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This article investigates a number of conceptual and empirical issues relating to the ambiguity of the concept 'civility'. By asking what kind of problems 'civility' was a response to, it highlights the ambiguity of the concept in a long-term historical context and demonstrates this in a number of key areas for twentieth-century European history: the relationship between civility and violence, civility and the un-making of death, civility and recognition, civility and subjectivity, as well as the dynamic relationship between inclusion and exclusion that characterises the practice of civility particularly in colonial and post-colonial contexts. It then develops a number of themes highlighted by the use of 'civility' as a historical concept, arguing that contemporary meanings of the concept has to be incorporated in empirical studies. [ABSTRACT FROM AUTHOR]

This article examines what race has meant in and to Europe. If Europe has different, if related, histories of racial thinking, expression, imposition, and exclusion, how has it been shaped, in part, as specific region in the figure of race even as race, in the aftermath of World War II, is largely denied as a category applicable to human groups? And what today does Europe as a region, and the societies constituting it with all their internal variations, contribute, especially in the popular imaginary, to the extensions of racial meanings and to thinking critically about the racial ordering of social structure, racist exclusions, and social markings? This study is concerned with mapping the racial contours of contemporary European self-conception, historically understood, tracing the figures in the European imaginary of the European, the black, the Jew, and the Muslim. [ABSTRACT FROM AUTHOR]