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Religious life has long been global. Contemporary migrants extend these ties by transnationalizing everyday religious life. While much has been written about transnational economic and political practices, transnational religious life is not well understood. This paper examines the institutional characteristics of transnational religiosity and has three broad goals. First, it reviews this emerging body of literature and proposes an approach to the study of transnational migrants' religious practices. Second, it proposes three types of extended, negotiated, and recreated transnational religious organizations. Finally, it begins to untangle the relationship between transnational religion and politics. [ABSTRACT FROM AUTHOR]

This paper explores the current religious mood in the tinned States and reflects upon its manifestations in the mid-1990s. It is argued that the religious mood has shifted -- away from the cognitive and fixed beliefs and toward the experiential arid expressive. It is further argued that given this change it is difficult to assess the current religious situation, especially given sociology-of-religion's reliance upon institutional categories and empirical indicators. Religious capital, like social capital, is not easily gauged without attention to new forms of community allowing individuals opportunity to express themselves as whole persons. A plea is made for a sociology of religion more attuned to body, mind, and self and thus to the dynamic and experiential qualities of religion. [ABSTRACT FROM AUTHOR]