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In this paper I examine and critique Donald Levine's treatment of the "French Tradition" in sociological thought. After summarizing Levine's account of the development of the French tradition, I discuss the identification of the French tradition with the work of Durkheim, and discuss the reasons for the predominance of Durkheim's work over and above other plausible candidates for exemplars of the French tradition of sociology. I then use this discussion to problematize the identification of sociological theories with national traditions, and the idealist framework that Levine uses to discuss the development of sociological thought. [ABSTRACT FROM AUTHOR]

This paper is another pragmatic attempt to include women in the comparative study of intergenerational class mobility in France and Sweden, two societies that differ in their political history and in the prevalence of women's activity outside the home. In the main, it addresses two questions: How do the mobility patterns of women via marriage compare with those of men via occupational career? How do the mobility patterns of women via marriage compare with those of women via occupational career? These questions are treated in terms of actually observed life chances as well as in relative terms, which shows the impact of the division of labour by sex on differences in life chances by alternative channels of mobility. An attempt is also made to assess the relative importance of interactions between women's social origin, own occupation, and class position by marriage. The association between the latter two proves to be the strongest by far. Rather unexpectedly, social origin does not appear to affect the association between husband's class and wife's occupational category either in France or in Sweden. [ABSTRACT FROM AUTHOR]