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The gradual loss of certain good cultural genes in the traditional ritual system is, to some extent, driven by the value orientation of the art of ancestral hall decoration. This article uses wall paintings as a medium to uncover significant variables affecting the decorating of ancestral hall murals and to analyze the culturally formative relationships underlying their art from a ceremonial perspective. It depends on textual excavation. The analysis demonstrates that: (1) the 521 murals generally transmit positive content; (2) the shift in the painted figures' seating and grooming from formal to casual represents the fading of ceremonial concepts; (3) The control of economic costs may be a possible explanation for the large number of figures in crouching, skirting, and side-lying postures in wall paintings; (4) The fact that the colors employed in the garments of the figures from the Ming and Qing dynasties don't follow the folk color scheme demonstrates that the creative production at that time was not constrained by a lot of ritualistic considerations. The study concludes that the absence of an educational component in the arts is a contributing factor to the diluted nature of traditional rituals in modern China. [ABSTRACT FROM AUTHOR]

Murals of Cave 256, Mogao Grottoes consist of several layers, with the outermost layer overlays all others. The bottom layer was painted in the five dynasties. The outermost layer was mural of the Song Dynasty. Statues were repainted in the Qing Dynasty. We found that different blue pigments are used in multilayer murals which reflects the social development at that time to a certain extent. In order to know the type of blue pigments, technology such as X-ray diffraction, microscopic FTIR spectroscopy and polarizing microscope were used for analysis of trace samples based on non-destructive research through the portable X-ray fluorescence. As a result, we know that Lazurite was used as blue pigment in murals of the Five Dynasties and Azurite was used in the Song Dynasty. Smalt used in statues of the Qing Dynasty was first discovered in Mogao Grottoes. It can be inferred from the discovery of smalt that statues of the Qing Dynasty in Cave 256 were repainted in the first half of the nineteenth century. [ABSTRACT FROM AUTHOR]