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Academic scholarship analyses how citizenship law reforms such as longer residency requirements and tougher language tests reinforce culturally exclusionary national narratives. Citizenship ceremonies however, have largely escaped scholarly attention. Drawing on Australia as a case study, this article addresses that gap. After examining how Australian citizenship is performed at ceremonies, this article argues that although the government states that citizenship ceremonies should welcome new citizens, deep suspicions about the cultural diversity of migrants are also conveyed. This paper contributes to an understanding of how citizenship ceremonies reinforce culturally exclusionary national narratives, even where the legal criteria for acquiring citizenship status is non-discriminatory. This paper also illustrates how citizenship ceremonies are important sites for the construction and communication of legal identities. [ABSTRACT FROM AUTHOR]

This paper presents findings from an investigation of nature-based practices, from the perspectives of 10 academics/educators from six nations. Participants engaged in a focus group exploring the prevalence and inclusion of nature in social work practice and education. While the study focused on individual members' experiences and perspectives, the findings highlight important context-specific factors for including nature within social work to reconnect humans with nature for health, well-being, healing, and justice. An Integrative Environmental Model for social work is proposed to assist future practice and education. [ABSTRACT FROM AUTHOR]

A concept of visibility frames much scholarship and public writing on LGBTQ+ representation in film and television, and underpins diversity reporting and inclusivity measurement. Although visibility is often depicted as a social good, there is a growing critical interest in asking if there are different kinds of visibility, and how these might be differentially valued. This paper reports insights gained from interviews with Australian stakeholders involved in the production of screen entertainment with LGBTQ+ content. The study found that stakeholders are motivated by to create texts that make LGBTQ+ stories and characters visible. The range of approaches to visibility was, however, nuanced and diverse: some understood any LGBTQ+ representation as valuable, while others discussed visibility in contexts of character depth, anti-stereotyping, and visibility tempered by concepts of human dignity. Although visibility is perceived diversely, it remains a significant lens by which creative artists involved in LGBTQ+ texts understand their work. [ABSTRACT FROM AUTHOR]

Over recent decades, there have been increased public debates about rising level of ethnic and religious diversity and their implications for social cohesion and intercultural relations. These contestations are often situated within a diversity governance continuum with two opposing and often extreme poles both in the policy arena as well as the academic literature. The first pole sees diversity as potentially contributing to social fissures and intercultural discord. The second pole highlights the benefits of an acceptance of diversity for cross-cultural awareness and social peace. Using empirical evidence from a multi-year project, this article assesses the key assumptions underlying these oppositional approaches through a study of the provision of social services to multicultural communities and its association with civic engagement and national belonging. Study findings show that access to multicultural services is significantly associated with higher levels of civic engagement among migrants, rather than social exclusion and urban segregation. [ABSTRACT FROM AUTHOR]

Australian multiculturalism – an integrative policy strategy aiming at managing cultural diversity – was adopted as government policy in Australia in the 1970s. In its original rendition, Australian multiculturalism was embedded in classical sociological theory, integrative, reciprocal, egalitarian and respectful of the majority. However, it has also been confused with ethnic pluralism and assimilationist ‘melting pot’ approaches, and these confusions are apparent in the recent European and domestic criticisms. The article outlines the principles of Australian multiculturalism, identifies its theoretical foundations, and highlights some of the popular confusions about its meaning, focus and objectives. [ABSTRACT FROM PUBLISHER]

This article explores the attitudes and beliefs of 38 people who made claims of anti-white racism in a national survey that measured the extent and variation of racism in Australia. Quantitative analysis of survey data reveals that those who make claims of anti-white racism are nearly twice as likely as the rest of population to hold negative views about cultural diversity and immigration, to identify 'out-groups', and to self-identify as racist. They are also much less likely to recognise the existence of white privilege in Australia. Discourse analysis of these participants' open-ended survey responses reveals their attitudes stem from a belief that their white national identity, and the privilege and ownership that accompanies this, is under threat. They view this 'threat' as a form of racism they are victims of. These discourses of anti-white racism reflect key mechanisms of institutional racism, in particular white privilege. [ABSTRACT FROM AUTHOR]

The cultural, linguistic, and religious diversity of Australia's population presents challenges for mental health service delivery. Arabic-speaking communities in Australia underutilise mental health services despite high levels of trauma and psychological distress. Clinicians who work with this population lack linguistically and culturally appropriate clinical resources. The aim of this study was to explore the acceptability and clinical utility of a Mindfulness Skills CD translated into formal Arabic. The 70 participants were Arabic-speaking adults, mostly Lebanese-born Muslim women, who enrolled in a 5-week mindfulness program using the CD and agreed to follow-up at 12 weeks. Both recruitment and data collection were undertaken by a female project officer who is a widely respected member of the Arabic community in south-east Sydney. Compliance with the program protocol was high and all but 4 participants continued to use the CD beyond the 5 weeks. Overall, participants reported that mindfulness techniques fitted well with their way of life and were compatible with their cultural and religious practices. Most found mindfulness complementary to their regular reflective prayer. Using the Mindfulness Skills CD was associated with statistically significant reductions in psychological distress as measured by the Kessler Scale (K10) and the Depression, Anxiety, and Stress Scale (DASS21) postprogram (K10; DASS21 Depression and Stress subscales) and at follow-up (all measures). The evaluation showed that the Arabic Mindfulness Skills CD is an effective and culturally appropriate mental health resource for this population group. This low-cost, easily distributed resource is suitable for use in individual self-management and as an adjunct to primary and specialist mental health care. [ABSTRACT FROM AUTHOR]

This article considers Australian attitudes to immigration and cultural diversity. It argues that Australia and Canada are the most receptive to immigration among western nations. The average of 25 surveys conducted in Australia in the period 1999–2010 finds 52% in support of the current immigration level or in support of an increased intake, 43% in support of reduction, and 5% uncertain. While there can be no definitive measure of the level of strong opposition to cultural diversity, on the basis of a number of surveys conducted over the last 30 years, there are indications that the level is close to 10% of the population, with higher levels within specific demographics. Areas of high immigrant concentration present a complex picture. They are characterised by high levels of identification with Australia, but also lower levels of trust and sense of safety, lower levels of participation and heightened experience of discrimination. [ABSTRACT FROM PUBLISHER]

West End is an inner-city neighbourhood in Brisbane, Australia, about to experience profound change. In the next two decades the population of West End is planned to increase fourfold as the result of local and state government urban consolidation policies, with little planning for services and amenity to cater for this increase. Interviews with 50 residents of West End are used to describe the nature and qualities of a strong existing public realm in West End, intimately tied to place and closely associated with West End’s early gentrification status. It is argued that early gentrification, because of the change it brings, has been consistent with the maintenance and protection of this public realm. As West End is the last neighbourhood of its type in the city (and one of the last in the country), it is also argued that in the absence of any state-led policies to foster diversity, for the benefit of the wider metropolis, these neighbourhoods are worth protecting from the parochialising effects of insensitive developer-led ‘second-wave’ gentrification. [ABSTRACT FROM PUBLISHER]

Muslims are often the target of those arguing that diversity threatens social cohesion. However, little research has focused on the settlement and integration of migrant Muslims. This article reports research comparing skilled Muslim refugees’ experiences of integration into the Australian employment market and the wider society with the experiences of skilled non-Muslim refugees. Quantitative data from the study indicates no relationship between religion and social exclusion as evidenced in negative employment outcomes, social networks, satisfaction with life or perceptions of discrimination, although qualitative data shows some skilled Muslim refugees and some employers see religion as a key facet of cultural difference disadvantaging Muslims. The influence of religion on other aspects of settlement, including social engagement, integration and well-being is also surprising, demonstrating that Muslims in the sample generally feel no more excluded than other refugees. The findings challenge the assumptions that skilled Muslim refugees find it more difficult than others to adapt to ‘western’ culture, and that religious difference threatens social cohesion. [ABSTRACT FROM PUBLISHER]