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It was late February 2020 when part of Northern Italy entered the first Covid-19 lockdown of the West. While stories of people fleeing quarantined areas soon made national headlines, the international news was suddenly reporting of coronavirus patients connected to Italy all around the world. Against this background, Italian social media started thriving with Covid-19 humour. On 9 March the lockdown turned nationwide and became one of the strictest in Europe. This article addresses everyday memes of quarantined Italy as an instance of mundane memetics at a time of crisis. It investigates the leading discourses emerging from these memes to provide insight into the political culture that surfaces at the intersection between the ordinary of everyday social media uses and the extraordinary of crisis events. We combined digital methods and netnographic techniques to generate and analyse a dataset of over 9,000 Covid-19 memetic instances produced on Twitter by Italian publics during the first national lockdown. Our findings show that in early everyday pandemic memes the political stake did not manifest itself in the explicitness of values, attitudes, and knowledge tightly packaged in a purposeful and self-aware political culture. It rather surfaced in the form of a mundane political culture – one that was primarily performative, irrespective of any future political action, and marked by populist values. [ABSTRACT FROM AUTHOR] Copyright of Information, Communication & Society is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Information and communication technologies occupy a central position in the Covid-19 pandemic. Public response has been deemed extremely important, with social media platforms playing a key role in...

Social media platforms are increasingly looked at as means to investigate social phenomena like collective events, issues or causes. Digital methods – techniques exclusively focused on online data and shaped by the environment hosting these data – have become part and parcel of these investigations, often approaching platforms as hybrid assemblages of users, infrastructures, and algorithms. In its ‘online groundness’, this type of digital methods research, however, often tends to skim over the socio-cultural, contextual dimension of both wider social phenomena and social media uses and practices. In this paper, we advance a threefold contribution aimed at both sparking future efforts to address this limitation and aligning digital methods inquiry with contemporary epistemological debates that counter universalistic views of platforms and data. First, we question the degree to which digital methods can inform social investigations of collective events, issues or causes. Second, we advance a digital methods paradigm that addresses platforms as socio-cultural artifacts rather than hybrid assemblages. Finally, by reflecting on how we accessed, handled, and explored 9,000 Instagram visuals and around 400,000 Facebook comments to understand influences on middle class understandings of food consumption in Brazil and South Africa, we illustrate a way to design culturally sensitive digital methods research built on ‘quanti-quali’ practices.

In 2016 the Italian health ministry launched the ‘Fertility Day’ campaign, aimed at tackling Italy’s low birth rate. Under the accusation of delivering sexist and racist messages, the campaign became a trending topic on Twitter, and a protest was launched to be held during Fertility Day. By applying a combination of digital methods and visual content analysis to the #fertilityday Twitter stream, this paper contributes to existing research on the deliberative strength of political hashtag publics, with a particular focus on their power structures, communication patterns and visual content use. Findings on gatekeeping dynamics downsize optimistic views on the democratising potential of Twitter’s socio-technical infrastructure as they point to the emergence of online satirical media and ‘tweetstars’ – along with mainstream news media– as main producers of spreadable content, with ordinary users only surfacing when traditional media elites and new satirical actors lack or lose interest in the debate. Results confirm that political hashtag publics follow acute event communication patterns, with users highly engaged in retweeting and referencing external material and visual content playing a key role in these gatewatching practices. The transient counter-visuality – or critical stance – of tweets with user-manipulated images, however, also suggests that the deliberative potential of these publics is not easily sustainable over time.

By focusing on the aftermath of the 2001 G8 counter-summit in Genoa, this paper aims to provide a comprehensive insight into the interpretative dimension of transformative events leading to backfire. First, in line with the existing literature on transformative events, the study shows that after the violent events, Italian authorities employed all possible strategies to inhibit public outrage (i.e., cover-ups of the situation, stigmatizations of targets to legitimate repressive action, reinterpretations of police violence as different from direct attacks, presence of authoritative assessments and intimidation of participants and witnesses). Second, a multidimensional scaling of symbolic devices from 70 social forum websites shows that after 2001, Italian social movement actors used the narrative of the Genoa events in deliberative (i.e., bridging, extension) or negotiating (i.e., punctuation, articulation) framing processes to build new collective action frames.

The study of new media use by transnational social movements is central to contemporary investigations of social contention. In order to shed light on the terrain in which the most recent examples of online mobilization have grown and developed, this paper combines the interest in the transnational dynamics of social contention and the exploration of the use of new information and communication technologies (ICTs) for protest action. In specific terms, the study investigates how early twenty-first century social movement coalitions used Internet tools to build symbolically transnational collective identities. By applying a hyperlink network analysis approach, the study focuses on a website network generated by local chapters of the World Social Forum (WSF), one of the earliest social movement coalitions for global justice. The sample network, selected through snowball sampling, is composed of 222 social forum websites from around the world. The study specifically looks at hyperlinks among social forum web...