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Race in science, medicine, and technology A rich body of literature exists on race in the biosciences, biomedicine, and technology. Moving beyond the lab is not moving outside of laboratory science practices or outside of Western science. So, moving beyond the lab is a move to decentre the laboratory as the place of knowledge and instead pursue a commitment to decolonise knowledge practices, even if the knowledge at stake is biomedicine or genetics. Genetic knowledge is paradigmatically laboratory knowledge, and yet its power does not rise or fall on scientific truth claims situated there. [Extracted from the article]

In this contribution, we analyze the recently adjudicated Milica van Doorn rape and murder case. In this case, committed in 1992, no suspect could be identified until investigatory actors employed familial DNA searching in 2017. Crucially, familial DNA typing raised the possibility of ethnic and racial stereotyping and profiling, particularly against the background of the first case in which familial DNA typing was used in the Netherlands: the Marianne Vaatstra case, which from the start had been marred by controversy about the ethnicity of the unknown perpetrator. In our analysis, we show how criminal justice actors managed this potential for racialization through strategically mobilizing and carefully managing multiple collectives. Drawing on the notions of multiplicity and non-coherence, we show we do not only empirically trace the situated ethics and pragmatics of familial DNA research in this specific case, but we also develop a theoretical argument on the multiple and non-coherent character of race itself and its attendant ethical, political, and methodological possibilities and obligations. [ABSTRACT FROM AUTHOR]

Forensic DNA phenotyping (FDP) encompasses a set of technologies geared towards inferring externally visible characteristics from DNA traces found at crime scenes. As such, they are used to generate facial renderings of unknown suspects. First, through the configuration of molecularly inscribed parts, pigmentary traits are assembled into a probabilistic rendition of the face; second, facial features are landscaped from DNA to produce a metrically rendered face; third, by geographically ordering DNA, an unknown suspect is attributed a particular genetic ancestry as to give him a face. We ethnographically examine these FDP practices within and beyond the laboratory to demonstrate how the promise of individuality—namely the face of the suspect—comes with the production of collectives. And it is precisely these collectives that are a matter of concern in the context of crime, as they rapidly become racialized. We show that each of these FDP practices folds in disparate histories—variously implicating the individual and the collective—while giving rise to different versions of race. The "race sorting logic" (Fullwiley in Br J Sociol 66(1):36–45, 2015) displays the tenacity of race in genetics research and its practical applications. [ABSTRACT FROM AUTHOR]