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The Lubavitch Chassidim are one of several ultra-orthodox groups within Judaism. Their central focus is on their leader or Rebbe, who is seen as not only the possessor of all wisdom but also having supernatural powers. In working therapeutically with Lubavitch, one needs to distinguish if the beliefs of the individual are unique to them or reflect the belief system of the community. If the former, then it obviously needs to be analyzed. If the latter, then it is seen as an identification with the group and reflective of the need for group cohesion and often a regulator of self-esteem. The following article demonstrates these factors. [ABSTRACT FROM AUTHOR]

On November 6, 2002, Dr. James Fosshage delivered the following talk at a Clinical Training Conference held at the Blanton-Peale Institute. The Clinical Training Conference at Blanton-Peale provides experiential and conceptual resources to support the therapist-in-training in the context of his/her professional identity. The training conference is attended by candidates of all phases of the Psychoanalytic Program, the Pastoral Psychotherapy Program, and the Marriage and Family Program, as well as faculty members, administrators, staff, and interns of the institute. The residents were asked to review three articles written by Dr. Fosshage in preparation for his presentation: “Toward Reconceptualising Transference: Theoretical and Clinical Considerations,” International Journal of Psycho-Analysis (1994) 75 (2): 265–280; “Countertransference as the Analyst's Experience of the Analysand: Influence of Listening Perspectives,” Psychoanalytic Psychology (1995) 12 (3): 375–391; and “Listening/Experiencing Perspectives and the Quest for a Facilitating Responsiveness,” Conversations in Self Psychology: Progress in Self Psychology , (1997) 13: 33–55. [ABSTRACT FROM AUTHOR]

Culture in its various forms now serves as a primary carrier of globalization and modern values, and constitutes an important arena of contestation for national, religious, and ethnic identity. Although reactions in Europe, Japan, and other societies where modern values prevail, tend to be symbolic, in areas of the developing world, especially in Muslim countries where traditional values and radically different notions of identity and society predominate, reactions tend to be very intense and redirected at external targets through forms of transference and scapegoating. Ultimately, this is not so much a clash between civilizations as a clash within civilizations. [ABSTRACT FROM AUTHOR]