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Using a group of Japanese‐born experimental musicians who make their lives in Tokyo and New York as a case study, this article examines how new musical genres are created, shared, and mediated through layers of circulations, identities, and locations. The author argues that these musicians' lives and music have a kind of "noisy" quality, complicating genre boundaries and identity binaries in their wake. Through ethnographic "thick descriptions" and the words of the musicians themselves, the author shows the web of musical genres, languages, geopolitical identities, and gender relations that combine to make up the texture of musical performances. This article is also thinking through and with a sea change in the study of Japanese music. In recent years, building on the work of scholars of Japanese cultural studies, ethnomusicologists have critiqued how monocultural and mono‐ethnic mythologies have influenced the study and production of Japanese music. Ethnomusicology and area studies are Cold War enterprises, designed to create research that would help maintain that world order, educate Americans as global leaders, and change hearts and minds in foreign lands, leading to a cultural conservatism that often led scholars to focus on "traditional" Japanese music. Recently, however, research on Japanese music has increasingly focused on popular and experimental musics and examines how Japanese contemporary identity is created and maintained through music. Thus this article gives readers a view of how US‐based Japanese music scholarship is moving away from such Cold War paradigms and contributes to this shift in studies of Japanese music and culture. [ABSTRACT FROM AUTHOR]

While certain musical genres and songs are widely popular, there is still large variability in the music that individuals find rewarding or emotional, even among those with a similar musical enculturation. Interestingly, there is one Western genre that is intended to attract minimal attention and evoke a mild emotional response: elevator music. In a series of behavioral experiments, we show that elevator music consistently elicits low pleasure and surprise. Participants reported elevator music as being less pleasurable than music from popular genres, even when participants did not regularly listen to the comparison genre. Participants reported elevator music to be familiar even when they had not explicitly heard the presented song before. Computational and behavioral measures of surprisal showed that elevator music was less surprising, and thus more predictable, than other well‐known genres. Elevator music covers of popular songs were rated as less pleasurable, surprising, and arousing than their original counterparts. Finally, we used elevator music as a control for self‐selected rewarding songs in a proof‐of‐concept physiological (electrodermal activity and piloerection) experiment. Our results suggest that elevator music elicits low emotional responses consistently across Western music listeners, making it a unique control stimulus for studying musical novelty, pleasure, and surprise. [ABSTRACT FROM AUTHOR]

"Crooner: Singing from the Heart from Sinatra to Nas" by Alex Coles is a book that aims to reanimate the underappreciated history of crooning. Coles explores the crooner archetype and its influence on various genres of popular music, from disco to reggae to hip hop. While the title and chapter structure may suggest a departure from Sinatra, Coles consistently references and pays homage to him throughout the book. The author's passion for crooning is evident in the carefully crafted narrative, which balances personal insights with measured analysis. Although the book could benefit from a more extensive list of further reading, it offers a rich and vibrant genealogy of crooning that will appeal to both casual music fans and academics. [Extracted from the article]