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Siden begynnelsen av 2000-tallet har ulike boligløsninger for personer med psykisk helse- og/eller rusproblematikk blitt etablert i norske kommuner. I denne studien har vi brukt en diskursiv tilnærming og analysert tekster (forskningsrapporter, kommunale dokumenter og veiledere) om slike boliger. Våre funn viser at beboerne beskrives som «forskjellige fra oss», som noen som tilhører en gruppe hvor alle har «samme behov», og som trenger «unormal normalitet». Videre synliggjør tekstene at boligene plasseres på steder utenfor ordinære bomiljø, at det benyttes robust materiale i utformingen, og at boligene skal være små. På den måten tegnes det et felles boligspråk om den best egnete boligen innen psykisk helse- og rusfeltet, som kan legitimere en rigid, kommunal boligpraksis. Artikkelen konkluderer med at slike boligmodeller bidrar til stigmatisering.

The concept of Rus holds significant relevance in the context of the ongoing Russian-Ukrainian war, particularly when examining the military memory of Ukrainians. This paper aims to analyze the significance of Rus in Ukrainian military memory, as reflected in the names of modern military units. The current names of individual Ukrainian brigades are intricately linked to important figures from medieval Rus and Lithuania. Despite the majority of units being named after figures from the Cossack era or individuals associated with the Liberation struggles of 1917â1921, the inclusion of references to the princely period serves to evoke military pride. Russiaâs narrative revolves around the Soviet concept of the Great Patriotic War, emphasizing figures from medieval times without delving deeply into their ties to Rus. The conclusions highlight a distinctive precedent in terms of divergent memory politics, showcasing the Ukrainian perspectiveâs active exploration of Rusâ past as pivotal in Ukrainian statehood.

In the XIV–XV centuries decorative art is being revived in Rus, based on pre-Mongol samples. The main support remained Byzantine samples, where lush floral patterns and Arabic calligraphy continued to be used. The masters observed new oriental ornaments from the rich arsenal collected in the Golden Horde. Despite the analogies with oriental ones, Russian ornaments retain their originality and find the closest analogies with each other. Own ornamentation system with new compositions of wicker and spiral ornaments was created. Similarity with the Eastern arabesque arises from the logic of ornamental development, striving for mobility. Russian art independently reacts to phenomena topical to the period. XIV–XV centuries – a period of experiments with various ornaments, some of them were rejected during the consolidation of Russian ornamentalism in the XVI century.

The article presents the results of an analysis of Romny culture bracelets in order to reveal the sources of origin of certain forms. In total, 48 bracelets were recorded, excluding 7 items of the 1915 hoard from Korobkino, which is the subject of a special publication. The most popular bracelets were made of wire with expanding ends (30 items), the prototypes of which are well known among Slavic antiquities of the VI–VIII centuries. These items, along with plate bracelets with expanding ends (6 items), that appeared in Volyntsevo time, act as a kind of marker of the Romny culture at the Eastern European Slavic-Russian sites of the IX–X centuries. Russian imports are represented by a wire bracelet with tied ends from Shpilevka, as well as jewelry from Korobkino. Four thin wire bracelets reflect the influence of Khazar fashion. The use of silver as a raw material (3 items) suggests their local production. Two iron plate bracelets with loops at the ends most likely came directly from the Khaganate. There are weak connections with the Finnish environment of the Volga region, as well as contacts between the inhabitants of Novotroitskoe and Truvorovo hillforts. In general, the set of Romny bracelets represents an essentially original phenomenon.

This paper presents the results from analysis of thirty 12th to 13th century glass bangles from Czermno, eastern Poland. Study of the primary glass composition was carried out by laser ablation ICP‐MS and electron probe microanalysis. Lead isotope analyses were conducted to determine the origin of the glass's main raw material. Two types of lead glass were distinguished, high‐lead glass and Slavic lead ash glass, both of which were common in Central and Eastern Europe in the early Middle Ages. Isotopic investigations show that the lead flux for the Slavic glass likely came from the Cracow–Upper Silesia region in southern Poland. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Strategic & Social Research is the property of Mehmet Akif Ersoy University, Social Science Institute and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article is a response to the criticism by D.V. Puzanov. The main arguments and counterarguments are summarized. New evidence is provided in favor of the hypothesis that the oaths taken by the pagan Rus and the Greeks to ratify the agreements between them assumed that the oath breakers would be magically slayed by their own “animated” weapons. This is because the Scandinavians, including the Rus, believed that their weapons were “alive” and capable of “reviving” or “dying” regardless of the owner’s desire. The images of the Scandinavian ornaments with “living” weapons acting independently of their owners are analyzed. Through a number of examples, the practical attitude of the Scandinavians to their faith is shown: they treated the gods as partners in a kind of agreement about divine help. References are provided to the historiographical sources that support the idea of animation of weapons in the Scandinavian and Rus cultures, in which weapons appeared as living creatures with their life paths and destinies, as well as capable of physical action, “reviving”, and “dying”.

The last century of archaeological exploration has brought to light many late antique villae (mid-3rd - early-5th centuries CE), and much has been made of the ways these sites visually reinforce the increasingly fraught patron-client relations that characterize the late antique world in scholarship. My paper challenges these assumptions, using material evidence to illustrate a more complex, symbiotic relationship between late antique villae and the rus. The late Roman countryside was stratified, but to presume an especially oppressive relationship between estates and rural populations is to perpetuate synthesis of this period as synonymous with decline, and to disregard more nuanced evidence in the archaeological record. I discuss cult structures on three estates in the Ebro River Valley in ancient Tarraconensis (Spain) to argue that villae courted and catered to sub-elite rural population groups, who were themselves receptive to such offerings. By highlighting these interdependencies, this paper aims to bring greater contour to our understanding of the mechanisms animating the provincial countryside in late antiquity. [ABSTRACT FROM AUTHOR]

This paper examines Rus' chronicles' information about female political participation. Frequent omission of women's given names in the chronicles is often interpreted as evidence that Rus princesses were less politically significant than Western and Byzantine elite women. An analysis of East Slavonic name usage offered below challenges this interpretation. The paper argues that the scarcity of information about women in the extant sources does not reflect the realities of pre-Mongol Rus, and that elite women in Rus were no less politically active than their counterparts in the rest of Europe. [ABSTRACT FROM AUTHOR]

The article examines the peculiarities of the formation of family law in the Rus state through the prism of the reception of the relevant provisions of the Byzantine legislation. To achieve the validity of theoretical propositions and conclusions, the author used a set of philosophical, general scientific and special scientific methods, namely: historical-legal, comparative-legal, historical-functional, formallegal, hermeneutic-legal, etc. The article emphasizes that the reception of Roman-Byzantine law took place through the translation into Church Slavonic of Byzantine legal texts (Eclogue, Prochiron, etc.), their thoughtful processing, subsequent rewriting and distribution. It is proven that during this process the provisions of Roman-Byzantine law are not blindly copied, but creatively reinterpreted, changed, adapted to Rus legal, political and socio-economic realities. It was determined that during the creation of local written sources of law (Russkaya Pravda, Church Statute of Prince Yaroslav), Byzantine legal acts were a kind of standard. It has been proven that the norms of Byzantine marriage and family law were most actively adopted in Rus. It was established that for most branches of Rus law, except for marriage and family, the reception of norms of Roman-Byzantine law had a limited character, and the provisions of Byzantine law often acted as «subsidiary» law. The author came to the conclusion that thanks to the Christian Church, provisions establishing the age of marriage, conditions for the validity of marriage, grounds for divorce of each spouse, etc., were adopted into Rus law. It was established that provisions borrowed from the Eclogue and Prochiron gave a woman in Rus the right to divorce, and the reasons for it were fixed by law. The thesis that the Byzantine institutions of family law adopted in the Rus era have become an integral part of the Ukrainian legal tra dition is substantiated. [ABSTRACT FROM AUTHOR]

Copyright of Lex Humana is the property of Lex Humana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)