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Since China entered the Xi Jinping Era, the CPC has formally put forward a series of significant theories on China's future development path, including Xi Jinping Thought on Culture. These theories have sparked active discussions and responses within both domestic and international academic and theoretical circles. This paper argues that when analyzing the major relationships between Chinese civilization and other civilizations worldwide, the Chinese path to modernization and the modern civilization of the Chinese Nation, and Chinese culture and its constituent ethnic cultures, we should further elucidate relationships and adhere to the three foundational principles: subjectivity, the contemporaneity of Chinese culture, and the arterial and leading attributes of Chinese culture, which encapsulate the core issues in fostering the modern civilization of Chinese Nation. A proper understanding and nuanced handling of these issues not only bolsters the perpetuation and evolution of China's excellent traditional culture but also propels the trajectory of the Chinese path to modernization and the overarching construction of the modern civilization of Chinese Nation. [ABSTRACT FROM AUTHOR]

The sites of Maritime Silk Road in Haikou City are composed of sites of navigation and trade, religious temples and stone monuments, urban construction and coastal defense scattered on the south bank of the Qiongzhou Strait. They played a key role in the formation and shaping of the settlements in Haikou City, recorded the process of intercommunication and integration between Chinese civilization and other regional cultures, and witnessed the germination, flourishing and inheritance of Haikou’s unique marine culture. The mixture of points, lines and planes blends with the urban area and coastline of Haikou City in spatial distribution. In this paper, from the perspective of world cultural heritage, some suggestions for the protection planning of sites of Maritime Silk Road in Haikou City were proposed based on the analysis of historical and geographical background, comparison of domestic and foreign similar sites, and evaluation of cultural heritage value. [ABSTRACT FROM AUTHOR]

This transition from gathering to cultivation is a significant aspect of studying early agricultural practices. Fruit trees are an essential component of food resources and have played a vital role in both ancient and modern agricultural production systems. The jujube (Ziziphus jujuba Mill.), with its long history of cultivation in northern China, holds great importance in uncovering the diet of prehistoric humans and understanding the origins of Chinese agricultural civilization. This paper focuses on the domestication of jujube by analyzing the morphology of jujube stones found in three Neolithic sites in northern China's Qi River basin, Zhujia, Wangzhuang, and Dalaidian. The measurements of these jujube kernels are compared with those found in other areas of northern China, as well as modern jujube kernels that were collected. The measurements revealed that the length-to-diameter (L/D) ratio of sour jujube kernels ranged from 1.36 to 1.78, whereas the L/D ratio of cultivated jujube stones varied between 1.96 and 4.23. Furthermore, jujube stones obtained from Zhujia and Wangzhuang sites exhibit pointed ends and possess an elongated oval or narrow oval shape overall, which is indicative of clearly artificial domestication traits. Therefore, this study suggests that jujube was selected and cultivated as an important food supplement in the Qi River basin no later than around 6200 BP. [ABSTRACT FROM AUTHOR]

Based on the basic position of comprehensively building a socialist modernized country, Xi Jinping puts forward the major theoretical propositions of “creating a new form of human civilization with Chinese path to modernization” and “building the modern civilization of the Chinese nation”, emphasizing the continuous development of Chinese civilization in the “two combinations”, especially “ the second combination”, so as to provide a broader and deeper cultural space and a solid foundation of civilization for Chinese path to modernization. The existing literature on the internal relationship between Chinese path to modernization and Chinese civilization is still in its infancy, and there is a lack of systematic and rational interpretation of the specific connotation and significant value of Chinese path to modernization in inheriting and developing Chinese civilization. This paper adopts the method of literature research and systematic analysis, and on the basis of systematically combing Xi Jinping's important statements on Chinese path to modernization, Chinese civilization, modern civilization of the Chinese nation, and new forms of human civilization, summarizes Xi Jinping's core views on the internal relationship between Chinese path to modernization and Chinese civilization, excavates the specific connotation of Chinese path to modernization to inherit and develop Chinese civilization, and systematically and scientifically explains its significant value. Compared with the previous literature, this paper has made extensions in the following three aspects: first, from the theoretical, historical and practical aspects, it expounds the logical way of Chinese path to modernization to inherit and develop Chinese civilization. This paper argues that the continuous development of Chinese civilization in the construction of Chinese path to modernization benefits from Marxism's correct understanding of the interaction between modernization and civilization development, the CPC's high awareness of creating modern civilization of the Chinese nation and promoting cultural innovation, and the practical needs of building a solid foundation of civilization for the socialist path with Chinese characteristics in the new era. Second, it reveals the profound connotation of Chinese path to modernization in inheriting and developing Chinese civilization from three aspects: the logical starting point, overall layout and value pursuit of Chinese path to modernization. This paper believes that the logical starting point of "people supremacy" in Chinese path to modernization has inherited and developed the people-oriented ideology of Chinese civilization, the Five-sphere Integrated Plan has inherited and developed the cultural genes of Chinese civilization, such as benefiting the people and providing them with stability and prosperity, and following the rules of nature, and the pursuit of universal values has inherited and developed the cultural concepts of Chinese civilization, such as peaceful development, staying open and inclusive, embracing the world with a global vision. Thirdly, it systematically explains the great value of Chinese path to modernization in inheriting and developing the Chinese civilization from three aspects: endowing Chinese path to modernization with a deep foundation of civilization, breaking the western civilization myth of "modernization = westernization", and constructing the discourse system of the modern civilization of the Chinese nation led by the CPC. From the perspective of "the second combination", this research systematically explains the logical way, specific connotation and value implication of the continuous development of Chinese civilization in Chinese path to modernization, deepens the discussion on the internal relationship between Chinese path to modernization and Chinese civilization to a certain extent, and is conducive to guiding all sectors of society to strengthen the inheritance of civilization in the construction of Chinese path to modernization, realizing the creative transformation and innovative development of Chinese excellent traditional culture. [ABSTRACT FROM AUTHOR]

The blue and green water resource distribution of the Jing River Basin, a cradle of Chinese civilization on the Loess Plateau, was studied using the Soil and Water Assessment Tool and the Sequential Uncertainty Fitting algorithm (vers. 2). Understanding these resources aids in the ecological preservation of the Yellow River Basin and its high-quality development. Future climate conditions were simulated using the Statistical Downscaling Model (SDSM). The data came from the Shared Socioeconomic Pathway (SSP) projections (SSP1-2.6, SSP2-4.5, and SSP5-8.5) in the Canadian Earth System Model (vers. 5), covering the 2030s, 2060s, and 2090s (based on 2015-2045, 2046-2075, and 2076-2100 climate projections, respectively). The SDSM accurately simulated temperature and precipitation trends, with its temperature predictions being more accurate. The results show that the maximum temperature, minimum temperature, and precipitation tend to increase under the three future climate scenarios, and the amount of blue and green water continues to increase in the future, with the SSP5-8.5 scenario showing the highest amount of blue and green water, and the SSP1-2.6 scenario showing the lowest amount of blue and green water, in terms of the climate scenarios. In terms of temporal distribution, 2090s has the most abundant blue and green water and 2030s has the least blue and green water content. Forecasting blue and green water changes due to climate change is vital for regional water management and risk assessment. [ABSTRACT FROM AUTHOR]

Chinese civilization, which stands as a shining star in human civilizations, is distinct in its nature and development path. Although it suffered numerous turns of devastation in its 5,000 years of history, it has resiliently remained uninterrupted in its growth and radiance. Characterized by continuity, innovation, unity, inclusiveness, and longstanding commitment to peace, it also exhibits strong cohesion, vitality, flexibility, and adaptability. These characteristics emerged in the Paleolithic Period, indicating that the Chinese civilization did not emerge overnight. Its roots run deep with a long history, sprouting in the Paleolithic Period, breaking ground in the late Neolithic period, and gradually growing into the towering trees it is today. How did the ancient people in China evolve into today's Chinese nation? How did the ancient culture of prehistoric times develop into the current Chinese civilization? What are the connections between the history buried underground and the society we see today? Obviously, there is no clear answer to these questions. There are still many gaps in prehistoric China that need to be filled, and the process of and reasons for the evolution of ethnic groups and cultures still need to be further interpreted. The author tries to trace the roots of the Chinese nation and its civilization back to the Paleolithic Period, using archaeological materials to connect the survival and reproduction process of ancestors and delve into studying the ancient roots of the Huaxia people and Chinese civilization. [ABSTRACT FROM AUTHOR]

Introduction: The Sanxingdui Site in Guanghan City, Sichuan Province, China, is one of the precious heritage sites of the ancient Chinese civilization. Archaeological work at Sanxingdui is of great significance in clarifying the origins and main contents of the ancient Shu culture and the Yangtze River civilization. Since the 1920s, archaeologists have conducted extensive excavations and research at the site, with particular attention given to the large number of ivory artifacts unearthed. However, the buried ivory is influenced by soil pH, temperature, humidity, and other physical and chemical factors, along with the potential impact of microbial activities that may lead to the corrosion and decomposition of ivory. By understanding the types and activities of microorganisms, appropriate measures can be taken to protect and preserve cultural relics. Methods: Multi-point sampling of soil samples around the ivory of the three sacrificial pits at the Sanxingdui site was carried out, and strict aseptic operation was carried out during the sampling process. Subsequently, the microbial community structure and diversity in the buried ivory soil of Sanxingdui site were identified and analyzed by Illumina high-throughput sequencing technology. Results: 16S rRNA and internal transcribed spacer sequence analysis revealed significant differences in the soil microbial community structure among different sacrificial pits. The dominant bacterial phyla were the Proteobacteria, GAL15, Actinobacteriota, Bacteroidota, and Methylomirabilota. The dominant fungal phyla were Ascomycota, Mortierellomhcota, and Basidiomycota. Most dominant bacterial and fungal communities play an indispensable role in the ivory corrosion mechanism, promoting the decay and decomposition process through various means such as decomposing organic matter and producing acidic substances. Discussion: It is particularly important to take a series of measures to control microbial activity to effectively protect ivory. Our preliminary study of the mechanism of action of microorganisms on ivory in a buried environment provides a scientific basis to prevent and protect against microbial degradation in ancient ivory unearthed in Sanxingdui. Following the research results, suitable antibacterial agents tailored to the preservation environment and microbial characteristics of ancient ivory can be prepared. Ensure that the selected antibacterial agents meet safety and effectiveness requirements to maximize protection against microbial degradation of ancient ivory. [ABSTRACT FROM AUTHOR]

The book Lidai Shenxian Tongjian (The Comprehensive Mirror of Immortals Throughout the Dynasties), a compilation of Taoist narratives from the early Qing dynasty, contains a dedicated section on "The Life of Jesus," accompanied by two images portraying Jesus and the Virgin Mary. "The Life of Jesus" is believed to have originated from Gaspar Ferreira's Nianzhu Guicheng (Rule for the Recitation of the Rosary) and Diego de Pantoja's Tianzhu Yesu Shounan Shimo (The Passion of the Lord Jesus). The narratives and images of Christian content within Tongjian showcase the influence of Chinese Ming–Qing Taoist immortal stories and the indigenization of Christianity that resulted in a fusion of Chinese and Western cultural elements. Multiple versions of the accompanying images exist in different editions of Tongjian, indicating an evolution in the depictions of Jesus and the Virgin Mary. Through a comparative analysis of these images and their variations, we can glean valuable insights into the Qing dynasty editors' reception of Western culture, shedding light on the process of localizing Christianity during the Ming–Qing period and emphasizing the significance of the cultural exchange and mutual understanding between Chinese and Western civilizations. [ABSTRACT FROM AUTHOR]

The focus of traditional anthropology has been on the "simple and primitive" tribal societies that still exist. The question of how anthropology can carry on to study complex civilizations, especially those with a long history like Chinese civilization, has gained attention due to the discipline's development and expansion. Anthropologists around the world have developed several significant research methods in the study of complex societies in response to this challenge. Taking anthropology research in China as an example, these methods include not only the summary and improvement of Western anthropological methods applied by Chinese scholars to Chinese practice but also methodological innovations based on traditional Chinese research paradigms and explorations of anthropological fieldwork methods in the digital age. In China, the latest advancements in anthropological methods for studying complex societies can be seen in historical anthropology, multi-sited ethnography, internet anthropology, and Rapid Anthropological Assessment. This effectively responds to many doubts about whether anthropological fieldwork methods are capable of studying complex societies and spurred anthropology's reciprocal adaptation to new fields of study and contemporary needs. In this sense, anthropological research on complex societies is entirely possible, feasible, and necessary. [ABSTRACT FROM AUTHOR]