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Copyright of Rihan Journal for Science Publishing is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Al-azimat and rukhsat is one of the most important topics nowadays and should be Written on a scientific level, because in recent time objections to the religion of Islam have become commonplace. Moreover, there numerous non-Muslims have been converted to Islam in non-Muslim countries. The purpose of this research paper is to compassion and facilitation under Islamic law, and to describe the rules and regulations dealing with Azam and rukhsat. This research paper is based on librarian methodology, and for collecting the data we have used Various books and libraries. At the end as result we can say that Islam allowed Muslims to use Azam and Rukhsat when they face hardship. [ABSTRACT FROM AUTHOR]

This research paper explains the role played by the Islamic banking system in financing projects that drive economic development. Islamic banking encourages the saving process, which play a significant and important role in financing investments in different forms that correspond with the Shariah (the Islamic religion) adopted by Algerian Citizen. This study emphasizes the need for the Algerian banking system to move towards ways and modalities of Islamic finance, taking in that as a model the successful experiences that produced many Islamic banking products without compromising economic development. [ABSTRACT FROM AUTHOR]

This paper mainly compares the prevailing competition laws and practices of both the United States of America and Saudi Arabia with respect to their historical development and the legal systems of these countries. These objectives emanate from the globalization of trade and commerce, which necessitates considerable knowledge on the part of the global investors of the similarities and differences between the two countries for ease of trade. Being a comparative study, the current work adopts a comparative analysis methodology whose main objective is to evaluate the characteristics of each competition practice. Furthermore, there has been a need to reconcile the various views regarding the practices in both systems, as some deemed them similar while others advanced that they were opposites. The results of the research were quite mixed. The research established that the similarities and differences between the competition laws of both countries vary depending on each country's unique legal systems, socioeconomic practices, political organization, and legislations. Generally, some of these factors, particularly the political organization, resulted in the commercially restrictive practices culminating in price violation. A striking similarity is that both competition practices do not prohibit domination by a given business entity but instead prohibit the abuse of such dominance. Alternatively, a key difference between them is that while Saudi laws are borrowed from the Islamic Sharia laws, the American system is tailored to capitalistic principles. Notably, the Saudi laws are reflective of the much broader Islamic jurisprudence. This paper shall be essential because it deconstructs the competition practices of American Law and Islamic Jurisprudence in an easier way, hence helpful to those interested in this research area. [ABSTRACT FROM AUTHOR]

Copyright of Rihan Journal for Science Publishing is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Rihan Journal for Science Publishing is the property of Association of Arab Universities and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Takaful serves as a financial safeguard against any losses that an individual or their family may experience in the future. It is an Islamic substitute for traditional insurance, wherein holders of takaful certificates contribute money in the form of premiums that can be redeemed by participants when they are in need. Muslims are required to make preparations for both the now and the hereafter, or akhirah, which is the period following death. Therefore, it is necessary for someone to plan out his property management and management of other possessions while he is still living in order to do that. Therefore, takaful gives people the chance to take care of themselves and their family both during their lifetime and after they pass away, earning goodness in the sight of Allah S. W. T. According to Alias and Muhammad (2017), takaful benefits are an Islamic inheritance that ensures the contributor's family will continue to live after his or her death. In many family takaful plans, including the takaful education plan, takaful operators use the Shariah notion of hibah to their takaful products. A gift, or hibah, is an act of generosity and affection in which the donor gives something to the recipient out of compassion or love. Its adoption in Malaysia's Takaful sector is highly received and is undoubtedly expanding. However, as hibah is given out out of kindness and care rather than as a legal right, accurate and thorough paperwork is required to prevent any disagreements or disputes regarding succession following the giver's passing. This essay addresses the challenges encountered throughout the Hibah implementation process while concentrating on the application of the law in the Malaysian takaful sector. [ABSTRACT FROM AUTHOR]