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This action research study aimed to develop, implement and evaluate the feasibility of an Islamic-based intervention program that included three main Islamic tenets and concept of family collaboration to promote comprehensive homebound care for Thai-Muslim older adults in southern Thailand. Using action research cycles, interviews with five dyads of healthcare recipients (Thai-Muslim older adults and their family primary caregivers) and with seven Thai-Muslim healthcare professionals (five clinical nurses, a physician and a pharmacist) were undertaken alongside participant observations. Inadequate knowledge, insufficient skills, low family involvement, poor negotiation skills, and the need for better integration of Islamic doctrines were identified. Satisfaction was expressed with the program components and activities, with a qualitative audit data revealed that family primary caregivers felt that they had gained more self-confidence, increased their caregiving knowledge and improved their skills. All stakeholders expressed a desire to further engage and maintain this collaborative program. Engaging with Islamic doctrines and concepts of family collaboration support improvements in homebound care for Muslim older adults. Using on core values of Islamic moral belief systems provides an important and culturally sensitized framework for engaging healthcare providers and family members in the Muslim older adults' comprehensive homebound care.

Introduction: Nonadherence to antihypertensive medications has been found increasingly prevalent in Thailand, yet the critical cultural resources of Islamic belief systems and family support are seldom mobilized to support adherence. Our study aimed to develop, implement, and evaluate an Islamic-based intervention program to promote medication adherence among Muslim older adults with uncontrolled hypertension in southern Thailand., Method: An action research with codesign and family participation principles was utilized. Within action research cycles, interviews with Thai-Muslim older adults, family primary caregivers, and health care professionals were undertaken alongside participant observations., Results: A qualitative audit demonstrated an improved medication adherence with all stakeholders expressing their desire to further engage and maintain the new intervention program., Discussion: Engaging with Islamic doctrine and concepts of family participation could support an improvement in antihypertensive medication adherence for Muslim older adults. Codesigning enables recognition of community belief systems, forming an important step toward improving community-based medication adherence.

Meeting and planning for maternal and reproductive health (MRH) needs during post-disaster scenarios is paramount, however, not without considerable challenges. This study was aimed at understanding the provision of MRH services in Siosar, a relocation site for a population displaced by the volcanic eruption in 2013 of Mount Sinabung, Indonesia. A qualitative case study approach was used, and data were collected through focus group discussions and individual interviews with women of reproductive age, community leaders, health personnel, and policymakers. The findings show that while considerable efforts were made to provide MRH services, these were described as "unfinished," due to challenges such as changes to funding, inadequate provision of supplies and health personnel, and geographical location. Recommendations are that health and other sectors design a relocation site that counts physical, psychological, and social needs of a community and policymakers integrate humanitarian and development plans that include MRH services into World Health Organization's Building Blocks of Health System.

Introduction: We evaluated the association between two single nucleotide polymorphisms of the vascular endothelial growth factor gene and one of the hypoxia-inducible factor-1α gene and the degree of coronary collateral formation in patients with a coronary chronic total occlusion., Methods: Totally, 98 patients with symptomatic coronary artery disease and a chronic total occlusion observed during coronary angiography were recruited. Genotyping of two vascular endothelial growth factor promoter single nucleotide polymorphisms (-152G>A and -165C>T) and the C1772T single nucleotide polymorphism of hypoxia-inducible factor-1α were performed using polymerase chain reaction and restriction fragment length polymorphism analysis. The presence and extent of collateral vessel filling was scored by blinded observers using the Rentrop grade., Results: We found no association between the vascular endothelial growth factor -152G>A, -165C>T and hypoxia-inducible factor-1α -1772C>T with the presence and filling of coronary collateral vessels. A history of percutaneous coronary intervention and transient ischaemic attack/cerebrovascular accident were associated with the presence of enhanced collateral vessel formation following binary logistic regression analysis., Conclusion: The study findings suggest that coronary collateral formation is not associated with the tested polymorphic variants of vascular endothelial growth factor and hypoxia-inducible factor-1α in patients with symptomatic coronary artery disease and the presence of a chronic total occlusion., Competing Interests: The author(s) declared no potential conflicts of interest with respect to the research, authorship and/or publication of this article.

The literature on positive psychology and resilience demonstrates that individuals utilize their personal strengths and environmental resources to facilitate positive adaptation. Using a qualitative approach, we investigated how these frameworks operated as self-protective strategies for female sex workers to maintain their psychological and physical well-being under stressful socioeconomic and work-related conditions. Twenty-three female sex workers in Hong Kong participated in in-depth interviews. We used the grounded theory approach for data analysis. The informants reported negative feelings in response to financial burden, clients' demands, threats to physical health, and stigma. Some female sex workers showed their resilience by being able to rationalize their role, believe their ability to make a change in life, and stay optimistic. They adopted strategies including emotional regulation and acceptance of their responsibility and limits to cope with stressful life events. The results help us understand the role of positive psychology and resilience in this vulnerable population., (© The Author(s) 2014.)

This qualitative study explored the coping strategies used by first-time Hong Kong Chinese mothers in adjusting to the demands of early motherhood. A purposive sample of 26 first-time Chinese mothers who had participated in a childbirth psycho-education program was interviewed in-depth at six weeks postpartum in respect to their coping strategies. Two main categories emerged: making personalized and achievable decisions and seeking emotional and spiritual solace. Implications for health professionals are discussed, including the need to support individual women's personal resources and foster social networks to optimize maternal and infant health.

This article addresses the dilemmas of elderly Chinese women as spousal caregivers in Hong Kong in the 1990s. An in-depth ethnographic approach was used to draw on a convenience sample of 20 elderly wives who were caregivers from Hong Kong. At the conceptual level, the discussion highlights how caregiving is rooted in complex, culturally-based models of contemporary practices, sociohistoric patterns, and gender-specific obligations. The key themes identified were marital duty-bound roles and responsibilities, reciprocity and burden, public guidelines and upholding reputations as Chinese wives, monetary restrictions, affection as an emotional force to sustain caregiving, effects of the caregiving role, and the creation of self-identity through caregiving. The model proposed for interpreting elderly Chinese wives' caregiving obligations highlights the tension-filled links between Confucianism and government guidelines, early and ongoing socializing experiences, and self-identity.

This ethnographic study entailed interviews and observations over 2 years involving 35 Hong Kong Chinese families caring for elderly coresidential members. Bodily disorder was a starting point from which to locate identifiably Chinese attempts to restore disrupted family relations. Themes included bodies out of order--challenging Confucian-informed models of family obligation; controlling bodily excretions; the body in decay; and the body as the location of self. The management of bodily order by Chinese caregivers provides a cultural category in which personal experiences are ordered as public matters within specific local contexts. Caregivers dealt with both the demands of bodily needs and the imperative to maintain a social relationship. The establishment of bodily and self-order reflects a Chinese social system whereby moral duties are located primarily in kinship. The author summarizes culturally specific ways in which health professionals working with Chinese families involved in long-term care can target assessment and interventions before the onset of physical and emotional deterioration.

In this article, the author outlines how the Hong Kong Chinese elderly revise, shift, and modify their health-seeking behaviors to adapt to rapid social change, presenting data drawn from three studies undertaken with elderly Chinese conducted in Hong Kong during the period 1993 to 1998. The primary data source is a qualitative survey involving interviews with 47 elderly Hong Kong Chinese men and women to ascertain their health-seeking beliefs and behaviors. The author analyzes how public policy and Confucian rhetoric constitute social guidelines, which are perceived in light of an individual's resources, gender and generational experiences and are manifest in health-seeking behaviors: seeking religious solace, preparing special food, visiting formal and informal healers, and shifting expectations of what constitutes family support. The article highlights the interface between public interpretations of old age, morality, religion, filial support, and personalized meaning as manifest in health behaviors.