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COVID-19 has resulted in new anxieties about the risks and dangers involved in human mobility and forced governments to simultaneously re-engineer policies for temporary health control and longer-term border-crossing and migration policies; characterized by the sanitization of space and mobility. This special issue considers the policies, including health and non-health measures, that have impacts on migrant workers and migration. While COVID control measures are often phrased in medical language and policy discourses, they often serve multiple goals including political and social control. The papers in this issue cover different places in Asia and the Pacific. We propose the "politics of sanitization" as a conceptual framework to examine the multiple dimensions of state governance and the variegated impacts upon migrants, including: (1) sanitizing space and borders, (2) stigmatization and sanitizing migrants' bodies, (3) sanitizing ethnic borders and the national body, and (4) reorganizing the borders of sanitization and membership of society. [ABSTRACT FROM AUTHOR]

East India Company surveyors began gaining access to the high Himalaya in the 1810s, at a time when the mountains were taking on increasing political significance as the northern borderlands of British India. Though never as idiosyncratic as surveyors insisted, these were spaces in which instruments, fieldbook inscriptions, and bodies were all highly prone to failure. The ways surveyors managed these failures (both rhetorically and in practice) demonstrate the social performances required to establish credible knowledge in a world in which the senses were scrambled. The resulting tensions reveal an ongoing disconnect in understanding between those displaced not only from London, but also from Calcutta, something insufficiently emphasized in previous histories of colonial science. By focusing on the early nineteenth century, often overlooked in favor of the later period, this article shows the extent to which the scientific, imaginative, and political constitution of the Himalaya was haphazard and contested. [ABSTRACT FROM AUTHOR]