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Surah Muddessir is a Makki surah consisting of 56 verses, which ranks 74th among the surahs in the Qur'an. It got its name from the word al-müddessir, which means the one who is veiled in the first verse. Because of the fact that it was sent down in the early days of prophethood, the chapter of alMuddessir includes issues such as the existence and unity of Allah, the existence of heaven and hell, and the punishment of unbelievers. When the surah is evaluated within the framework of the Qur'anic sciences, it has been determined that it is related to these sciences in many subjects, and it has been examined together with the examples of the Qur'anic sciences to which the surah is related. [ABSTRACT FROM AUTHOR]

The arrangement of each word in the Qur'an contains different meanings in itself. The mufassirs who approaches the ver-ses with this point of view have pointed out this richness of meaning among the words. In this con-text, the literary arts in the surah of Fil clearly draw attention. The letter "lam fâsıla" among the verses of this surah makes itself very clear. In this respect, it adds literal beauty to the surah. Literary arts such as istiâre and teşbîh are also clearly seen in this surah. In this context, examining the meanings of istiâre and teşbîh in the surah is important in terms of emphasizing the literary aspect of the Qur'an. In addition, in the context of these literary arts, drawing attention to the depth of meaning of the surah increa-ses the importance of the subject in terms of appealing to the emotional side of the reader. The metaphorical art in the expression "Did not you see?" draws attention in terms of emphasizing the reality of the event. Explaining the concept of Ebabil as "tasbih" in the sense of heap and cluster is important in terms of explaining the effect of the Elephant Incident. The translation of this concept as an adjective as ebabil bird has some problems in itself. There is an uncertainty as to what kind of bird the Ebabil bird is. However, this problem disappears when this expression is interpreted as "simile". The aim of this study is to identify the literary arts and expressions in the surah and to highlight the depth of mea-ning they add to the surah. Since the subject covered in the surah is a historical event, it is important to treat the subject in terms of historicity and universality. For this reason, it is aimed to examine the sub-ject from these aspects as well. [ABSTRACT FROM AUTHOR]