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Representations of Green Tibetans connected to Buddhism and indigenous wisdom have been deployed by a variety of actors and persist in popular consciousness. Through interviews, participatory mapping and observation, we explored how these ideas relate to people's notions about the natural environment in a rural community on the Eastern Tibetan plateau, in Sichuan Province, China. We found people to be orienting themselves towards the environment by means of three interlinked religious notions: (1) local gods and spirits in the landscape, which have become the focus of conservation efforts in the form of 'sacred natural sites;' (2) sin and karma related to killing animals and plants; (3) Buddhist moral precepts especially non-violence. We highlight the gaps between externally generated representations and local understandings, but also the dynamic, contested and plural nature of local relationships with the environment, which have been influenced and reshaped by capitalist development and commodification of natural resources, state environmental policies, and Buddhist modernist ideas. [ABSTRACT FROM AUTHOR]

China represents the third largest economy and the highest level of national carbon dioxide emissions when compared to other nations across the globe. Yet, little social science research has focused on the environmentally oriented behaviors of Chinese nationals, key to understanding levels of environmental impact. This study examines, in China, gender differences in environmentally oriented behaviors, environmental knowledge, and general environmental concern. Making use of path analyses, we identify a pattern of gender differences similar to common findings in the West: women demonstrated greater participation in environmental behaviors inside of the home (e.g., recycling), while outside of the home (e.g., environmental organization donations) no gendered patterns were exhibited. However, Chinese women expressed lower levels of concern than men—a finding opposite of most Western studies. Also distinct from other settings, in China, higher levels of knowledge regarding environmental issues did, indeed, translate into pro-environmental behaviors—thereby not exhibiting the knowledge-behavior gap demonstrated elsewhere. [ABSTRACT FROM AUTHOR]