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Explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman worldLiving with Risk in the Late Roman World explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world (late third century CE through mid-sixth century CE). Recognizing the vital role of human agency, author Cam Grey bases his argument on the concept of the riskscape: the collection of risks that constitute everyday lived experience, the human perception of those risks, and the actions that exploit, mitigate, or exacerbate them. In contrast to recent grand narratives of the fate of the late Roman Empire, Living with Risk in the Late Roman World focuses on the quotidian practices of mitigation and management, foreknowledge and prediction, and mobilization and manipulation of risks at the individual and community levels.Grey illustrates the ubiquity of these practices through a collection of anecdotes that emphasize the highly localized, heterogeneous, and complementary nature of riskscapes: members of local communities enlisting figures of power to neutralize the hazards posed by imminent catastrophes, be it a tsunami, earthquake, or volcanic eruption; Christian holy figures both suffering and imposing bodily affliction as part of their claims to control such hazards and thereby to exercise influence in these communities; intimate experiences of seasonality and weather that shaped local practices of subsistence but also of self-representation; and geographically specific and fiercely contested claims to special knowledge and control of water.Multidisciplinary in its methodology and provocative in its argumentation, Living with Risk in the Late Roman World demonstrates that human communities in the ancient past were inextricably intertwined with the world around them, and that the actions they took simultaneously responded to and shaped the risks—both hazardous and favorable—that they perceived.

This book analyzes how new technologies transformed life and thought between two periods, 1880-1920 and 1980-2020, with a focus on temporal experiences of past, present, future and the spatial experiences of form, distance, and direction.The signature contrast is between experiences of time and space transformed by the telephone in the earlier period and the Internet in the later period along with other sharp contrasts: the sinking of the Lusitania in 1915 and the attack on the World Trade Center on 9/11, World War I and the Gulf Wars, gravity bombs and smart bombs, the pandemics of 1918 and 2020, assembly lines and flexible production, Farmer's Almanacs and computer-based weather predictions, cash transactions and one-click ordering, decolonization and globalization, internationalism and planetarity. The book also makes three interpretive arguments: the Epistemological Argument covers how greater knowledge introduced uncertainties; the Ethical Argument tracks how new technologies prompted ethical judgments about their value; and the Re-hierarchizing Argument tracks the erosion of spatial hierarchies most notably in religion, society, and politics with the increasing progress of secularization, social mobility, and democratization.Time and Space in the Internet Age is a thought-provoking study for academics and general readers interested in the history of technology and science.

Populism has taken root almost everywhere in the West. It is crucial to understand how it has come about, where its antagonistic worldview, its nativism, its illiberalism and its anti-pluralism will take us, and how we should seek to fend off this threat to liberal democracy. In particular, what could liberal answers look like? This book is a collection of essays written by young and senior scholars in various fields from philosophy to economics. Part I explores populism's nature and causes, shedding light on the lure of sovereignty, the perceived representation gap and the process of radicalization, and human psychology. Part II is dedicated to observations inside the political arena, pitting liberalism and populism in a historical perspective, analyzing the risk of democratic backsliding, and asking how liberals should navigate the political need to make compromises. In Part III, the focus turns to liberal responses such as rules-based public deliberation, a liberal ethics attending to civic virtues, improved representation through the blockchain, and polycentric migration policies. Part IV, finally, houses critical engagements with influential relevant authors such as Foucault, Laclau, Berlin, and Harrington. Liberal Responses to Populism is a rich and thought-provoking read for scholars and students in political economy, political science, and political philosophy.

In the ninth century, at the beginning of this account, Iceland was uninhabited save for fowl and smaller Arctic animals. In the middle of the sixteenth century, by the end of this history, it had embarked on a course that led to the creation of a small country on the periphery of Europe. The history of medieval Iceland is to some degree a microcosm of European history, but in other respects it has a trajectory of its own. As in medieval Europe, the evolution of the Church, episodic warfare, and the strengthening of the bonds of government played an important role.Unlike the rest of Europe, however, Iceland was not settled by humans until the Middle Ages and it was without towns and any type of executive government until the late medieval period. Medieval Iceland is a review of Icelandic history from the settlement until the advent of the Reformation, with an emphasis on social and political change, but also on cultural developments, such as the creation of a particular kind of literature, known throughout the world as the sagas.A view of medieval Icelandic history as it has never been told before from one of its leading historians, this book will appeal to students and scholars alike interested in Icelandic and medieval history.