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In the context of increasing numbers of vulnerable migrants in Europe, many churches and other faith-based organizations have provided sanctuary to those at risk of deportation. This paper sheds light on the rationalities and practices of actors such as these, and in what ways their beliefs may be different from liberal norms. Investigating both liberal and faith-based understandings of space, time, and freedom I look at the ways that multiple webs of belief intersect to form new constellations of power in humanitarian governance. [ABSTRACT FROM AUTHOR]

Gendered Mobilities and Work in Europe is an interdisciplinary collection of papers that, together, analyse the gendered aspects of migration and the labour market in Europe. The empirical research presented in this special issue of JEMS incorporates labour market sectors designated as both high- and low-skilled and points to shifting gendered employment opportunities and working conditions for contemporary labour migrants. The papers demonstrate how both national and regional policy frameworks intersect with specific employment sectors and different typologies of migration to produce varied outcomes for male and female labour migrants even when employed in the same sector. [ABSTRACT FROM PUBLISHER]

What are the contemporary 'limits of the liberal state' with respect to immigration, citizenship and the rights of ethnic and religious minorities in contemporary Europe? The papers in this special issue of the Journal of Ethnic and Migration Studies examine how recent developments in Europe raise new questions regarding the relationship between liberalism, migration, identity and belonging. In this introduction, we identify three major themes that run through the papers in the issue-the use of liberal norms by states for exclusionary purposes; the possibility of the emergence of 'illiberal liberalism'; and the extent to which identity politics and policy-making may be increasingly transcending and transforming the limits of the liberal democratic state in Europe. After briefly presenting these three themes, we summarise the arguments of the individual authors and suggest possible directions for future research. [ABSTRACT FROM AUTHOR]

This paper forms the introduction to a special issue of the Journal of Ethnic and Migration Studies on 'Islam, Transnationalism, and the Public Sphere in Western Europe'. Taking as its starting point the seminal volume edited by Gerholm and Lithman-- The New Islamic Presence in Western Europe (1988)--the paper reviews continuities and changes in European Muslim communities and their relationship with others. Drawing extensively on case studies based on anthropological research in four European countries (Britain, France, Germany and Italy), the paper first examines the problematic character of the category 'Muslim', and identifies ways in which Islam in a European context can be considered transnational. It then explores how the question of living as a Muslim in Europe is being addressed in the context of transnationalism, considers whether there is an emergent 'European Islam' or 'European Muslim' identity, and ends with consideration of the problems and prospects for Islam in European public spheres. [ABSTRACT FROM AUTHOR]

Since the first signing of the Schengen Agreement in 1985, Europe's borders have been changing profoundly. New actors, rules and institutions have emerged and transformed the character of the European border regime. This paper argues that cities play a crucial role in this process. They have become an important arena, where the re-categorization and re-scaling of spaces and borders, and the expansion and diversification of the modes of control and enforcement within Europe take place. These dynamics are contradictory, however, as examples from Germany and Italy show: on the one hand, local state agencies, as well as private and semi-private institutions on the local scale increasingly participate in the monitoring and in the enforcement of migrants' legal statuses. On the other hand, local actors and institutions are also carving out place-specific spaces of rights and recognition for migrants. This dual process turns the urban realm into a conflictive site of negotiating, shaping and interconnecting local practices of border control and urban citizenship, and in effect renders European cities an uneven landscape of urban borderspaces. [ABSTRACT FROM AUTHOR]

National curricula are being challenged and transformed by the impact of migration and European integration. This paper examines how cultural diversity and Europe are intertwined in geography, history, and citizenship education curricula in Greece, Germany, and England. This question is explored using quantitative and qualitative methods through a case study of curriculum content and discourses of 5 years compulsory schooling in all three countries. One might expect Germany and Greece, which have historically embraced a more monocultural vision, as having largely similar approaches. Yet, the cross-national analysis illustrates that the relationships between European and multicultural values are put together in rather different ways depending on the school subject. Whilst history is ethnocentric in all three countries, Greek geography and citizenship curricula veer between ethnocentrism and Europeanism. In contrast, in England, notions of multicultural Britishness are reinforced in geography and citizenship education. German curricula privilege national and European topics, but attempts have been made to address diversity, particularly in geography. Curriculum analyses have hitherto largely focused on either national and European dimensions or multicultural and global dimensions. This study provides new insights into how these dimensions intersect and their combined effect on migration and citizenship education in European societies. [ABSTRACT FROM AUTHOR]

This paper argues that immigrant civic activism, which may at first glance seem to focus on diasporic ties and ethnic community building, becomes often a lever for transcultural capital and transcultural community building. The study is explorative of new repertoires and forms of transnationalism among sub-Saharan African immigrant activists in Europe. The findings suggest that immigrant civic activism, even if limited in size, proposes new types of transcultural societal networks and new forms of transcultural expression. In the first part of the study I discuss the theoretical background of transnationalism in migration studies and propose the notions of transcultural capital and transcultural community as working concepts. The second part of the study concentrates on the qualitative analysis of life story interviews with sixteen sub-Saharan African immigrants in Europe. [ABSTRACT FROM AUTHOR]

Despite being the dominant mode of legal entry for the past two decades in European Union states, the study of family migration has been marginalised theoretically, methodologically and empirically. In settler societies, family migration has been interpreted more loosely and has been encouraged. The definition of who constitutes the family is determined by the state and is generally interpreted in highly restrictive terms in EU states. Family-related migration has been neglected because of the emphasis in migration studies on the individual, a heavily economic focus, and an association with female migration based on the dichotomy of male producer and female reproducer. In policy terms it is treated as a secondary form of migration subordinate to and divorced from labour markets. However since the late 1980s family-related migrations have become the subject of scholarly research, especially North American and Asian-Pacific, using network analysis and, more recently, concepts of transnationalism. In this paper I firstly explore the reasons for the relative neglect of family-linked migration in European research which has focused on the integration of migrant families in receiving societies and the legal and policy conditions of family reunification. Secondly, I examine some of the implications of changing family-led migration, especially at key moments and stages of the lifecourse, and the increasing restrictions imposed on this form of migration, highlighting the continuing role of the nation-state. [ABSTRACT FROM AUTHOR]