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Based on fieldwork in Bibiyana, northeast Bangladesh, this article compares the transnational charity offered to known individuals by migrant, UK-based families with the philanthropic efforts of the multinational company Chevron, which operate a large gas field in the neighbourhood. Applying Fassin's notion of the ‘politics of suffering’ to both types of exchange, the article argues that the two types of giving are underlain by incommensurate moral economies. While in instances of transnational charity, social inequality and the compassion felt towards the suffering of known people, or ‘our own poor’, underscore the exchanges, in the philanthropic efforts of &#x2018.community engagement’ the inequality of giver and receiver is repressed and the exchange is animated by a moral economy. The latter is rooted in Christianity, in which compassion guides actions towards the suffering of unknown, anonymous strangers. [ABSTRACT FROM AUTHOR]