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This paper explores issues arising from the welfare reform process in the United States and Australia. The involvement of faith-based organisations in both countries has evolved in different historical, social, political and cultural contexts. The paper will explore three main themes. First, it examines the relevance of the term 'faith-based' to describe the nature of the relationship between charities and churches in the mixed economy of welfare in the Australian context. Second, it provides a critical analysis of the reform processes, suggesting implications for the future of church-based organisations. Third, it maps directions for cross-comparative research of church-based social services provision in both countries. [ABSTRACT FROM AUTHOR]

Studies have shown that although migrants in general fare worse in the labour market, some migrant groups perform better than others (McAllister 1986; Evans and Kelley 1986; Kelly and McAllister 1984). Studies from the US have also shown that migrant workers working in the ethnic enclaves attain higher socioeconomic rewards compared to the immigrants employed in the secondary sector (Wilson and Portes 1980; Portes and Jensen 1989). Using data collected from the Survey of Issues in Multicultural Australia (1988), this paper reports that ethnic enclaves as a separate economy do not exist in the Australian labour market where migrants can obtain higher status or higher earnings. The paper concludes that the formation of ethnic enclaves as a separate economy needs much more than the establishment of ethnic owned enterprises. [ABSTRACT FROM AUTHOR]

The paper explores the nature of Muslim women's activism before and after the terrorist attacks on the United States in September 2001. Drawing on the information gathered since the early 1990s, it argues that the focus on Muslim militancy has prompted Muslim women living in Western Australia to become more active citizens. The emerging activism is following two diverse directions: some Muslim women favour orthodox interpretations of Islam as guides to citizenship, whereas others favour a more liberal/moderate approach to being a Muslim and a citizen in Australia. Governmental agencies, it suggests, need to appreciate and take into account this diversity of views and approaches among Muslim women when designing their strategies for engaging Muslims living under their jurisdiction. [ABSTRACT FROM AUTHOR]