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Arab nations are decades behind many other previously colonized nations in developing stronger economies, more democratic institutions, and more autonomy and self-government, in part as a result of external interference. The year 2011 brought the potential for greater Arab autonomy through popular uprisings against autocratic governments in Tunisia, Egypt, and Yemen, and through the Palestinian request for state recognition by the United Nations. We examined the psychology of support for Arab ascendancy among adults in 14 nations in the Balkans, the Middle East, Asia, Oceania, Europe, and North America. We predicted and found that people low on social dominance orientation endorsed forming an independent Palestinian state and desired that the Arab uprisings succeed. Rejection of ideologies that legitimize outside interference with Arabs mediated this support. Measures and model results were robust across world regions. We discuss theoretical implications regarding the advent of new ideologies and extending social dominance theory to address international relations. [ABSTRACT FROM PUBLISHER]

Examines the influence of social dominance orientation (SDO) on preferences for reproductive strategies by American heterosexual college students. Definition of SDO; Variational levels of SDO among men and women; Relationship between SDO and complementary reproductive strategy; Interactions between SDO and gender; Role of SDO in the creation of marriage environments.

Discusses the interaction of automatic or unintentional cognitive processes with various forms of affect. Definition of terms; Preconscious processing of affective stimuli; Models used in the study of social-cognitive processes involved in emotional disorders.

We tested the joint influence of individual difference and situational factors on implicit group prejudice. Participants in Experiments 1 and 2 were briefly shown in-group or out-group pronouns prior to evaluating good or bad trait adjectives. Under standard conditions (Experiment 1), there was no difference between participants with high and low social dominance orientation (SDO), but when the intergroup context was made more salient (Experiment 2), high-SDO participants alone showed implicit group prejudice. Implications for the malleability and consensuality of implicit prejudice are discussed. [ABSTRACT FROM AUTHOR]

The present experiment tested the impact of sexual objectification on women’s behavior in social interactions. We predicted that when objectified, women would narrow their social presence by spending little time talking, particularly when interacting with men. Participants (males and females) gave an oral introduction of themselves to an alleged interaction partner (male or female). Objectification was manipulated by having participants believe their bodies were either visually inspected or not inspected during this introduction. Specifically, participants introduced themselves through a closed-circuit device in one of three conditions: body (videotaped from the neck down), face (videotaped from the neck up), or audio (no videotaping). Women who were in the body condition and thought they were interacting with men spent less time talking than participants in all other groups. In addition, the majority of women disliked the body condition, indicating that they found having their bodies gazed at aversive. Implications for women’s behavior in mixed-sex contexts are discussed. [ABSTRACT FROM PUBLISHER]

Positive intergroup contact has been a guiding framework for research on reducing intergroup tension and for interventions aimed at that goal. We propose that beyond improving attitudes toward the out-group, positive contact affects disadvantaged-group members' perceptions of intergroup inequality in ways that can undermine their support for social change toward equality. In Study 1, participants were assigned to either high- or low-power experimental groups and then brought together to discuss either commonalities between the groups or intergroup differences. Commonality-focused contact, relative to difference-focused contact, produced heightened expectations for fair (i.e., egalitarian) out-group behavior among members of disadvantaged groups. These expectations, however, proved unrealistic when compared against the actions of members of the advantaged groups. Participants in Study 2 were Israeli Arabs (a disadvantaged minority) who reported the amount of positive contact they experienced with Jews. More positive intergroup contact was associated with increased perceptions of Jews as fair, which in turn predicted decreased support for social change. Implications for social change are considered. [ABSTRACT FROM AUTHOR]