Search

A recent study by Dutton et al. (J Relig Health 59:1567-1579. https://doi.org/10.1007/s10943-019-00926-3 , 2020) found that the religiousness-IQ nexus is not on g when comparing different groups with various degrees of religiosity and the non-religious. It suggested, accordingly, that the nexus related to the relationship between specialized analytic abilities on the IQ test and autism traits, with the latter predicting atheism. The study was limited by the fact that it was on group-level data, it used only one measure of religiosity that measure may have been confounded by the social element to church membership and it involved relatively few items via which a Jensen effect could be calculated. Here, we test whether the religiousness-IQ nexus is on g with individual-level data using archival data from the Vietnam Experience Study, in which 4462 US veterans were subjected to detailed psychological tests. We used multiple measures of religiosity-which we factor-analysed to a religion-factor-and a large number of items. We found, contrary to the findings of Dutton et al. (2020), that the IQ differences with regard to whether or not subjects believed in God are indeed a Jensen effect. We also uncovered a number of anomalies, which we explore.

A number of very eminent and highly creative individuals are often claimed to have been born prematurely, and the idea that widely recognised scientific geniuses such as Newton, Kepler, and Darwin were preterm has become a cultural meme through the popular press, and through popular and academic science books. This potentially raises very important questions, related to the nature and origin of creativity and innovation, as it has been suggested that prematurity and genius may be linked. Here, we review suggested links between prematurity and genius, in terms of psychological traits associated with genius, and compare the percentage of top geniuses in Murray’s Human Accomplishment who are claimed to have been born prematurely to that of Western populations in general. Although a significant number of those in Murray’s sample have been asserted to be preterm, we found that none of them could be said with certainty to have been so, refuting the hypothesis that there is a clear connection between prematurity and scientific genius.

Introduction Gender dysphoria (GD) is associated with several psychiatric conditions, but the causal links are not known. We note that some of these conditions are associated with physiological masculinisation. Methods Here, we explore this association through a series of systematic reviews, using Google Scholar, on original studies that test the relationship between GD and at least one correlate of androgens, namely autism spectrum disorder, left-handedness, 2D:4D ratio, being male and male heterosexuality. Results Individuals with GD tend to exhibit scores that reflect heightened levels of androgens and masculinity compared with non-GD individuals. We further show that these same androgen indices are also associated with other identity disorders (or dysphoriae). Conclusions Autism is associated with masculinisation, and we argue that GD may reflect autism spectrum disorder traits that indirectly lead to anxiety and to one questioning one’s sense of self. We note that this is consistent with Blanchard’s transsexualism typology, which successfully integrates a wide range of empirical findings.

Impulsivity (or impulsiveness) is a psychological trait with a long history in research and a large amount of accepted associations with other traits and with life outcomes. But it is rarely studied outside of the Western world, raising questions as to whether it can be generalized beyond this. In this study the Barratt Impulsiveness Scale 11 (BIS-11) was administered on two university student samples; one Egyptian (N = 450) and one Saudi (N = 396), in order to close this gap and to observe differences between sexes and cultures. We compared the Saudi samples with samples from typical Western countries (Germany, USA) by using Hofstede’s cultural dimensions as a means of assessing cultural differences. We found no indicators of sex differences or cultural differences along the superficial division between countries from the Western and Arab-Muslim world. Also, more differentiated cultural dimensions were predominantly unrelated to BIS-11 factor scores. Implications for further research and limitations, such as the inclusion of more samples from Arab-Muslim countries and the use of samples more representative for the whole population, were discussed.

Kevin MacDonald (1998) has argued that a series of twentieth century ideologies which have challenged European traditions should be understood as part of a Jewish evolutionary strategy to promote Jewish interests in the West, as evidenced by Jewish leadership of and disproportionate involvement in these movements. Cofnas Human Nature 29, 134–156 (Cofnas 2018a) has critiqued this model and countered that the evidence can be more parsimoniously explained by the high average intelligence and urban location of Jews in Western countries. This, he avers, should be the ‘default hypothesis.’ In this response, I argue that it is MacDonald’s model that is the more plausible hypothesis due to evidence that people tend to act in their ethnic group interest and that group selectedness among Jews is particularly strong, meaning that they are particularly likely to do so.

Industrialisation leads to relaxed selection and thus the accumulation of fitness-damaging genetic mutations. We argue that religion is a selected trait that would be highly sensitive to mutational ...

Frost and Harpending, Evolutionary Psychology, 13 (2015), have argued that the increasing use of capital punishment across the Middle Ages in Europe altered the genotype, helping to create a less violent and generally more law-abiding population. Developing this insight, we hypothesise that the same system of violent punishments would also have helped to genotypically create a more religious society by indirectly selecting for religiousness, through the execution of men who had not yet sired any offspring. We estimate the selection differential for religiousness based on genetic correlation data for conceivably related traits, and compare that to the actual increase in religiosity across the Middle Ages. We further explore other mechanisms by which religiousness was being selected for in Medieval England, and conclude that executions most likely contributed substantially to the increase in religiosity, but that other selection pressures also played a role.

For over a century, social scientists have predicted declines in religious beliefs and their replacement with more scientific/naturalistic outlooks, a prediction known as the secularization hypothesis. However, skepticism surrounding this hypothesis has been expressed by some researchers in recent decades. After reviewing the pertinent evidence and arguments, we examined some aspects of the secularization hypothesis from what is termed a biologically informed perspective. Based on large samples of college students in Malaysia and the USA, religiosity, religious affiliation, and parental fertility were measured using self-reports. Three religiosity indicators were factor analyzed, resulting in an index for religiosity. Results reveal that average parental fertility varied considerably according to religious groups, with Muslims being the most religious and the most fertile and Jews and Buddhists being the least. Within most religious groupings, religiosity was positively associated with parental fertility. While cross-sectional in nature, when our results are combined with evidence that both religiosity and fertility are substantially heritable traits, findings are consistent with view that earlier trends toward secularization (due to science education surrounding advancements in science) are currently being counter-balanced by genetic and reproductive forces. We also propose that the inverse association between intelligence and religiosity, and the inverse correlation between intelligence and fertility lead to predictions of a decline in secularism in the foreseeable future. A contra-secularization hypothesis is proposed and defended in the discussion. It states that secularism is likely to undergo a decline throughout the remainder of the twenty-first century, including Europe and other industrial societies.

Male and female Finns who contracted cross-national marriages had spouses from very different countries. We tested the possibility that this might reflect sexual selection, with nationality being a ...