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Self-objectification, defined as an excessive focus on one's physical appearance over non-observable qualities, has attracted considerable attention from feminist scholars. In the current research, we hypothesized that cultural tightness (i.e., strong social norms and severe sanctions against norm-deviant behavior) predicts and increases self-objectification among women. This hypothesis was confirmed across four studies via a mixed-method approach, including archival and ecological data (Study 1), a large-scale survey (Study 2, N = 4,083), and two controlled experiments (Studies 3a and 3b, N = 858). Specifically, we found higher self-objectification among women living in China in provinces with tighter cultures as reflected by the search queries for cosmetic surgery terms online (Study 1), Chinese female college students who perceived tighter culture in daily life (Study 2), and both US Americans (Study 3a) and Chinese female participants (Study 3b) who were temporarily induced to support cultural tightness (vs. cultural looseness). Across the studies, the effect of cultural tightness on self-objectification was observed among women, but this effect was reduced (Study 2) or even absent (Studies 3a and 3b) among men. Collectively, these findings establish a relationship between cultural tightness and women's tendency to self-objectify, and advance understanding of the cultural roots of self-objectification and potential targets for intervention. [ABSTRACT FROM AUTHOR]

The current study examines whether a pivotal event central to gender relations—marriage—is associated with changes in sexism. Drawing upon a nationally representative study assessing sexist attitudes across 14 years, event-aligned piecewise latent growth models examined change in hostile and benevolent sexism (1) across the years prior to marriage, (2) within the year immediately post marriage, and (3) across the years following marriage (N = 1,615). Matching average trajectories established in prior research, hostile sexism and women's benevolent sexism showed small declines across the years prior to marriage. Immediately post marriage, however, men's hostile sexism and women's hostile and benevolent sexism significantly increased from pre-marriage levels, before returning to declining trajectories across the following years. By contrast, men's benevolent sexism was stable prior to marriage, did not change within the year immediately post marriage, but then significantly departed from the pre-marriage trajectory by declining across the years following marriage. These novel findings reveal that investigating meaningful life events provides new insight into the factors that may be associated with changes in sexism. The results also open new avenues to advance understanding of the relationship experiences and motivations that may reinforce and reduce sexist attitudes. [ABSTRACT FROM AUTHOR]

To investigate the opinions of women residing in Turkey regarding abortion and its correlation with spirituality. A descriptive and cross-sectional study. The study included 487 women and data was collected between October and December 2023. The Descriptive Information Form, Stigmatizing Attitudes, Beliefs and Actions Scale (SABAS), and Spirituality Scale (SS) were used to evaluate the data and determine the correlation between them. Of the women surveyed, 78.6% reported no prior experience with curettage. The participants had low SABAS scores (26.95 ± 7.43) and high SS scores (22.50 ± 5.80). Age, education, employment status, religious affiliation, history of curettage, age at first childbirth, number of children, and number of siblings were all significantly correlated with SABAS and SS (p < 0.05). Additionally, a significant positive correlation was found between the participants' SABAS total score and all sub-factor scores, as well as their SS total scores. It was also determined that as women's stigmatization and negative attitudes towards curettage increased, their spiritual feelings increased as well (p < 0.05). A significant positive correlation was found between SS score and age and SABAS, and a negative correlation was found with the number of births (p < 0.05). It was found that women's stigmatizing attitudes towards abortion were influenced by their spiritual beliefs. To prevent women from being caught between the consequences of unwanted pregnancies and their spiritual beliefs, it is important to meet their needs for family planning and health counseling. [ABSTRACT FROM AUTHOR]

Although women drivers engage in fewer risky behaviors and have a lower involvement in traffic accidents than men, there is a commonly held stereotype that they are bad drivers. To understand this perception, various psychosocial factors related to sexism have been studied. However, very little is known about sexist attitudes towards women drivers, especially when studied through implicit attitude models. The aim of this study was to understand implicit and explicit sexist attitudes towards women drivers. A sample of N = 104 participants from Mar del Plata, Argentina, completed a stimulus classification task using response times to measure implicit attitudes, and three self-reporting measures of explicit attitudes, ambivalent sexism, and control of prejudices. The results indicated more positive implicit attitudes and low explicit antipathy towards women drivers. No age differences were found, but gender differences were observed (i.e., women showed more positive implicit and explicit attitudes towards their own group). Implicit and explicit attitudes showed a moderate correlation with each other and were not associated with a concern with acting prejudiced scale. Hostile sexism was a predictor of sexist driving attitudes. The results are discussed in the context of previous evidence on sexism in driving and implicit attitude models. [ABSTRACT FROM AUTHOR]

This article discusses the role of nuclear medicine practitioners in communicating imaging results to patients. The authors explore the ethical considerations and the varying practices in different countries, particularly focusing on the situation in France. They conducted a survey of French patients and found that the majority expressed a desire to meet with the nuclear medicine physician to discuss their results. The article emphasizes the importance of aligning patient expectations with the practices of nuclear medicine physicians and suggests strategies for improving communication and training in this area. [Extracted from the article]

In the traditional fishing sector of Ecuador, integrating a gender perspective enhances sustainability and addresses climate change by recognizing the vital roles and knowledge of women in fisheries management. The objective of this study was to validate the content, comprehension, and construction of the designed questionnaire. Additionally, it is intended to identify perceptions of sustainability and climate change amongst women and men in fisheries, and compare their views on the dimensions of sustainability and climate change. The research implemented a questionnaire with a metrically satisfactory scale, providing information on how men and women perceive sustainability and climate change in the artisanal fishing sector. The data were collected by designing an ad hoc questionnaire denominated "Gender perception as regards sustainability and climate change" following a process in which the validity of the content (experts > 0.5823; Content Validity Ratio (CVR) > 6.1; Content Validity Index (CVI) > 0.852), decompression (pilot study, N = 30) and construct (KMO = 0.71) were analyzed. The results of the internal consistency reliability analysis indicated that the Likert scale had a high index of reliability, as evidenced by Cronbach's Alpha coefficient of 0.70. This analysis provided evidence of the structure and validity of the scale, resulting in a reliable, integral, and short tool with which to measure perceptions of sustainability and climate change. The questionnaire was administered to 1464 people employed in the traditional fishing industry (17.14% women) in 40 fishing community ports near the coastal profile of Ecuador (Esmeraldas and Manabí). Most of those surveyed stated that the current traditional fishing quotas are not very sustainable in the long term (47.10%, n = 690) and that climate change may significantly negatively impact catch rates (50.30%, n = 736). Finally, the Wilcoxon test of tests confirmed that women had significantly more positive attitudes than men towards sustainability (3.03 ± 0.69) and climate change (3.35 ± 0.64). [ABSTRACT FROM AUTHOR]

Dysphoric milk ejection reflex is a condition that causes an abrupt emotional downturn during the initial moments of milk ejection in a breastfeeding mother. Depression, anxiety, hopelessness, anger, irritability, homesickness, and stomach hollowness are all possible symptoms. The exact cause of D-MER remains unknown. However, it is proposed that it is caused by an alteration in oxytocin signaling response where secretion of oxytocin upregulates the stress response instead of its downregulation. Activation of the defensive response of the mother by oxytocin during breastfeeding, disruption in dopamine levels, and activation of vasopressin-regulated pathways are other probable causes. Due to a lack of awareness, this phenomenon is easily misdiagnosed as postpartum depression and aversion by many healthcare professionals. Its prevalence in various populations of the world remains unknown due to the lack of research studies conducted in these populations. While no medically approved therapeutic strategy is available, supportive techniques such as maintaining a healthy diet, mental distraction, relaxation methods, and increasing skin-to-skin contact can help alleviate dysphoria during breastfeeding. However, due to a lack of D-MER research, specific challenges exist regarding early withdrawal from breastfeeding and women's help-seeking attitude toward perinatal mental health. [ABSTRACT FROM AUTHOR]

Purpose: This study aims to better understand the knowledge and attitudes of men and women internationally towards oocyte cryopreservation (OC). Methods: An online 25-question survey was distributed internationally via email and social media. Knowledge and attitudes towards OC among different regions and genders were assessed. The study population consisted of adults from North America (NA, 15.7%), Southeastern and Eastern Europe (SE, 34.7%), Central and Western Europe (CWE, 12.7%), Asia (12.7%), and Middle East (ME, 8.9%). Results: A total of 496 respondents initiated the survey and the completion rate was 80.2%. The mean (SD) age was 35.2 (12.1) years. Over 70% were aware of OC, but only 4.8% had previously undergone the procedure. Most considered ages 26–31 as optimal for OC and correctly identified conditions that could impact the chance of spontaneous conception. Significant differences were observed regarding etiologies that would render OC acceptable. Only in NA and ME did solid majorities strongly agree that it is acceptable to proceed with OC to allow more time to find the right partner or for professional opportunities. More similar opinions were observed between genders. When medical conditions existed, large majorities across all nationalities and genders strongly agreed that OC is acceptable. In NA, SE, and ME most respondents would consider or recommend OC for any reason, whereas most respondents in CWE and Asia would do that only for certain social reasons or medical necessity. Conclusion: A good understanding of OC was observed. Nationality appeared to impact opinions on appropriate indications for this procedure, though overall positive attitudes were documented. [ABSTRACT FROM AUTHOR]

In the present study, we aimed to understand bisexual women's lived experiences and meaning-making with regard to same-sex performativity (SSP)– that is, heterosexual women's engagement in public same-sex behavior such as kissing. Cisgender bisexual women (N = 187) provided qualitative descriptions of their perceptions of SSP. Two research questions guided this feminist phenomenological study: (a) How do bisexual women perceive and make sense of SSP, including women who engage in SSP? and (b) What factors influence bisexual women's perceptions and meaning making of SSP? We found that bisexual women made sense of SSP by situating their perceptions and experiences of SSP in a heteropatriarchal context. Bisexual women perceived the link between SSP and the male gaze as challenging bisexual legitimacy and reinforcing negative stereotypes about bisexuality; nevertheless, many bisexual women were resistant to decrying SSP. Our findings reveal bisexual women's complex interpretive work and negotiation with tensions that underpin their sense of SSP— they perceive heterosexual women's engagement in male-oriented SSP behavior as potentially harmful, yet are reluctant to condemn this behavior and limit women's opportunities for sexual expression. These findings highlight the need to recognize the impact of heteronormativity and gendered power dynamics on bisexual and heterosexual women's experiences, embodiment, and expressions of sexuality. [ABSTRACT FROM AUTHOR]

The politics of respectability continues to inform the messages that Black women receive from family members across a range of experiences, from comments on their hair and body to expectations around dating and marriage. In the current study, we explored Black college women's perspectives on the types of respectability messages they received in familial contexts from girlhood through emerging adulthood. We used Black feminist theory and consensual qualitative research methods to analyze semi-structured interview data from 48 Black college women (18–24 years old) attending predominantly White institutions. We identified four themes of respectability socialization: (a) perpetuating gendered racialized scripts, (b) policing appropriate appearance, (c) protecting virtue in a patriarchal society, and (d) promoting a "lifting as we climb" mentality. Our findings indicate that family members try to prepare Black women for gendered racial stereotypes and oppression by tasking them with behavior modification starting in girlhood. We consider gendered racial socialization practices in Black families that can simultaneously disrupt the pressure to reinforce respectability politics and support Black girls' identity development, even amidst the anti-Black and misogynoiristic realities of the United States. [ABSTRACT FROM AUTHOR]

Background: Postpartum family planning (PPFP) is important in helping couples to achieve their reproductive intentions. National surveys have consistently reported higher fertility, lower use of family planning (FP), and higher unmet needs for FP in Upper Egypt. This study aims to identify the factors associated with the use of PPFP in Assiut Governorate, Upper Egypt, and to assess the current status of integration of PPFP counseling in the existing maternal and child health services (MCH). Methods: The study employed a cross-sectional study design, collecting data from 455 postpartum women aged 15 to 49 years in 4 primary health care (PHC) centers in Assiut Governorate, Upper Egypt. The women were interviewed using a structured questionnaire. The questionnaire consisted of 4 sections: the first section included the participants' demographic characteristics; the second section included women's obstetric history; the third section included questions about PPFP knowledge, attitude, past and current use of contraception; and the fourth section assessed the current status of integrating PPFP counseling within antenatal, natal, and postnatal services. Results: In total, 54.5% of postpartum women were using a modern contraceptive method. The significant predictors of using PPFP methods were as follows: receiving information about PPFP from health care providers (AOR = 11.46, p < 0.001), better attitude towards PPFP (AOR = 10.54, p < 0.001), using modern FP methods (AOR = 6.98, p < 0.001), resumption of menstruation (AOR = 4.11, p < 0.001), older age (AOR = 2.15, p < 0.05), and better PPFP knowledge (AOR = 1.72, p < 0.001). Only 5.3%, 1.3%, and 3.5% received PPFP counseling during antenatal care (ANC), delivery, and the postpartum period, respectively. Conclusions: Postpartum contraception use was associated with receiving PPFP counseling by health care providers and women's knowledge and attitude regarding PPFP. However, FP counseling was not integrated with other MCH services. Updating the components of MCH services to include PPFP counseling during ANC, at delivery, and during the postpartum period should be prioritized by program planners and policymakers. [ABSTRACT FROM AUTHOR]

Background: Women are underrepresented in the field of engineering within academic and professional settings. Based upon premises outlined by social role theory and goal congruity theory, a key factor that contributes to this underrepresentation is a gendered societal belief that there is a disconnect between engineering (seen as more agentic, or self-oriented) and women's values and abilities (which are believed to be more communal, or other-oriented). While there is evidence that this perceived disconnect influences women's pursuit of engineering, the extent to which an intervention could realistically counter these perceptions at key points along the engineering pathway has not been explored. Across two studies, we examine the impact of a communal-based intervention (in which we frame engineering majors and careers in more, though not exclusively, communally oriented ways) on women's engineering-related attitudes and behavioral intentions at two points along the academic-employment pathway: women's major selection and women's job selection. Results: Study 1 found that women with undeclared majors had more positive attitudes (confidence and interest) towards engineering majors when engineering major descriptions were framed as more communal versus more agentic. However, there was no impact on their behavioral intentions to pursue the major. Study 2 found that women with engineering majors were more confident in their ability to be successful in a job role and were more likely to apply when the job role was framed as more communal as compared to more agentic. However, they did not indicate greater interest in the job role. Conclusions: Testing this intervention on relevant populations advances the literature by providing greater evidence for the potential of such an intervention to meaningfully address women's underrepresentation at multiple points along the engineering pathway. Furthermore, this study provides evidence that a messaging-based intervention is impactful with a realistic representation of engineering as both an agentic and communally oriented field, which ensures that the retention of those attracted to the field is not negatively impacted by idealistic messaging. While addressing women's pursuit of engineering is important, work must continue to seek ways to always improve women's experience in engineering contexts as well. [ABSTRACT FROM AUTHOR]

We argue that the past-political discourses reshaped the way people conceptualized nature and sources of knowledge (Epistemic Beliefs), and thereby developed intolerant social attitudes in Pakistan. Efforts were made to change this situation through pre-service teacher education reforms by focussing on developing epistemic beliefs and social attitudes of prospective teachers. By collecting data from prospective teachers and teacher educators, we attempted to examine their epistemic development and attitudes towards women's education and employability, other religions, and ethnicities. We found that prospective teachers' social attitudes are highly influenced by their epistemic beliefs, whereas, their epistemic development is highly influenced by teacher educators. [ABSTRACT FROM AUTHOR]

Objective: The objective was to highlight the epidemiological and clinical profile of urinary incontinence in pregnant women during the first trimester and to determine their knowledge and attitudes toward this condition in Kinshasa. Methods: We carried out a descriptive cross-sectional study among 127 pregnant women who came for prenatal consultations in the first trimester from January to March 2022 at the LISANGA Medical Centre in Kinshasa. A questionnaire was developed containing the Urinary Symptom Profile (USP) scale. Kolmogorov–Smirnov normality tests were used to determine the normality of the distribution of the study variables. Inferential statistics were performed. The significance level was 0.05. Results: The mean age was 29.7±5.5 years. Thirty–eight women (29.9%) were primigravida. The median age of pregnancy was 6 weeks of amenorrhoea. The prevalence of urinary incontinence was 73.2%, with 31.2% of urge urinary incontinence and 16.1% of stress incontinence. In 61.4% of cases, overactive bladder was associated with urinary incontinence. Among the incontinent pregnant women, 3.2% had consulted a doctor while accepting that this condition is a health problem, 13.4% knew they had a pelvic floor muscle, 4.7% had knowledge of its rehabilitation, and 8.7% had benefited from gymnastics during pregnancy. Conclusions: Urinary incontinence was frequent in the first trimester of pregnancy with a predominance of urgency. It was hardly discussed during prenatal consultations and pregnant women were not aware of the pelvic floor muscle, its rehabilitation, and of gymnastics during pregnancy. [ABSTRACT FROM AUTHOR]

To identify pregnant women's attitudes towards, and acceptance and rejection of, COVID-19 vaccination. This prospective, descriptive, implementation study was conducted in the Antenatal clinic of Siriraj Hospital, Bangkok, Thailand. In Phase I, 40 pregnant women were interviewed. Phase II consisted of questionnaire development and data validation. In Phase III, the questionnaire was administered to 400 participants. Pregnant women's attitudes towards and acceptance and rejection of COVID-19 vaccination. Most pregnant women were uncertain about the potential harm of vaccination to themselves or their unborn child, including risks such as miscarriage or premature birth (59–66/101 [58.4%–65.3%]; OR 2.53–8.33; 95% CI 1.23–3.60, 5.17–19.30; P < 0.001) compared to those who disagreed with vaccination. Their vaccination decisions were significantly influenced by social media information regarding vaccination complications in pregnant women (74/101 [73.3%]; OR 15.95; 95% CI 2.15–118.55; P = 0.001) compared to those who disagreed with vaccination. Most pregnant women opined that they should not receive a COVID-19 vaccination during pregnancy (adjusted odds ratio [AOR] 6.57; 95% CI 2.44–17.70; P = 0.001). Most also rejected vaccination despite being aware of its benefits (AOR 17.14; 95% CI 6.89–42.62; P < 0.001). Social media messages and obligatory vaccination certifications influence maternal vaccination decisions. Pregnant women believe vaccination helps prevent COVID-19 infection and reduces its severity. Nevertheless, the primary reason for their refusal was concern about potential harm to their unborn child or themselves during pregnancy. The Thai clinical trials registry: TCTR20211126006. [ABSTRACT FROM AUTHOR]

This study explores determinants of attitudes toward gender inequality among Chinese people using five waves of the Chinese General Social Survey (CGSS) and East Asian Social Survey (EASS, 2016). The study uses five survey questions regarding the relative roles of men and women in the family and workplace to measure gender attitudes. Utilizing the pooled data, the study finds temporal changes of attitude: women are expected to be more responsible for paid jobs than before while their job security is not given enough support; meanwhile, women's share in housework is not anticipated to be reduced. The results suggest that the Chinese attitude toward women's roles is stuck between the modern and old eras. Education is found to be the most crucial determinant of attitude. Education is positively correlated with attitudes supporting women regarding gender inequality. In addition, if the wife has a higher education than the husband, the respondent tends to have an attitude toward gender equality. Furthermore, a large part of the urban-rural difference in attitude can be explained by the urban-rural difference in education. These findings have a straightforward policy implication: to reduce the negative attitude toward gender inequality, education for women and rural regions needs to be promoted. Additionally, by combining the Chinese General Social Survey 2017 and the East Asian Social Survey 2016, this study finds that an individual's patrilineal values conflict with the attitude toward gender equality, suggesting that traditional culture is a potential root of gender inequality. [ABSTRACT FROM AUTHOR]

The Non-Reductionist holds that personal identity is a matter in whole or in part of "further facts," facts over and above those about psychological and physical continuity and connectedness. If Non-Reductionism is true, then it is possible for there to be "nonsymmetrical fission cases" in which there is nonsymmetry with respect to further facts such that the fissioner is identical with one of the fission products but not the other, even though there is symmetry along each branch with respect to non-further facts. If it is also true that the fissioner gets what matters with respect to the fission product to which the fissioner is not identical in those cases, it is possible for identity and what matters to come apart. If the Non-Reductionist is to hold fast to the importance of identity, she must demonstrate that the fissioner does not get what matters in survival with respect to the fission product to which he is not identical in cases of nonsymmetrical fission. One way to get this result would be to demonstrate that Non-Reductionism in and of itself has the implication that the fissioner does not get what matters with respect to the fission product to which he is not identical in the nonsymmetrical fission case. Parfit offers an argument that is meant to show that the Non-Reductionism qua Non-Reductionism has just this result. I outline Parfit's argument and suggest that it does not work. [ABSTRACT FROM AUTHOR]

Empowerment self-defense (ESD) researchers and instructors have long speculated that ESD training not only reduces women's risk of sexual assault victimization but also leads to positive outcomes with potential to reduce gender disparities and advance gender justice. In this study, we examine ESD participants' perspectives about the most important outcomes of their participation in ESD training. Data included qualitative interviews and open-ended survey responses from 268 participants enrolled in one of two ESD courses: A 30-h university course and a 9-h community-based course. Using reflexive thematic analysis, we found that although some participants reported that their most important lessons reflected the explicit curriculum of the courses (i.e., physical and verbal skills for resisting violence), many others reported unexpected and often profound ways their lives changed through learning ESD. These outcomes, stemming from what we call the underlying curriculum, included changes in their self-perceptions, expectations for interactional equality, and critical gender consciousness. Findings support the utilization of ESD training not only as sexual violence primary prevention but also as programs to promote gender justice. [ABSTRACT FROM AUTHOR]

Does foreign aid change local attitudes toward gender equality? Drawing on a theory of norm diffusion through intervention, we contend that when donors integrate norms into aid projects, such norms can be diffused to individuals in recipient countries. The World Bank and China are two comparable donors to examine this relationship. We matched the geocoded aid projects of the two donors from AidData and Afrobarometer surveys in Africa to test our hypotheses. Our strategy is to compare respondents' attitudes toward gender equality who were near a site where the project had been implemented at the time of the interview to those who were close to a site where the project would be started after the interview. We find that the World Bank aid increases local support for gender equality and the results differ across sectors and gender. Aid going to gender-sensitive sectors has the most significant impact on women's attitudes toward gender equality. In contrast, Chinese aid shows no similar effects. This study sheds light on the linkage between aid and social norm change and is expected to exert implications for policymakers and development practitioners adventuring in the land of aid. [ABSTRACT FROM AUTHOR]

Introduction: Abortion attitudes are influenced by people's socioeconomic and demographic circumstances and can be volatile during times of crisis. Brazil is an interesting case for examining abortion attitudes because of its strict abortion policies, changing religious landscape, high income inequality, and extreme uncertainty generated by the back-to-back Zika and COVID-19 crises. This study seeks to assess Brazilian women's attitudes toward abortion and whether religion and income explain these attitudes in the context of novel infectious disease epidemics. Methods: We used data from a population-based sample of 3996 women ages 18–34 in Pernambuco, Brazil, collected during the onset of the COVID-19 pandemic (May–September 2020). We conducted paired t-tests and multivariate-adjusted logistic regression models with adjusted Odds Ratios (aORs) and 95% CIs to assess differences in support for abortion in the case of fetal congenital Zika syndrome (CZS), maternal Zika infection during pregnancy, and maternal COVID-19 infection during pregnancy. Results: Significantly more women support the right to abortion in the case of fetal CZS (50%) than in the case of maternal Zika infection (40%) and maternal COVID-19 infection (31%). Support for abortion varies by income and religion. Controlling for other demographic characteristics, high-income women have higher odds of supporting abortion in the case of fetal CZS (aOR = 1.92; 95% CI: 1.25–2.94) and maternal Zika infection (aOR = 2.07; 95% CI: 1.33–3.21) than low-income women. Evangelical women have lower odds of supporting abortion in the case of maternal Zika infection (aOR = 0.65; 95% CI: 0.45–0.93) and marginally lower odds of supporting the right to abortion in the case of maternal COVID-19 infection (aOR = 0.69; 95% CI: 0.47–1.00) than women of other religious affiliations. Conclusions and Policy Implications: With increasingly conservative religious groups gaining size in Brazil, we expect to see increasing abortion restrictions. However, this research finds that a sizable portion of women across all incomes and religious affiliations support abortion, particularly in the case of fetal anomalies associated with Zika. [ABSTRACT FROM AUTHOR]

By adopting a dyadic extension of the Theory of Planned Behavior (Ajzen, 1991), this study examined whether perceived economic uncertainty affects fertility intentions. Three-hundred thirty one heterosexual couples living in Italy participated in a randomized between-group experimental study, in which we manipulated perceived economic uncertainty (low vs. high vs. control). The participants subsequently completed a questionnaire measuring their attitudes, subjective norms, perceived behavioral control, and fertility intentions. We employed Structural Equation Modelling in estimating the Actor–Partner Interdependence Model. The model showed a good fit to the data. Women's attitudes, subjective norms, and perceived behavioral control were influenced by the high economic uncertain scenario, whereas among men these variables were affected only by the positive economic scenario. Attitudes and perceived behavioral control were significant predictors of fertility intentions for both sexes. Significant partner effects were observed as well. These findings suggest that fertility plans should be examined by adopting a dyadic perspective, as individuals' intentions are affected not only by their own beliefs, but also by those of their partners. [ABSTRACT FROM AUTHOR]

Research shows that women and men have different attitudes toward food and eating habits, which may stem from societal gender roles. In most societies, eating meat is associated with masculinity, and choosing healthy and smaller meals is perceived as feminine. These stereotypes may affect eating behaviors, which may have an impact on health and well-being as well as on the environment and economy. We conducted two studies that focused on the perceptions and experiences of vegans and vegetarians (veg*ns) using a gender lens. The first study (N = 1048) used a quantitative design to investigate the association of a vegan/ vegetarian diet with gender stereotypes and the quality of personal relationships. The second study used a qualitative design with six 6-person focus groups (N = 36) to examine the experience of vegetarians with stereotypes associated with their diet and the possible links to gender roles. Results suggest that men following a vegan diet are not perceived as masculine, and vegans/ vegetarians themselves experience gender stereotypes related to diminished masculinity. Our research confirms that the interplay of diet, the role of meat in society, and gender stereotypes have consequences both for the social perception of people who follow a vegan/ vegetarian diet and for the experiences of the vegan/ vegetarian community. [ABSTRACT FROM AUTHOR]

Heteronormative dating scripts involve expectations for women and men to enact different behaviours in romantic contexts with one another, such as men paying on dates and making marriage proposals. While previous research has shown that sexism and feminist identity predicts the endorsement of these scripts, there is a lack of research on other potential predictors relevant to women's personal preferences for partners and relationships. We examined these novel predictors in three online samples of single women in Australia (N1 = 112, N2 = 157, N3 = 189). Hierarchical regressions and an integrative meta-analysis identified that women's endorsement of heteronormative dating scripts was predicted by higher benevolent sexism, higher hostile sexism, and lower feminist identity, as well as a greater preference for dominant men as partners and a lower preference for short-term relationships. In addition, path modelling suggested that a greater preference for male partner dominance partially explained the association between women's benevolent sexism and the endorsement of these scripts. Overall, women's endorsement of heteronormative dating scripts was more strongly related to their sexist attitudes than their partner or relationship preferences, suggesting that traditional romantic prescriptions are interconnected with gender inequalities, despite the relevance of personal preferences beyond sexism. [ABSTRACT FROM AUTHOR]

Introduction and hypothesis: Patients with vaginal pessaries can learn to care for their pessary by themselves or they can have provider-led care, which requires more frequent follow-up visits. We aimed to understand motivations for and barriers to learning self-care of a pessary to inform strategies to promote pessary self-care. Methods: In this qualitative study, we recruited patients recently fitted with a pessary for stress incontinence or pelvic organ prolapse, and providers who perform pessary fittings. Semi-structured, one-on-one interviews were completed to data saturation. A constructivist approach to thematic analysis using the constant comparison method was used to analyze interviews. A coding frame was created following independent review of a subset of interviews by three members of the research team and this frame was used to code interviews and develop themes through interpretive engagement with the data. Results: Ten pessary users and four health care providers (physicians and nurses) participated. Three major themes were identified: motivators, benefits, and barriers. There were several motivators for learning self-care, including care provider advice, personal hygiene, and ease of care. Benefits of learning self-care included autonomy, convenience, facilitation of sexual relations, avoidance of complications, and decreased burden on the health care system. Barriers to self-care included physical, structural, mental, and emotional barriers; lack of knowledge; lack of time; and social taboo. Conclusions: Promotion of pessary self-care should focus on patient education about benefits and ways of mitigating common barriers while focusing on normalizing patient engagement in pessary self-care. [ABSTRACT FROM AUTHOR]

This study examines Greek young women's attitudes towards pornography and identifies specific context-related social-psychological and socio-cultural predictors of women's pornography consumption. An exploratory cross-sectional study was conducted between September 8 and November 28, 2021, via an online survey. This study's convenience sample consisted of female undergraduate students (N = 197) who were recruited from two universities in the northern part of Greece. A between-subject, correlational design was employed. Next, a multiple regression model was employed to predict attitudes toward pornography from the other study measures, based on the significance of the associations. Grounded on the theoretical line that individual attitudes are significantly influenced by exposure to context-specific socializing agents, this study examined whether the impact of religiosity on attitudes towards pornography would be mediated by normative pressure (social norms). This study's results identify specific context-related social-psychological and socio-cultural predictors of women's attitudes toward pornography. [ABSTRACT FROM AUTHOR]

Introduction and hypothesis: Multimodal pelvic floor physical therapy (PFPT) is recommended after gynecological malignancies to treat dyspareunia. However, data to strongly support its implementation in the cancer care continuum are lacking. The aim of this study was to explore the views and experiences of gynecological cancer survivors with dyspareunia regarding the acceptability of multimodal PFPT. Methods: This qualitative study was conducted with the participants (n = 28) of a study investigating a 12-week multimodal PFPT treatment. Individual semi-structured telephone interviews served to collect qualitative data pertaining to women's views and experiences of the treatment they received. Interviews were recorded and transcribed for analysis using the interpretative description framework. Results: Our cohort described the appropriateness of the treatment in terms of modalities, physical therapist, care delivery, and intensity (Theme 1). While the intensity was reported as demanding by a few, all participants stressed that it was relevant to see significant improvements (Theme 2). In addition to the treatment characteristics and women's beliefs and attitudes, noticing the treatment effects motivated their participation (Theme 2). Women expressed being highly satisfied with the treatment based on their positive experiences and the balance between their efforts and the results they obtained (Theme 3). As a result, they all recommended this treatment (Theme 3). Conclusions: This is the first study to examine the acceptability of multimodal PFPT in the context of gynecological malignancies. This treatment was found acceptable and can be offered to gynecological cancer survivors. [ABSTRACT FROM AUTHOR]

Despite rapidly increasing numbers of overweight and obese individuals and a great emphasis on an idealized body shape (i.e., thinness) that have made anti-fat attitudes a considerable issue in Chinese society over the past two decades, little is known about the predictors of anti-fat attitudes in China. The present study investigated features of tripartite influence model (i.e., sociocultural pressure and thin-ideal internalization), objectified body consciousness (i.e., body surveillance and body shame), broad conceptualization of beauty, and critical processing of media images in the prediction of anti-fat attitudes among young Chinese women. The structural equation modeling analyses revealed several findings. First, perceived sociocultural pressure contributed to thin-ideal internalization and body shame, which in turn related to stronger anti-fat attitudes. Second, thin-ideal internalization was linked to body shame via body surveillance. Third, broad conceptualization of beauty predicted anti-fat attitudes in the "dislike fat people" dimension, without significant linkages to "fear of fat" and "willpower beliefs". Fourth, while critical processing of beauty images was associated with sociocultural pressure, it did not predict anti-fat attitudes when considering other factors in our model. These findings extend the understanding of Chinese women's anti-fat attitudes on the basis of tripartite influence model and objectification theory. It also suggests a novel way for future interventions to reduce anti-fat attitudes by promoting people's positive perceptions about their own body images and relieving their personal appearance concerns. [ABSTRACT FROM AUTHOR]

The purpose of this study is to report on the validation process of a questionnaire that explores health science students' attitudes towards women's childbirth experiences. This questionnaire can help inform education programs to enhance the quality of woman-professional interactions, and to improve women's experiences of childbirth. A standardized procedure for the development and validation of the questionnaire included: item development and psychometric pre-validation, Cronbach's Alpha coefficient calculation, test–retest and item-total correlation for the reliability analysis. Content validity was undertaken by Delphi method with sixteen panelists over two rounds. We determined the factor structure and refined and validated the questionnaire according to the responses of a cohort of 560 students using principal components factor analysis with varimax rotation. Confirmatory factor analysis was undertaken. A 52-items questionnaire CAVE-st: (acronym for cuestionario de actitudes sobre vivencias y experiencias en el parto) was developed and validated. The results of the factor analysis finally revealed four latent dimensions. The questionnaire CAVE-st is a valid and reliable tool to assess health science students' attitude towards women's childbirth experiences. Further work to translate and adapt the instrument in other cultures and languages will be undertaken. [ABSTRACT FROM AUTHOR]

Background: Delayed conception is associated with a decline in oocyte number and quality. Oocyte cryopreservation techniques are used for medical or non-medical (elective) reasons. We aim to assess the knowledge and attitudes towards planned oocyte cryopreservation (POC) among reproductive-aged women in the United Arab Emirates (UAE) and to investigate the factors interfering with their decisions. Methods: A cross-sectional study on 422 women (18–38 years) living in the UAE, using an online questionnaire with three sections: sociodemographic, knowledge, and attitudes towards POC. Results: 91.2% of participants have heard of POC, 84.1% hold a bachelor's degree or higher, 65.4% with medical background, 54.3% employed, and 79.2% live in Sharjah and Dubai. Consideration of POC was significantly associated with age (p = 0.011), employment (p = 0.002), the Emirates they live (p < 0.001), and if they have heard of POC (p = 0.036). Mean knowledge score was 44.44%, which was significantly higher among those considering POC (49.66% vs. 40.55%), and social media was their main source of information. About 57% will not consider POC, mainly due to cost, cultural issues, and safety. Determinants of knowledge score were marital status (B = 0.44; 95%CI: 0.09–0.79; p value = 0.014) and education level (B = 0.35; 95%CI: 0.13–0.58; p value = 0.002), and after adjustment, only the education level remained significantly associated with knowledge score (B = 0.24; 95%CI: 0.01–0.47; p value = 0.042). Conclusion: Despite many participants being motivated to undergo POC, majority had poor knowledge, and cost was the main barrier. The main determinant of the knowledge score was education level. Awareness among couples of consequences of delaying childbearing and comprehensive information from medical practitioners are highly needed. [ABSTRACT FROM AUTHOR]

Second Demographic Transition (SDT) theory proposes that rising individualism and secularism lead to new attitudes that drive new family and fertility behaviors. Scholars have argued that analyzing heterogeneity in attitudes and behaviors in populations experiencing family change can clarify SDT processes. This study uses data from the Relationship Dynamics and Social Life study to describe how attitudinal heterogeneity in one small geographic area relates to predictions of SDT theory. We draw on earlier latent class analysis (LCA) that identified groups that share patterns of attitudes in a sample of young women from a midwestern US county. LCA allows inductive identification of heterogeneous subgroups defined by attitudes themselves, which SDT theory posits as a key causal factor in demographic change. We compare the heterogeneous patterns of attitudes in these subgroups of young women to predictions of SDT theory, then compare groups' subsequent fertility at early adult ages. We find that most groups endorse some attitudes predicted by original SDT theory, but only one group matches most of those predictions. We identify other groups with attitudes consistent with the American religious exceptionalism model and the diverging destinies model, as well as heterogeneity beyond that predicted by these theories. Subsequent fertility at early ages is patterned by membership in these attitude groups. We discuss how the findings might shed light on possible demographic trajectories in the USA and argue for the value of identifying and tracking the prevalence of such groups in nationally representative samples over time. [ABSTRACT FROM AUTHOR]

This document is a correction to an article titled "Implicit and Explicit Sexist Attitudes towards Women Drivers" published in the journal Sex Roles. The correction updates the affiliation of the 3rd author, Carlos M. Díaz Lázaro, from Walden University, Mar del Plata, Argentina to College of Allied Health, Walden University, Minneapolis, MN, USA. The original article has been corrected and the publisher, Springer Nature, remains neutral with regard to jurisdictional claims and institutional affiliations. The original article can be found online at the provided link. [Extracted from the article]

Dysfunctional eating attitudes and behaviors are very common among women. Recent findings suggest that these attitudes are linked to traits of pathological narcissism. However, mechanisms underlying this association need to be elucidated. We investigated the relationship between traits of pathological narcissism and dysfunctional eating attitudes and behaviors in women, testing whether perfectionistic tendencies mediate this association. The study involved a community-based sample of women (N = 306) who completed measures of grandiose and vulnerable narcissistic traits, attitudes of perfectionistic discrepancy and perfectionistic self-presentation, and dysfunctional eating attitudes and behaviors. Results show that vulnerable narcissistic traits are linked to dysfunctional eating attitudes and behaviors. Moreover, discrepancy between the actual self and the ideal self partially explains why women high in vulnerable narcissism engage in dysfunctional eating attitudes and behaviors. Grandiose narcissism was not uniquely associated with dysfunctional eating. The study suggests that the narcissistic need for being perfect, but not the narcissistic need for presenting oneself as perfect to others, promotes dysfunctional eating attitudes and behaviors in women. [ABSTRACT FROM AUTHOR]

We use experimental data to explore the conditions under which males and females may differ in their tendency to act corruptly and their tolerance of corruption. We ask if males and females respond differently to the tradeoff between the benefits accrued by corrupt actors versus the negative externality imposed on other people by corruption. Our findings reveal that neither males nor females uniformly are more likely to engage in, or be more tolerant of corruption: it depends on the exact bribery conditions—which can reduce or enhance welfare overall—and the part played in the bribery act. Females are less likely to tolerate and engage in corruption when doing so reduces overall welfare. On the other hand, males are less tolerant of bribery when it enhances welfare but confers payoff disadvantages on them relative to corrupt actors. Females' behavior is consistent across roles when bribery reduces welfare, but apart from that, gender behavior is strongly role-dependent. [ABSTRACT FROM AUTHOR]

This study aims to examine the reliability and validity of the Turkish version of Body Attitude Test among women with breast cancer. The study included 101 voluntary women with breast cancer stage 1, 2 or 3 from different regions of Turkey. The Turkish versions of Body Attitude Test, Body Shape Questionnaire and Eating Attitudes Test were applied twice with a 7- day interval. The test demonstrated high test-retest reliability (Intra-class Correlation Coefficient = 0.95) with a good internal consistency (Cronbach's alpha = 0.82; McDonald's omega = 0.89) for all domains. The confirmatory factor analysis resulted in 4 factor structures and at an acceptable good fit-in with x2/df for BAT. The Body Attitude Test correlated strongly with the Body Shape Questionnaire and Eating Attitudes Test (p < 0.05). The results support the Turkish version of the test is a valid and reliable instrument that can be used to measure the body attitude of women with breast cancer. This test can be used as an appropriate measurement tool in assessing the subjective attitude towards the body in women with breast cancer. [ABSTRACT FROM AUTHOR]

Personality factors can make individuals more susceptible to society's beauty ideals and can explain the differences between people who do and do not develop eating disorders and concerns about their body shape. This study has two main aims. First, we investigated the degree to which self-objectification mediated the associations between trait anxiety, self-esteem, and eating attitudes in a sample of 698 undergraduate students (375 women, 323 men). Second, we evaluated whether these associations showed analogous patterns across the genders. Our results demonstrated that self-esteem and trait anxiety might contribute to the internalization processes of societal beauty ideals, which may, in turn, lead to dysfunctional eating attitudes in both women and men. The findings suggested the importance of identifying the roles personality factors play in self-objectification for practitioners seeking to improve intervention and prevention strategies. These results are valuable in social contexts where women and men can learn functional and dysfunctional models of culture and behavior. Additionally, the results are useful in a clinical context for a more complete understanding of the etiological factors and outcomes associated with eating disorders. [ABSTRACT FROM AUTHOR]

At present, there have been a number of studies examining the sexualization of female characters in various media. However, most studies to date have not clearly delineated whether sexualized images or the presence of assertive versus passive female characters influences negative attitudes toward women in viewers, as well as female viewer anxiety. The present study investigated whether the inclusion of powerful female characters in movies with sexualized content influences both male and female viewers' attitudes towards women as well as anxiety responses of female reviewers. Participants included 134 undergraduate students attending a private liberal arts university in the southern region of the United States. Participants were randomized to watch one of three movie conditions: first, movies that involve strong female lead characters, but which also include sexualized characters, Second, movies that involve strong female lead characters without sexualization and third, movies that involve sexualized female characters without strong portrayals (i.e. damsels in distress). Participants were measured on attitudes toward women, rape myth acceptance and anxiety. Results indicated little support for the view that sexualized media impacted viewers' attitudes toward women, rape myth acceptance or anxiety. [ABSTRACT FROM AUTHOR]

Background: Trans-vaginal natural orifice transluminal endoscopic surgery (vNOTES) is a recently popularised minimally invasive surgical procedure, aimed at minimising abdominal wall scars and improving pain and patient recovery times. Although vNOTES has been studied in the context of post-operative pain and cosmesis, women's acceptance of the technique has only been cursorily examined. In this survey-based observational study, we assessed the acceptability of this technique among a cohort of Middle Eastern women. Materials and methods: A cohort of 175 Middle Eastern women were surveyed using a 13-item questionnaire at a single gynaecology centre. The survey used was a translated version of a questionnaire from a previous study (1) and comprised open-response, five-point Likert Scale and agree-disagree items. Results: Among 175 Middle Eastern women participated in this study most of them holding neutral view on abdominal and gynaecological procedures via vagina. 47% of participants were unsure regarding the effect of surgery via vagina on their sexual function. Although 61% of the participants showed no preference towards vNOTES over laparoscopic cholecystectomy, more than half of them indicated preference if vNOTES shown to be as effective and safe as laparoscopic cholecystectomy. The gender of the surgeon was shown to have no influence on the perspectives of the majority of participants to undergo vNOTES. Conclusions: vNOTES may hold value for women who have conservative upbringing and/or value cosmesis. This study provides information regarding Middle Eastern women's perspectives on vNOTES, which may be of considerable clinical use as the popularity of this surgical technique continues to increase. [ABSTRACT FROM AUTHOR]

Many scholars share the assumption that demographic patterns in the world are converging over time. The present study analyses the temporal trends of specific parameters of mortality and fertility—together with certain socio-economic indicators—in 95 less and least developed countries during the period 1990–2015 and discusses whether mortality and fertility trends are convergent or divergent. We apply dynamic factor analysis and cluster analysis of trajectories to macro-data from major international sources. The results show that a large number of countries have a convergent trend in mortality, but sub-Saharan African countries affected by the HIV–AIDS epidemic show non-monotonic temporal trends. Trends in fertility are delayed and unclear and depend on individual attitudes and levels of women's empowerment. Fifty-two out of the 95 observed countries are collocated in similar mortality and fertility groups. Finally, countries at an advanced economic stage made the best improvements, while the least developed ones retained their deep pre-existing inequalities. [ABSTRACT FROM AUTHOR]

Background: Concern regarding pelvic examinations may be more common among women experiencing intimate partner violence. Objective: We examined women's attitudes towards pelvic examination with history of intimate partner violence (pressured to have sex, or verbal, or physical abuse). Design: Secondary analysis of data from a cluster randomized trial on contraceptive access. Participants: Women aged 18–25 were recruited at 40 reproductive health centers across the USA (2011–2013). Main Measures: Delays in clinic visits for contraception and preference to avoid pelvic examinations, by history of ever experiencing pressured sex, verbal, or physical abuse from a sexual partner, reported by frequency (never, rarely, sometimes, often). We used multivariable logistic regression with generalized estimating equations for clustered data. Key Results: A total of 1490 women were included. Ever experiencing pressured sex was reported by 32.4% of participants, with 16.5% reporting it rarely, 12.1% reporting it sometimes, and 3.8% reporting it often. Ever experiencing verbal abuse was reported by 19.4% and physical abuse by 10.2% of participants. Overall, 13.2% of participants reported ever having delayed going to the clinic for contraception to avoid having a pelvic examination, and 38.2% reported a preference to avoid pelvic examinations. In multivariable analysis, women reporting that they experienced pressured sex often had significantly higher odds of delaying a clinic visit for birth control (aOR 3.10 95% CI 1.39–6.84) and for reporting a preference to avoid pelvic examinations (aOR 2.91 95% CI 1.57–5.40). We found no associations between delay of clinic visits or preferences to avoid a pelvic examination and verbal or physical abuse. Conclusions: History of pressured sex from an intimate partner is common. Among women who have experienced pressured sex, concern regarding pelvic examinations is a potential barrier to contraception. Communicating that routine pelvic examinations are no longer recommended by professional societies could potentially reduce barriers and increase preventive healthcare visits. [ABSTRACT FROM AUTHOR]

We examined the combined effect of sex and gender socialization, place and political orientation, and culture (individualism-collectivism) on Turkish students' attitudes toward women (ATW). A convenience sample of 3235 students from 16 universities in Turkey was presented with the Turkish versions of the ATW Scale, the Bem Sex Roles Inventory, and the Individualism-Collectivism scale. A stepwise regression analysis showed that sex, level of political conservatism in the area, vertical collectivism, and horizontal individualism explained 31% of the variance in ATW. Being a male or being a female was a stronger predictor of ATW than the level of masculinity-femininity. Participants living in politically conservative areas and participants high in vertical collectivism (emphasis on hierarchy and inequality in society) expressed more traditional views than participants living in less conservative areas and those low in vertical collectivism. Sex and vertical collectivism interacted: Among males, the impact of vertical collectivism on ATW was stronger than it was among females. A complex model of effects is suggested in which negative ATW in Turkey depends on (a) place and (b) sex in interaction with culture. [ABSTRACT FROM AUTHOR]

Although pre-exposure prophylaxis (PrEP) is a key tool in HIV prevention efforts, little is known about PrEP as a prevention strategy for criminal justice-involved (CJI) women. The purpose of this study was to examine multilevel factors shaping PrEP awareness and acceptability among CJI women. Between January 2017 and December 2017, we conducted 52 interviews with CJI women at high risk for HIV and stakeholders from the criminal justice (CJ) and public health (PH) systems. Interviews explored awareness of PrEP and the multilevel factors shaping PrEP acceptability. Data were analyzed using inductive thematic analysis and executive summaries. Atlas.ti facilitated analyses. The majority of CJI women (n = 27) were, on average, 41.3 years, from racial and ethnic minority groups (56% Black/African-American; 19% Latinx) and reported engaging in recent high-risk behavior (nearly 60% engaged in transactional sex, 22% reported ≥ 4 sexual partners, and 37% reported injection drug use). Of system stakeholders (n = 25), 52% represented the CJ sector. Although CJI women were generally unaware of PrEP, attitudes toward PrEP were enthusiastic. Barriers to PrEP acceptability included medication side effects (individual level); distrust in HIV prevention mechanisms (community level); lack of local HIV prevention efforts among high-risk women (public policy/HIV epidemic stage level). Factors promoting PrEP included perceived HIV risk (individual level); PrEP being an HIV prevention method that women can control without partner negotiation (social and sexual network level); and availability of public health insurance (community level). Despite low awareness of PrEP, CJI women expressed positive attitudes toward PrEP. To improve PrEP access for CJI women, implementation efforts should address barriers and leverage facilitators across multiple levels to be maximally effective. [ABSTRACT FROM AUTHOR]

The goal of the current study was to describe the experiences, drawn from their life stories, of old women who suffer and have or are being treated for gambling disorder. The study was carried out through semi-structured, in-depth interviews with 15 women, aged 60 and over. Analysis of the findings revealed four narratives that described four types of women, who can be distinguished across a spectrum of central life experiences: (a) a life experience of feeling distinctly different from other women gamblers, (b) a life experience of concealment, (c) the experience of a wasted life, and (d) the experience of living on the edge. These life experiences were characterized by the light of four recurring themes: (1) the reason for gambling, (2) intimate relationships, (3) the attitude of the women toward old age, and (4) the therapeutic experience. The four types of life experiences can be placed on a continuum, according to the severity of the harm done to the self. With the transition from the first identified life experience to the last, the women are increasingly distanced from social norms, their emotional intensity increases, and with it, the level of risk to themselves. This study highlights the diversity in these women's experiences and points to potentially different needs and expectations from treatment. [ABSTRACT FROM AUTHOR]

Although sexuality is an important aspect of peoples' health and well-being, many people-professionals and patients alike-find sexuality uncomfortable to discuss. In Arab culture, certain sexual thoughts and behaviors are taboo, particularly for women, and it is not known whether an interview in which Arab American women disclose their sexuality to a health professional would be well-received and beneficial or upsetting and harmful. This experimental study tested whether engaging in a disclosure-oriented sexual health interview affects Arab American women's sexual and psychological health. A sample of 134 Arab American women, ages 18-35 years (M = 20.6), completed self-report measures of sexual health and attitudes and psychological symptoms, and then were randomized to an interview or control (waitlist) condition. The 60-min disclosure interview inquired about sexual attitudes, experiences, and conflicts. Five weeks later, all participants completed follow-up measures. Post-interview reports suggest that participants responded favorably to the interview and generally benefited from participation. Analyses of covariance (controlling for baseline levels of the outcome measure) indicated that the interview led to significantly greater sexual satisfaction and less discomfort with sexual self-disclosure at 5-week follow-up, compared to controls; the two conditions did not differ on follow-up sexual self-schema, sexual self-esteem, or psychological symptoms. Moderation analyses revealed that participation in the interview differentially improved the sexual self-schema of women with no past sexual experience, compared to women with sexual experience. These experimental findings suggest the value, rather than the risk, of clinicians encouraging Arab American women to openly disclose and discuss their sexual experiences and attitudes in a confidential, empathic setting. [ABSTRACT FROM AUTHOR]

This research explored how and why women of color begin and continue educationally oriented podcasts. As the number and reach of podcasts increase, the influence of podcasters as informal educators grows; however, there are relatively few women of color in popular podcasting. The qualitative research examined the work of 10 women of color who produce independent podcasts that cover topics appropriate for adult education and examined their origins and work. The research includes two illustrative cases as well as themes drawn from all 10 women. The data came from interviews with the women, the podcasts themselves, and the podcasts' web sites and show notes. The findings indicate that these podcasters are driven by a sense of purpose to give voice in an underserved area and are further motivated by their interactions with their audiences. These women tend to focus on building their own networks and capitalizing on the unique features of podcasting. There is a strong sense of personal growth, beyond gaining proficiency with podcasting. Finally, they have diverse experiences as women of color and podcasters. [ABSTRACT FROM AUTHOR]

To better understand how sexualized music videos affect women's responses to intimate partner violence (IPV), we examined the role of individual variability in perceived victim pain and perceived victim culpability in moderating and mediating (respectively) the priming effects of sexual music videos on women. Female Fijian college students (n = 243) were randomly assigned to one of three viewing conditions: stereotyped sexual music videos, non-stereotyped/non-sexual music videos, or neutral videos. All participants then read a portrayal of a male-toward-female IPV episode and their perceptions of the female victim and male perpetrator were assessed. Only women who minimized the victim's pain were adversely affected by exposure to the stereotyped sexual videos. Specifically, for women who perceived low victim pain, those in the stereotyped video condition perceived the victim as more culpable and reported greater perpetrator-directed favorable responding than those in the other two conditions. For these women who perceived low victim pain, perceptions of victim culpability mediated the impact of video type on perpetrator-favorable responding. The findings help us better understand susceptibility to the negative impact of stereotypical sexual videos and highlight areas, such as emphasizing the suffering of victims and reducing myths about victim culpability, which may be worthy of particular emphasis in interventions. [ABSTRACT FROM AUTHOR]

Women comprise 19% of those newly diagnosed with HIV in the U.S. There is a wide gap between recommended use of pre-exposure prophylaxis (PrEP) and actual uptake among women who are eligible for PrEP. In order to identify women's beliefs and intentions about starting PrEP, a survey, informed by the reasoned action approach, was administered to 160 cisgender PrEP-eligible women, age 18-55, in Philadelphia and New York City. The mean age was 40.2 years (SD = 11.78), 44% had completed high school, 75% were unemployed, and 85% experienced financial instability in the past 3 months. Multivariate linear regression analyses identified sets of behavioral and normative beliefs associated with intention to start PrEP in the next 3 months. Behavioral beliefs reflected views about PrEP benefits such as preventing HIV, and normative beliefs reflected perceptions of support or lack thereof from others including partners, friends, mother, and children. These findings can be used to inform interventions to foster greater PrEP uptake among women. [ABSTRACT FROM AUTHOR]

Pre-exposure prophylaxis (PrEP) is an effective but understudied tool for preventing HIV among women who inject drugs (WWID). This article is the first to explore WWID's rationale for PrEP initiation (or refusal) in a real-world setting. Purposive sampling was used to recruit 25 WWID, participating in a PrEP demonstration project operating within a syringe services program, based on whether they initiated or declined PrEP care. Content analysis of qualitative interviews was used to explore decisions to initiate PrEP (or not). We found that WWID view HIV as severe, perceive themselves to be susceptible to HIV, and believe PrEP is beneficial for HIV prevention. For some, however, real and perceived barriers outweighed benefits, leading to decisions not to initiate PrEP. Barriers included HIV stigma, fear of side effects, and needing assurance that PrEP care will be available long-term. Despite viewing PrEP as an important HIV prevention tool, not all WWID who were offered PrEP initiated it. For these women, supports to buffer perceived barriers to initiation and access to post-exposure prophylaxis may be warranted. For women who initiate, it is possible that adherence will wane if perceived risk does not remain high. Research to understand PrEP persistence is needed. [ABSTRACT FROM AUTHOR]

Especially when practiced by women, sexual promiscuity is interpreted as a stigmatized phenomenon and as a major causal factor for various negative behaviors. This paper offers an insight into narratives and interactional fantasizing that challenge, or can be seen as an alternative to, these common conceptions about sexual promiscuity. The data come from several interviews and group discussions conducted in a netnographic context, altogether involving 23 women who show a deep interest in sexual promiscuity and report positive and enriching aspects of sexual promiscuity. The women's narratives and interactional fantasizing about sexual promiscuity can exert positive effects, such as improving emotionality and self-esteem and promoting female emancipation. Narratives and interactional fantasizing can play an important role in examining how sexual promiscuity can impact the society and the women's perception of sexuality. [ABSTRACT FROM AUTHOR]

Social support is a significant, yet little understood, part of the sociocultural environment that impacts women's reproductive decisions. A discourse analysis was conducted on twenty-three semi-structured interviews with women living in Victoria, Australia. The research identified and explored key interpretive repertoires and ideological dilemmas within the women's narratives, to better understand the relationship between social support and reproductive decision-making. Two key themes were identified in the women's narratives; expectations of social support, reflected in the interpretive repertoires "I feel lucky", and "I don't blame them"; and constructions of social support, reflected in "my choice, my decision" repertoire, and the gendered repertoire, "she's open, he's laid back". Influenced by dominant social discourses related to women's control over their bodies, and reproduction as taboo and "women's business", these repertoires reflect the constrained provision of social support from others, and simultaneously establish the importance of affirmation of individual choice as a meaningful experience of support for reproductive decision-making. The women's discursive representations coexist and interact within ideological dilemmas that reflect the complexity of women's lived experiences of social support and reproductive decision-making. These findings provide insight into women's perceptions and experiences of social support for reproductive decision-making. [ABSTRACT FROM AUTHOR]

To better understand the social norms surrounding fantasizing behavior, the current research aimed to assess how acceptable various types of fantasizing (romantic or sexual) are perceived. Understanding and abiding by social norms helps people avoid criticism, social sanctions, and ostracism. Thus, better understanding the social norms surrounding various types of fantasies can help people better navigate their social worlds, especially with respect to sexuality, dating, and relationships. Participants (n = 828) reported how acceptable, violating, and bothersome they perceived sexual and romantic fantasizing to be towards themselves and others. Results suggest that despite the current sentiment on socially and morally unacceptable physical acts, mental acts of fantasizing are not perceived as unacceptable or violating. No gender differences arose between men and women's perceptions of fantasy acceptability. Demographic differences in perceived fantasy acceptability by race, sexual orientation, relationship status, and age are discussed. These findings deepen the understanding of how society views fantasizing behavior and help begin to define boundaries for acceptable versus violating thoughts. [ABSTRACT FROM AUTHOR]