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Copyright of Kadim is the property of Kadim and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Online Journal of Art & Design is the property of Online Journal of Art & Design and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Aceh, located on the island of Sumatra in Indonesia, is an autonomous region. While initially Hindu and Buddhist kingdoms were present, the first state in Aceh was established by Muslims. Its location on the west coast of the Indian Ocean led to a significant influx of Muslim traders to the region. Structures in the area that became acquainted with Islam through Indian and Arab Muslims exhibit a blend of Arab, Indian, and local architectural elements. This study focuses on the mosque architecture of the Aceh region in terms of Islamic architecture. The mosques discussed in the article are significant structures in their respective regions. Acting as centers where the sultan meets with the people, educational activities are conducted, resembling a sort of madrasa, while also serving as hubs for various social activities. Although each region has a central mosque, the most prominent one is the Beytürrahman Mosque. Subsequently built mosques often bear similarities to it. The historical development of structures influenced by different cultures is examined architecturally. The main focus of the study is the notable feature of mihrabs resembling the Kaaba Door, known as "Serambi Mekkah," found in Aceh. [ABSTRACT FROM AUTHOR]

Beykoz District, which is located on the Anatolian Side of Istanbul, at the intersection of the Bosphorus and the Black Sea, is an important residential area far from the city center. There are many villages in Beykoz. One of these villages is Bozhane Village, located in the north of the region. The examples of civil architecture from the last period of the Ottoman Empire within Bozhane Village reflect typical Anatolian village characteristics with its mosque and cemetery located in the square. Bozhane Village Mosque, located in the village square and named after the village, is a village mosque built in the last period of the Ottoman Empire and it is an important building that reflects the National Architectural Style of the period. It can be said that the National Architectural Style, which emerged inspired by the Seljuk, early Ottoman and classical Ottoman architectural styles under the influence of nationalism, Ottomanism and Islamism, emerged with the construction activities and repair works carried out after the 1894 earthquake in Istanbul. It became the official style of the state during the period when the Committee of Union and Progress took over the government and it was preferred in buildings built or repaired until the 1930s. The National Architectural Style was not only preferred in the central regions of Istanbul. Bozhane Village Mosque, dated to 1909-1910, is an example of a mosque built in the National Architecture Style in the provinces of Istanbul. It has been determined that the Bozhane Village Mosque was not included in the architectural studies conducted about the National Architecture Period. With this study, it is aimed to introduce the history and architectural features of Bozhane Village Mosque to the literature. [ABSTRACT FROM AUTHOR]

This research evaluates the impact of Cami, an AI-powered tool, integration across SAMR (Substitution, Augmentation, Modification, and Redefinition) stages (Cami AI-SAMR) in EFL (English as a Foreign Language) writing instruction. By examining student achievement and perceptions, it explores how AI technology redefines language learning and teaching in diverse educational settings. Through a mixed-method approach with an explanatory sequential research design, this study investigates the quantitative effects of Cami AI-SAMR implementation on student performance and gauges the qualitative responses of 126 EFL university students to its effectiveness and perceptions. The findings show that Cami AI-SAMR implementation significantly impacted EFL students' writing achievement. Then, the majority of students also had positive perceptions due to the Cami AI's efficacy in supporting EFL writing learning. These findings provide valuable insights into the transformative potential of Cami AI technology in enhancing EFL pedagogy through the SAMR framework, addressing the diverse needs of students, and reshaping the language education landscape. This research contributes to the ongoing discourse on AI integration in education and offers recommendations for optimizing AI-powered EFL instruction for better learning outcomes and experiences. [ABSTRACT FROM AUTHOR]

Copyright of Firat University Faculty of Theology / Fırat Üniversitesi İlahiyat Fakültesi Dergisi is the property of Firat University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Gümüshane Üniversitesi Saglik Bilimleri Dergisi is the property of Gumushane University, Faculty of Health Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Electronic Turkish Studies is the property of Electronic Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Ottoman Legacy Studies (OMAD) / Osmanlı Mirası Araştırmaları Dergisi is the property of Journal of Ottoman Legacy Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of Ottoman Legacy Studies (OMAD) / Osmanlı Mirası Araştırmaları Dergisi is the property of Journal of Ottoman Legacy Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Turkey Journal of Theological Studies is the property of Turkey Journal of Theological Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Art-Sanat Journal / Art-Sanat is the property of Art-Sanat and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)