Search

Howey and O'Shea (2006) believe they have demonstrated the prehistoric manifestation of a particular Ojibwa Midewiwin origin story in the arrangement of features at an archaeological site in Michigan, thereby negating ethnohistorical arguments that the Midewiwin was of post-European-contact origin. The authors also believe they have shown that explaining past ritual behavior "can be derived from archaeological data alone." There is ample information in their own argument to disallow such claims. [ABSTRACT FROM AUTHOR]

In Longoni et al. (2019), we examine how algorithm aversion influences utilization of healthcare delivered by human and artificial intelligence providers. Pezzo and Beckstead's (2020) commentary asks whether resistance to medical AI takes the form of a noncompensatory decision strategy, in which a single attribute determines provider choice, or whether resistance to medical AI is one of several attributes considered in a compensatory decision strategy. We clarify that our paper both claims and finds that, all else equal, resistance to medical AI is one of several attributes (e.g., cost and performance) influencing healthcare utilization decisions. In other words, resistance to medical AI is a consequential input to compensatory decisions regarding healthcare utilization and provider choice decisions, not a noncompensatory decision strategy. People do not always reject healthcare provided by AI, and our article makes no claim that they do. [ABSTRACT FROM AUTHOR]

By looking at the fierce debates in the city of Carlsbad in Bohemia around the fabrication of medical salt by a local doctor, David Becher, from 1763 to 1784, the paper examines the interactions between different spheres or levels of circulation of knowledge in the Habsburg Empire. The dispute crystallized around the definition of the product, about its medical qualities and its relation with the water of the local mineral spring. The city’s inhabitants contested the vision of the medical experts, fearing that the extraction of the medical salt from the spring water and its sale outside the town would have a negative effect on the number of visitors to the spa. Their vision implied a more or less ‘popularized’ form of alchemical thinking as it identified the mineral water with the extracted ‘salt’, conceived as the ‘essence’ of the water, produced by evaporation. The Carlsbad salt dispute highlights the complex interactions among the different networks in which knowledge circulated through the Habsburg Empire in the eighteenth century. The different actors relied on specific networks with different logics of discourse and different modes of circulation. In each case the relation between the local, the regional and the imperial had to be negotiated. The paper thus sketches out the different geographies of knowledge in the Habsburg Empire but also its localization in and around Carlsbad. [ABSTRACT FROM AUTHOR]

This article responds to Esther Frances' commentary, Some Thoughts on the Content of Hypatia, in the Fall 1990 issue of Hypatia. Frances is quite right in discerning that writers may lose their faculty status, and that Hypatia may lose its standing, if editors and writers deviate too far from the party line of their old men. Even in Hypatia's present cadre, many of both sexes will not subscribe and fear to contribute. The department chair of one potential contributor to Hypatia told her not to waster her time writing for the journal because papers in Hypatia would not count in her bid for tenure. It is likely that some authors have failed to get tenure or promotion because of their papers in this journal--or perhaps they succeeded only by leaving their Hypatia papers off their publication lists. One of France's points in the special issue on Feminist Ethics and Medicine is that she did not read a discussion of the philosophical bases of alternate systems of healing. The glib answer is that we cannot publish anything that was not submitted.