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In 1967, Denmark launched an intrauterine device (IUD) program in Kalaallit Nunaat targeting Kalaallit girls and women for reproductive control under the banner of “family planning”. Soon, thousands of Kalaallit women and girls had been subjected to IUD insertions, many of them without consent. In this article, we examine the colonial reproductive coercion and control of this IUD program. First, we situate this program in the centuries-long Danish racialization of Kalaallit through colonization and race science, in the history of the Danish welfare state, and in the Neo-Malthusian fear of “global overpopulation”. Then, we read along the Danish colonial archive’s grain and examine news media articles regarding family planning in the 1960s. Here, we demonstrate the discursive emergence of a reductive, racialized, and gendered figure ‘Grønlænderinden’ who ranks lower than the Danish woman in the racial hierarchy. Consequently, we argue that any analysis of the Danish family planning scheme and the IUD program must take the Danish colonial logic’s production of racialized gender into account. We conclude that the IUD program in Kalaallit Nunaat has led to “the loss of a generation of children” and that it should be examined under the auspices of genocide. [ABSTRACT FROM AUTHOR]

While most are aware of the Tuskegee syphilis experiments in which African American syphilis patients went untreated, less is known about experiments with malaria fever therapy conducted upon syphilis patients during the same period by the Unites States Public Health Service at the Williams Laboratory on the grounds of the South Carolina State Hospital (SCSH) in Columbia, SC. Over a twenty-year period, physicians maintained patients as malaria reservoirs for patient-to-patient inoculation and subjected patients to extreme fevers and thousands upon thousands of insect bites as part of a program in which one disease was tested as therapy for another. Using extant administrative files, medical journals from the period, and a database created from SCSH annual reports, this paper considers the ethics of malaria fever therapy experiments while exposing the conditions under which patients suffered the intersecting oppressions of race, class, and mental illness. It illuminates the prevalent scientific racism of the period that enabled pseudo-medical assumptions about African Americans' perceived penchant for poverty, deviant sex, and pain tolerance, which combined to enable a culture of experimentation that influenced events at Stateville Penitentiary and continued long after penicillin became widely available. [ABSTRACT FROM AUTHOR]

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