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In this short response to the papers appearing in this special issue (Technology, AI Bots and Psychotherapy After Covid), psychotherapist and author Aaron Balick draws on the variety of themes that have arisen within the contributed papers to reflect on the wider issue of computer mediated human relations. In it he makes a distinction between the papers that focus on the therapeutic process mediated by technology and those that look more broadly at the paradigm of therapy practice in this context. Framing technology as a tool, the author pulls together both strands to explore what psychotherapy research may say about the broader issues of societies mediated by technology and how therapeutic research may contribute to these larger social issues. [ABSTRACT FROM AUTHOR]

Dr. Friedman invites the reader "to share the awe I feel before Freud's little book, and to follow that awe into larger wonderings about psychoanalysis and the human condition" (p. 1). (p. 19; emphasis added) Dr. Friedman dispels a misunderstanding created by Freud allegedly recommending anonymity, neutrality, and abstinence. Dr. Friedman's interest in psychoanalytic methodology is exemplary among writers on psychoanalysis, most of whom focus on Freud's theories of disorder. [Extracted from the article]

Law as Refuge of Anarchy: Societies without Hegemony or State: by Hermann Amborn, translated by Adrian Nathan West, Cambridge, MA, MIT Press, 2019, 280 pp., $19.95T/£14.99 (paper) Late in his exceedingly protracted life, Ernst Jünger introduced the term "anarch" to refine his notion of resistance amid political decay. Jünger's concept of the "anarch" filled in the space for theories of anarchism equivalent to that occupied by the word "monarch" in theories of monarchy and monarchism. [Extracted from the article]

The article presents a study concerning the "parts" of cut-paper art products in an attempt to know the influence of teacher motivation and non-motivation on its overall aesthetic quality in art education. In relation, the definition of terms, population, and the experiment's procedure are presented. The study shows that the amount of overall aesthetic quality judged in the "parts" had much influence on the overall aesthetic quality in the final art product. It suggests that all complex relationships should be carefully defined and explored to understand the relation among the creator, the creative process, and the final art product.

This article explores how rural community leaders perceived changes to community and family relationships as a result of a pulp and paper mill closure in a rural community in Central Canada. Through the application of a social ecological model, this study explores how intrapersonal and interpersonal factors influence rural community life in the context of a pulp and paper mill closure. The findings from interviews with 10 community leaders showed the mill's closure created long-distance commuting scenarios that diminished various community social relationships and family unit interactions and relationships. This article makes a novel contribution to the literature by demonstrating the changes to rural community and family life faced as a result of a pulp and paper mill closure, emphasizing the challenges to these communities in the context of community change. [ABSTRACT FROM AUTHOR]

I question whether Wachtel’s assertion that there are gaps in the relational literature and residues of a one-person psychology is little more than a reflection of the relational tradition, which encompasses a multiplicity of perspectives. This notwithstanding, his paper helpfully addresses a neglected dimension of clinical practice and provides the opportunity to explore the evolution of Stephen Mitchell’s thinking about the baby as a psychoanalytic metaphor. In doing so, I briefly, if somewhat tangentially, discuss the structure of the inner world, the role of memory in psychoanalysis, the nature of transference, and the extent to which early experiences with caregivers influence adult intimate relationships. To further illuminate Wachtel’s theoretical and therapeutic model, I summarize Mitchell’s (2000) case study of Connie, focusing on his detailed inquiry into her everyday relationship with her husband. [ABSTRACT FROM PUBLISHER]

This discussion explores the far-reaching consequences of betrayal of patients, both at the individual and at the social level. Considering the variety of betrayal’s Elise describes, there are many deep effects on patients, on the field, on institutions, on a sense of the ethics of the profession and public trust. Particularly interesting and important in Elise’s paper is the long-ranging effect on many treatments beyond the original dyad. I would argue that betrayal is among the most profoundly important and damaging situation psychoanalysts and psychoanalysis faces. This discussion notices Bleger’s theory of the setting to consider how deeply events outside a treatment but connected to institutions and communities can impact psychoanalytic work. Crises and betrayals in the field (large and small) deserve our most careful attention. In this discussion the role of shame in the context of betrayals and damage to patients is discussed. [ABSTRACT FROM AUTHOR]

In this paper, I expand my claim that technological advances are significantly altering self-definition and relationship. I address the mixed reactions to the concept of perversion and argue that, despite its problematics, the term should be retained. I respond to Kieffer’s and Coen’s request for additional clinical material and highlight Hartman’s many misreadings of my paper. [ABSTRACT FROM AUTHOR]

This commentary expands on the problem of culturally imposed trauma described by Dorothy Evans Holmes. The focus on cultural trauma is both timely and necessary. I applaud Holmes’s attention to this important issue, and her clear articulation of its effects on intrapsychic and interpersonal life and the reluctance of psychoanalysis to engage with cultural trauma. My commentary explores two primary areas in an effort to further elaborate this issue: (a) The problem of defining cultural trauma as a legitimate type of trauma, and recognizing resistance to cultural trauma in psychology and psychoanalysis, and (b) the role of cultural context and narrative in addressing cultural trauma within psychoanalytic work. I aim to extend the range of questions concerning race, culture, and social class that remains to be examined in psychoanalysis. [ABSTRACT FROM AUTHOR]

In this discussion of Donnel B. Stern's (this issue) paper “Field Theory in Psychoanalysis, Part 2: Bionian Field Theory and Contemporary Interpersonal/Relational Psychoanalysis,” I detail Nietzsche's influence on shaping contemporary accounts of the field. The discussion then takes up the differences between how the two schools of thought conceptualize the therapeutic action of psychoanalysis. Finally I offer a story from when Ferro and I met and exchanged clinical vignettes. These vignettes give another view of the overlap and difference between the two approaches. [ABSTRACT FROM AUTHOR]

Copyright of European Journal of Social Work is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In my discussion of Janine Puget's deeply thought-provoking paper, I focus on her central argument that the subject's interior world and the world of intersubjective relationships answer to different logics and evolve along separate developmental paths. Puget's argument hinges on a notion of the other, and of otherness as disruptive and traumatic to the subject. My discussion aims to problematize this notion on two fronts. First, I suggest that otherness is not only external to the subject. I point to some ways in which psychoanalysis conceives of otherness and of the other as integral to the constitution and development of the subject. Further, I argue that individuals sometimes desire and actively seek otherness. I engage in this context the question of social displacement and immigration, Puget's other main concern in her paper. Life tourists, as Puget calls them, are a paradox of will and necessity, where the prospect of confronting otherness and being othered is both a threat and a life-affirming recourse. Yet there seems to be more involved in immigration than the psychology of individuals or their relationships. Drawing on my personal and clinical experience as an immigrant working with other immigrants, I suggest that beyond the self-other relation, we can recognize otherness on a third dimension, that of collective, socio-political, normative discourse. Looking at the psychoanalytic notion of Oedipus, I suggest the possibility that Puget's view of the subjective and intersubjective as disparate captures the effect this third, social dimension of human life on the construction of subjectivity and of human relating. I argue that the fault line Puget recognizes may be understood as the effect, within subjectivity, of social power. [ABSTRACT FROM AUTHOR]

This paper explores incremental and convergent validity through the combined use of a self-report paper-pencil instrument (known as the Family Intrusiveness Scale) and the Rorschach projective method. Both methodologies were employed to assess family processes vis-à-vis distance regulation and interpersonal relatedness. Evidence supporting the use of this mixed-method strategy was generated in the significant associations found between family intrusiveness and projective method subscale scores in the areas of cooperation and personalization. Future directions regarding the innovative use of mixed-method strategies in the family field are discussed. doi:10.1300/J002v42n02_05 [ABSTRACT FROM PUBLISHER]

In this discussion of Steven Cooper's paper, it is argued that, although Cooper's desire to hold himself "accountable" in his work with patients is laudable, the "pluralistic third" approach that he employs gives rise in his doing so to several difficulties in the way that it is described in the paper. The vivid clinical material that Cooper provides to illustrate his approach is used as a starting point to offer an understanding of what transpired between analyst and patient, which although convergent with Cooper's formulations in some respects nevertheless follows a very different line of thinking in other areas. Broadly speaking, it is suggested that although these divergences arise from many sources—a discussion of which is beyond the scope of this contribution—one particular issue involved is a rather different understanding of the role of early internalized object relations in the patient's psychic life and the way these get lived out at many levels in the treatment situation. It is further argued that Cooper's conceptualization of the approaches of schools different from his own appears somewhat circumscribed and this detracts from his desire to make an authentic comparison between his way of working and those of other schools, something that is called for by his proposed pluralistic third method of keeping himself accountable. This is not considered surprising given the difficulties inherent in our becoming adequately familiar, in more than just an intellectual way, with the approaches of schools different from our own, especially when wide divergences are involved between schools. [ABSTRACT FROM AUTHOR]

The current paper involves a discussion of “The Young Infant's Triangular Communication in the Family: Access to Threesome Intersubjectivity?” Conceptual considerations and case illustrations. The work of the Lausanne Group is reviewed with special reference to its relevance to psychoanalytic theory and practice. The ingenuity of the design of the play paradigm is cited, with its illumination of the role of the body and interactive events in the construction of inner experience. Challenges to psychoanalytic thinking are discussed with special reference to the Oedipus complex and its precursors. A major difference involves the Lausanne group's position that triangles are not inherently problematic. The author also addresses the question of intersubjectivity as a motivational system, taking issue with the group's position that it is. [ABSTRACT FROM AUTHOR]

In this paper I discuss the theoretical and clinical implications of the termination process with Jody Davies and her patient, Karen, in which the revisiting of self-other configurations and their corresponding meanings, having evolved over the course of treatment, are explored. The discussion highlights, from a complexity theory perspective, the themes of emotional honesty, uncertainty, capacity to mourn, and self-agency in the context of multiplicity of self. [ABSTRACT FROM AUTHOR]

In this discussion I address some of the ways in which psychoanalytic theory and technique have advanced, taking as my starting point Dr. Summers' chosen schools of thought. I then go on to elaborate what I see as a difference in our understanding of Philip Bromberg's and Donnel Stern's ideas about therapeutic action, suggesting that they actually contribute in bolstering Summers' argument. [ABSTRACT FROM PUBLISHER]

In this discussion of Summers' “Creating New Ways of Being and Relating,” a synthesis of British Object Relations and American Relational contributions to theory and practice, the author suggests that Relational Clinical Theory constitued from the beginning an integration of theories that included Independent thinking. This integration of American Interpersonal and British Object Relations thinking included the facilitation within the psychoanalytic relationship of the emergence of potential space and the possibility of regression, which added several new dimensions to the clinical armamentarium of the generally more interactive Interpersonal approach as it was defined before the emergence of the synthesis that came to be called “Relational.” The implications of the synthesis of Interpersonal and Object Relations thinking in American Relational Psychoanalysis are explored in relation to both contemporary clinical theory and technique. [ABSTRACT FROM PUBLISHER]

The self is a social self to begin with. The research reviewed indicates that, from infancy, innately given brain processes support social reciprocity and the development of “we-ness.” Implications for psychoanalysis and needs for future research are discussed. [ABSTRACT FROM AUTHOR]

The termination process begins while the analytic couple is preparing together to end treatment. Mourning the loss and binding the edges of the analytic relationship proceed within each participant after they no longer meet. Many of our common termination practices, however, undermine the patient's leave taking and endanger the positive internal object relationship that we hope our patient will carry into the future. Traditional teachings about how to practice termination, based on one-person psychology and classical principles of anonymity, abstinence, and neutrality, must change to reflect newer ideas about how analysis works. I propose that we think of termination as both a death and a graduation. I suggest ways in which the analyst might engage with the patient in mourning together. I stress the critical importance of follow-up sessions in which unanticipated negative reactions to the termination might be examined before the analytic tapestry has a chance to unravel. [ABSTRACT FROM AUTHOR]

In this commentary, I argue that if humor is to be considered in an intersubjective context, the impact of any comment or action by analyst or patient cannot be predicted with much confidence. An interaction that is experienced by both parties as humorous depends on an unconscious confluence that is largely spontaneous. Efforts to orchestrate a particular outcome to an intervention that is meant to be humorous may well reveal more than was intended, and thus have an unpredictable unconscious resonance. [ABSTRACT FROM AUTHOR]

I add a developmental perspective to the picture Roth and Freedgood have elaborated regarding the significance of surfaces. With Roth's attention to the analytic couple and adult intersubjective interaction, I include the mother-infant dyad—what I have written about, following Winnicott, as the "nursing couple." I now employ Meltzer's evocative concept regarding the aesthetic impact of the mother. From this perspective regarding the early maternal relation, I then address the anxieties that Freedgood, especially, highlights in relation to culture and gender. I emphasize that we communicate to and with a maternal object that is herself a complex object both in her surface and in her interior. I contend that jewelry is a concrete representation of the mother's most interesting bodily surface. [ABSTRACT FROM AUTHOR]

In my discussion of Levenkron's article, I consider ways of understanding the patient's therapeutic progress that were not highlighted by the author. Adding my own criteria to Levenkron's definition of enactment, I suggest that what the author labels as enactment might be seen as a last-ditch but successful effort to get patient and analyst out of a stuck and painful place. I explore the interplay of confrontational and nonconfrontational interventions in contributing to cure, and I suggest placing a greater emphasis than did the author, on the intersubjective contexts out of which the patient's troublesome behaviors emerged. [ABSTRACT FROM AUTHOR]

Anchoring her views in the work of Benjamin and other American relational authors, Levenkron asserts that intersubjective relatedness in which there is recognition of separate realities is essentially the only form of relatedness. Framing growth as coming about through the recognition of another's subjectivity provides a basis for ‘confrontation’ and for a more direct injection of the analyst's subjectivity into the analytic encounter. More specifically, it fosters the expression of the analyst's subjectivity from what this author calls the ‘other-centered’ and ‘self’ perspectives. In contrast, the recognition of selfobject and caretaking relatedness positions the analyst to express directly aspects of the analyst's subjectivity pertaining to mirroring, idealizing, and twinship selfobject needs. Kohut and classical self psychologists have delineated selfobject needs and the selfobject dimension of relatedness and transference and have emphasized the consistent use of the empathic listening/experiencing perspective. American relational theorists have delineated intersubjective relatedness and the usefulness of the other-centered listening/experiencing perspective. This author focuses on an integrative theory including three forms of relatedness and different listening/experiencing perspectives. Different listening/experiencing perspectives and forms of relatedness fundamentally influence analysts' affective experiences within the analytic encounter as exemplified in Levenkron's case. [ABSTRACT FROM AUTHOR]

This paper investigated the effect of dance and exercise on the health promotion of adults with mental health disorders. As mental health is a social issue, the characteristics of physical movement through dance and exercise were reviewed to find ways to effectively approach mental health services and treatment. Based on existing papers, a systematic review was conducted using Web of Science, Google Scholar, and Scopus to comprehensively investigate and organise the correlation between physical movement and mental health, the characteristics of dance therapy, and psychotherapy of exercise. Studies have shown that dance and exercise therapy helps reduce side effects, relieve depression and anxiety from actual antipsychotics, and helps to recognise one's problems and increase the willingness to treat them. New therapy development according to the online era and limitations according to difficulty need to be addressed. [ABSTRACT FROM AUTHOR]

Tins paper is intended as an effort at taking-stock of the reference group concept after nearly three decades of use, the latter two of which have been marked by its more than ample employment. Its popularity indeed has so frequently led to its serving as an all-purpose post hoc explanation of behavior that it has led to the wry definition, "Your reference group is a group that you behave like and you behave like them because they're your reference group" (Cohen, 1962: 104). The inconsistencies, lack of clarity, but also areas of agreement which have marked the varied formulations of the concept, will be apparent from the following review and commentary. The Final discussion indicates some of the matters still to be considered in the use of thin important but perhaps overworked concept. [ABSTRACT FROM AUTHOR]

One reason why patients may seek therapy is to address constricting beliefs about themselves, others and the world that diminish the quality of their lives. These pathogenic beliefs interfere with the pursuit of personal goals and are often the source of considerable distress. In this paper, we discuss the perspective from Control-Mastery Theory that such beliefs were once adaptive in the context of earlier traumatic relational experience, and are often held in place by loyalties and attachment ties to important figures. Therapists can facilitate patients' efforts to disconfirm these beliefs by empathically understanding the form and function of the patient's pathogenic beliefs historically and in the present. Such understanding is termed "person empathy" and is found to contribute to positive therapeutic outcomes. With the aim of helping to facilitate therapists' empathy regarding patients' pathogenic beliefs, we describe in this paper some of the original functions and subsequent consequences of such beliefs in patients' lives. [ABSTRACT FROM AUTHOR]

Resilience is an important attribute of incident management teams (IMTs) for managing disasters. Previous research on resilience of IMTs has focused on comparing work-as-imagined (WAI) and work-as-done (WAD) but predominantly used narrative analyses which limited comparisons between IMTs. This paper presents a novel Interaction Episode Analysis (IEA) method to identify the IMT's WAI and WAD episodes by analyzing dynamic interactions that occur between different roles that carry out information management tasks. Observations and audio--visual recordings of two high-fidelity IMT exercises were conducted to capture WAD episodes, and semi-structured interviews with experts elicited corresponding WAI episodes. Quantitative analyses using five interaction-based measures were conducted to detect differences of the WAD episodes between two IMTs. Next, qualitative analyses were focused on identifying reasons why such differences have occurred by comparing the gaps between WAI and WAD episodes. Some of the reasons for WAI-WAD gaps included the non-occurrence of critical interactions that were expected and occurrence of unexpected interactions between IMT members. This paper also identifies cases of preparatory, proactive, and reactive performance adjustment that characterizes IMT resilience. The IEA method shows promise for investigating how and why the gaps between WAI and WAD in IMTs occur. With the identification of these gaps, future research can be conducted to reconcile the gaps between WAI and WAD episodes, and thus enhance resilience of IMTs in future disasters. [ABSTRACT FROM AUTHOR]

2020, 202 pages Pascal Sauvayre and David Brauchers' edited collection of essays on unconscious processes, based on papers given at a recent William Alanson White symposium, is a truly invaluable cross-disciplinary contribution, offering the psychoanalytic literature a contemporary slant on Freud's most important discovery: the unconscious. In the book's first paper, Warren Wilner, influenced by Ben Wolstein's notion of the paradox of unconscious experience (if something is unconscious, how can it be experienced?), provides fresh perspectives on what the nature and structure of unconscious experience might be through clinical, philosophical, linguistic and literary points of reference. This is no small task (particularly as it relates to discussions of the unconscious) in that Lacan and Sullivan differ in their interpretations of the unconscious, and in their uses of Freud. [Extracted from the article]

The drive towards living well with dementia has resulted in a growing recognition of the value of community-based participatory arts activities. This review aimed to explore their overall impact and holistic benefits for people with early to moderate stages of dementia. Using a scoping review methodology and thematic analysis, this review explored relevant literature published between 2008 and 2019. 26 published papers were identified, comprising visual arts, literary arts, comedy, music and dance. The key themes included person-centred, in-the-moment approaches; participation and communication; attention and cognition; social cohesion and relationships; and the role of space, place and objects. There is strong evidence in support of using participatory arts for dementia, regardless of art form. In-the-moment and person-centred approaches were deemed impactful. Further research is needed to explore the importance of setting, material culture and the methodological or theoretical perspectives in participatory arts and dementia research. [ABSTRACT FROM AUTHOR]

Humility is regarded as beneficial for individuals, relationships, and society. It is believed to increase well-being and tolerance of difference and enhance interpersonal relationships. Educating for humility could be regarded as an important element and goal of education as it helps students realise their limitations and consider different (even opposite) perspectives. However, as with other virtues, humility may be conceptualised and expressed differently across diverse cultural communities. Similarly, how to educate for humility may look different in schools around the world. This special issue includes varied explorations of the philosophical and theoretical roots underpinning different conceptions of humility and their implications for education. Taken together, the papers in this issue provide a foundation for understanding the importance of humility across cultural and historical traditions of past and present, particularly those of western and Chinese societies. As such, this special issue can be informative to colleagues in virtue ethics, comparative philosophy, and moral education, as well as others who are interested in understanding contexts and meanings of humility around the world, in society and education today. [ABSTRACT FROM AUTHOR]

Expanding on an interdisciplinary event that was part of the Tavistock Centenary celebrations, this paper explores experiences of leadership and followership in the orchestral context. Drawing on a sample of literature from a range of sources exploring organisational life in the orchestra including organisational psychology, music education, social semiotics and sociology, and with reference to psychoanalytic and systems psychodynamics frameworks, the paper makes links between experiences of leadership and followership in the orchestra and work in the NHS. [ABSTRACT FROM AUTHOR]

The paper explores how chronicities and chronic relationships are fostered at a state-sponsored community psychiatry clinic that has been affiliated with a Sufi shrine in western India. The clinic provides free psychotropic treatment to patients, most of whom are pilgrims visiting the shrine. While the clinic has been lauded for its collaborative approach of blending 'medicine and prayer' in the provision of mental health care, observations of clinical encounters reflect the prevalence of a strongly medicalized perspective of mental illness, where local narratives of distress are reframed as globalized categories of mental disorder, thereby permitting pharmacological intervention. Importantly, in a context where free medicines are offered just as other freebies are in development initiatives in India, this results in the creation of long-term, 'chronic' relationships with patients who only seem to return for medicines, never recovering. This paper illustrates how 'chronicity', in many ways, is built into the project from the beginning itself. It becomes evident in the assumptions of the officials and psychiatrists that mental illness is chronic, in the case files of patients that record their consultation and medication histories, and in the clinical conversations about the importance of compliance to treatment. Given that historically, community mental health emerged in the context of reducing long hospital stays and deinstitutionalizing mental health care, it is important to reflect on how these policies and practices result in the creation of a cadre of chronic out-patients. [ABSTRACT FROM AUTHOR]

In times of crisis, interpersonal and group solidarity often emerge as people face critical challenges that threaten their survival. However, it remains unclear whether spontaneous solidarity practices are enough to effectively face such crisis situations. In this paper, we argue that to be fully effective, solidarity must be deployed through all its political tiers, from interpersonal and group relationships to institutional and legal normativity. We contend that solidarity relations can only reach an enduring goal if they solidify into stable principles that can be acknowledged and enacted at the institutional level. Through an examination of recent literature and concrete case studies, the paper investigates the linkages and mutual dependencies between the various levels of solidarity developed throughout the COVID-19 pandemic. This analysis may allow us to answer the question of whether a "Multilevel European Solidarity" is a realistic goal, and what is required to achieve it. [ABSTRACT FROM AUTHOR]

This paper, relying on a thematic review of the literature, aimed to explore the influence of culture on human relations, particularly on love. We highlighted the innate need of humans to belong and be part of a community and, moreover, partake in an intimate relationship. Most humans yearn for intimacy, and thus it was defined and described. In our Western culture, intimacy is often found in marriage, usually built on love. Love, if not nurtured, may fade, and so we described what happens when it does. Romantic relationships, where love is usually expressed and actualized, were examined, including how it is shown, how time affects love, and what causes love relationships to be marred by loneliness. The main part of the paper is devoted to examining the effect of culture on love, its expression, and on romantic relationships. While love may be universal, its development, expression, and importance in intimate relationships differ depending on the culture and era in which it occurs. [ABSTRACT FROM AUTHOR]

Visual representations (and their censorship) are carriers of messages and are powerful tools to invoke discourses. Visuals are not just supplements to written text; rather, these can be read independently as the primary text and are crucial to scientific communication, particularly in life sciences. This paper aims to investigate various textbook depictions of genitalia and examine how ideologies are manifested through visuals in relation to the human body. Here we try to unpack the visual representations of genitalia in different discursive spaces within Indian science textbooks from 6th to 12th grade. We position our study within the hermeneutic methodological landscape and apply the socio-semiotic analytic framework developed by Serafini [Serafini, Frank. 2010. “Reading Multimodal Texts: Perceptual, Structural and Ideological Perspectives.” Children's Literature in Education 41 (2): 85–104. https://doi.org/10.1007/s10583-010-9100-5], consisting of three analytic perspectives: perceptual, structural, and ideological, to interpret the visual images of genitalia and the ideological matrix that produced these images. Our analysis of textbooks' portrayal reveals a tendency to censor or obscure genital depictions. The paper discusses the potential effects of these representations on students' health and relationships with their bodies and argues that they must engage in dialogue with discourses challenging normative understandings of the body and remain open to change. [ABSTRACT FROM AUTHOR]

The rise of social media as a source of science and health information has brought challenges to informed citizenship and social trust due to the spread of misinformation, particularly anti-vaccination messages that incite hatred and discourage necessary health precautions. These messages often employ emotional appeals and identity cues. However, scholarship examining emotional appeals and identity cues in anti-vax messages is still at the nascent stage. Furthermore, most literature on emotions and identities on social media has focused on text-based platforms, despite the increasing popularity of interactive, multimodal platforms. To address these gaps, our paper analyzes recent TikTok anti-vax videos and incorporates the framework of multimodal frame processing, emotion-as-frames model, affective intelligence theory, and social identity theory. Our paper uncovers how different message modalities affect the impact of emotional narratives and identity cues on user engagement. We also investigate sociopolitical identity cues beyond partisan identities, expanding the current terrain of political communication. Our results demonstrate that audiences engage with emotional and identity cues in anti-vax videos differently based on distinct message modalities. We also found that identity cues related to interpersonal relationships (e.g. parental) and conspiracy groups were prevalent, in addition to partisan identity cues. These results offer new insights into sociopolitical identities beyond partisanship and highlight the importance of considering the multi-modal nature of video platforms. Overall, our paper sheds light on the complex relationship between emotions, identities, and message modalities on social media and provides important implications for addressing misinformation and improving science communication on digital platforms. [ABSTRACT FROM AUTHOR]

Traumatic Brain Injury (TBI) is a very common physical head injury that happens in an instant. These injuries can inaugurate a wide range of long-term impairments that vary widely between those that survive them. Using a blend of social scientific and contemporary Disability Studies theory, this paper traces how moderate-to-severe TBIs become disabilities through the daily lives and interactions of survivors, those closest to them, and their wider communities. The complex, shifting, and contextually dependent nature of what they term life 'with TBI' muddies and multiplies the acronym's original construction as a simple and knowable injury. The resulting confusion inaugurates a feedback loop between survivors' bodies and socialities that ultimately constitutes the injury as a complexly embodied disability. This process helps to productively expand the definition of disability to include other more complex and invisible conditions like TBI. This research studies a distinct kind of disability ("Traumatic Brain Injury") from a social perspective that has rarely been investigated. Disabilities like Traumatic Brain Injury affect and are changed by the social contexts, lives, and interactions of the disabled with those around them. Those that survive Traumatic Brain Injuries may not share any bodily or mental impairments, but they embody and perform the same disability. Traumatic Brain Injury is different across the individual, social, and political levels. This paper presents how those who may not fit within traditional definitions of disability can still be disabled. [ABSTRACT FROM AUTHOR]

Background This paper reports on court outcomes for people with an intellectual disability in comparison with other offenders. It is part of a longitudinal study where it was possible to examine all levels of the criminal justice system, that is, from arrest to court appearance and finally to conviction. The study is based on the summation of nearly 11 years of data, from 1 April 1984 to 31 December 1994.Method Using comprehensive databases, a group of offenders with intellectual disability (n?=?843) was “tracked” through the criminal justice system to assess their criminal history and compare it with a cohort of general population offenders (n?=?2442).Results The findings show that at the sentencing stage of the court process people with intellectual disability are treated differently from others. There was no difference between the two groups in the proportion who were convicted, that is, where a penalty was imposed by the courts. However, there were considerable disparities between groups for the types of penalties imposed. The nature of the charge does not offer an adequate explanation for this.Conclusion A crucial finding is that it appears that the initial police decision to charge seems to have an enduring, albeit indirect effect at the final stage of disposition. [ABSTRACT FROM AUTHOR]

The current COVID-19 pandemic has highlighted an ongoing phenomenon: Virtual Teams (VTs) are now a ubiquitous feature of organizations. This undeniable transformation of the way individuals and teams work brings challenges for vital team processes, including coordination, information exchange, and interpersonal relationships, as well as for many other fundamental aspects, such as leadership or emotional exchanges. Understanding the specificity of Virtual teams is the reason behind this Special Section. We aim at pushing research on virtual teams forward, by widening theoretical frameworks that explore the experience of teamworking virtually. In this editorial, we introduce the collected papers highlighting their contributions, and describe four avenues to shape future research on VTs, motivated by those papers. [ABSTRACT FROM AUTHOR]

The paper reports an integrative literature review of research into the psychosocial factors which shape the transition to parenthood in couples following non-donor in vitro fertilization in comparison with those conceiving spontaneously. Nineteen papers of non-donor IVF and SC mothers and fathers were included. Differences between groups were reported for a range of psychosocial measures during the transition from pregnancy to parenthood including: the control couples feel they have over their lives (locus of control), parental adjustment and child behaviour, parental stress, parental investment in the child, self-esteem and self-efficacy, greater levels of protectiveness (separation anxiety) towards child, marital and family functioning, family alliance, marital satisfaction and communication, as well as anxiety, indirect aggression and lowered respect for the child. We have conceptualised these differences as three substantive themes which reflect psychosocial factors shaping transition to parenthood in parents after non-donor AR: namely social support, relationships and emotional well-being, which are in turn influenced by gender differences. These findings have implications for health care professionals' assessment of individual couples' support needs. [ABSTRACT FROM AUTHOR]

Copyright of European Journal of Social Work is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper argues that public addresses of heads of state are critical for public health policy during pandemics. Drawing insights from studies that investigate metaphors and frames in political and public health discourses, it explores how the Philippine government, especially President Rodrigo Duterte, framed COVID-19. In doing so, it hopes to broaden the understanding of how political rhetoric may be constitutive of public health policy. The analysis of the public addresses entailed three interrelated levels: (1) a description of broad historical, social, political, and cultural contexts of public addresses under investigation, (2) an explanation of the communicative situation including the production and consumption of these addresses—processes that mediate between the text and context, and (3) a textual analysis, which substantiates how the discursive patterns are realized through the president's rhetorical choices. Our analysis reveals that the president consistently deployed the rhetorical strategies of (1) enemization, (2) legitimization of the incumbent administration, and (3) dismissal of critics. The configuration of these strategies sustains a binaristic discourse structure that lays blame on a political other while the government asserts its legitimacy during a public health crisis. These rhetorical strategies organize support for public health policy by a populist administration to manage COVID-19. Implications of political rhetoric to public health and risk communication are discussed. [ABSTRACT FROM AUTHOR]

This paper offers the IPS-EQ model, which attempts to conceptualize interpersonal skills in a business-to-business sales process. A literature review within the discipline of sales/marketing reveals that even though interpersonal skills are proclaimed valuable for salespeople's performance, the field's understanding of the concept is limited, sporadic, and seemingly conflicting. However, by exploring the link between interpersonal skills (IPS) and emotional intelligence (EQ), already established in the field of psychology and management but never investigated in the discipline of selling, the IPS-EQ model emerges. This model offers valuable insight to the field of selling as well as practitioners by bringing together the former seemingly conflicting conceptualizations of interpersonal skills. [ABSTRACT FROM AUTHOR]

Peer support groups can be a way to obtain support, problem solve, and widen social networks. However, there has been no systematic literature review examining the evidence for the use of peer support groups after an acquired brain injury (ABI). This review sought to systematically evaluate the evidence for (1) the psychosocial effectiveness, and (2) the experience of peer support groups in adults who had experienced ABI's. The systematic literature search was conducted across the following four databases: PsycINFO, PsycARTICLES, MEDLINE, and Cumulative Index to Nursing and Allied Health Literature (CINAHL) in October 2019. The mixed methods appraisal tool was used to examine the quality of the research. 13 papers were included in this review. Limited evidence was found for the psychosocial effectiveness of peer support groups in ABI, although the experience of partaking in a peer support group was largely found to be positive. The benefits and helping factors of taking part in a peer support group can be summarized as: being connected, interacting with others, and providing and receiving support. The findings of this review suggest that peer support groups could be a promising intervention to support individuals and promote adjustment following an ABI. [ABSTRACT FROM AUTHOR]

In order to trouble the rhetoric of caring spaces like home that are taken for granted in schools, I consider how the western neoliberal subject remains tethered to normalcy in ways that sustain practices of conditional inclusion. I My aim is to persist in questioning normalcy, while also endeavouring to reimagine distinctly different relational encounters amidst embodied differences. The first part of this paper will consider how current inclusionary school practices sustain normalcy by both refusing to confront, while also concealing, the ways public education was shaped by the eugenics movement. The second part will explore the works of Michalko [2002. The Difference That Disability Makes. Philadelphia: Temple University Press] and Yergeau [2018. Authoring Autism: On Rhetoric and Neurological Queerness. Fordham: Duke University Press] and the ways narratives situated within disability have sought to resist the hegemony of normalcy while also provoking the possibilities of reimagining our human relations both within and against western colonial logics. The last section of this paper will consider how narratives told and embodied through disability, might pursue foregrounding disorienting intersubjective encounters as a necessary move intended to amplify the possibilities of displacing normalcy while reimagining what it means to be human with each other. [ABSTRACT FROM AUTHOR]

Karl Popper and Paul Feyerabend were among the most influential philosophers of science of the twentieth century. Extensive studies have been dedicated to the development of their controversial relationship, which saw Feyerabend turning from a student and supporter of Popper to one of his harshest critics. Yet, it is not as well known that the rift between Popper and Feyerabend arose mainly in the context of their studies on the foundations of quantum mechanics, which has been the main subject of their discussions for about two decades. This paper reconstructs in detail their diatribe over the foundations of quantum mechanics, emphasising also the major role that their personal relationship played in their distancing. [ABSTRACT FROM AUTHOR]