and the recruitment practices of principals. [ABSTRACT FROM AUTHOR]

This article describes the conditions under which it is possible for neoliberalism to render itself invisible to the economic field that created it, allowing that field to define the discourse as a paranoid construction of the left. In addressing the issue, the text aims to extend the reach of Bourdieu's field theory by infusing it with aspects of Lacanian psychoanalysis. This construction facilitates the use of the example of neoliberal economics to suggest wider principles of field functionality. It is suggested that the main purpose of any field is not the generation of new knowledge but the preservation of its doxa, which is protected by a series of self-legitimation strategies. In the example of neoliberal economics, the strength of these systems has allowed that field to close its eyes to the catastrophic failure of its knowledge. [ABSTRACT FROM AUTHOR]

Habitus is society inscribed on the body, but Bourdieu does not explore how biological processes interact with habitus, namely, how action flows from a bio-habitus. I engage pain science to illustrate this point. First, I document how dispositions—specific components of habitus—mediate pain both before and after its onset. Second, I explain how pain alters cognition and affect, an interaction I contend inhibits the habitus. Far from placing the biological over the social, my discussion illustrates how the two are inseparable, a unity underlined by the term bio-habitus. I demonstrate how this concept intervenes in Bourdieusian debates over social reproduction and how the biological inhibition of habitus compares to work on hysteresis. I end by discussing resonances with and implications for disability studies. [ABSTRACT FROM AUTHOR]