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Based on anthropological fieldwork, this article confirms that arguments about the decline of Mumbai’s cosmopolitanism through the rise of regionalism and hindutva have failed to consider the idea of ‘cosmopolitanism’ as understood and used by local people, specifically local merchants. Reconsideration of cosmopolitanism in relation to regionalism focuses on the morality of business, as expressed by merchants in Navi Mumbai, is examined through two case scenarios. The Marathisation of signboards led by the Maharashtra Navnirman Sena (MNS) and participation in the Ganesh Festival show that their morality of business enables Navi Mumbai’s merchants to adjust to various kinds of challenging phenomena, including those seen as regionalism. The same business morality, then, skillfully re-constructs the foundations of cosmopolitanism as a polyphonic folk term. [ABSTRACT FROM PUBLISHER]

This article throws light on the self-consciously modern attempt on the part of Raja Serfoji II (r. 1798–1832) of Tanjore, South India to establish a Devanagari press in 1802–07 for the dissemination of ‘useful knowledge’. Adopting a social constructivist approach, this article concerns itself with the locality, materiality and the historical contingency of knowledge production, thus opting for a highly detailed case study of the Tanjore press. It focuses on people, objects, knowledge, technologies and labour that flowed along short- and long-distance networks connecting the local and the global in the early nineteenth century, to produce the printed book in the ‘locality’ called Tanjore. The article argues that the superior and elegant Devanagari types cast for Serfoji were not simply ‘crafted out’ of a European template, but were the result of a five-year long typographical experiment funded and directed by the Tanjore court involving several kinds of expertise that cut across geographical and cultural boundaries. Serfoji’s celebration of the social and intellectual uses of this piece of European technology so early in the nineteenth century is indeed a remarkable historical episode, and a reflection of the nature of enlightened modernity he wished to articulate through the vernacular printed book. [ABSTRACT FROM PUBLISHER]

Many parents in post-liberation Goa exhibit a pronounced preference for English medium early schooling for their children. The enrolment in the English medium schools, however, is much lower than in the Marathi and Konkani medium schools. This educational situation seems to be the outcome of such factors as mobility aspirations, identity politics, education policy, financial constraints and inaccessibility of English medium schools. This paper examines the language patterns at home and school in Goa and argues that the denial of grants-in-aid to the English medium early schools deprives the poor of the equality of educational opportunities. [ABSTRACT FROM AUTHOR]