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Elite schools in the UK are bound to the history of British colonialism. This paper examines the material ties between these schools and the transatlantic slave trade. We combine multiple sources to examine which schools and their alumni accrued substantial economic capital derived from the enslavement of Black people. We find two principal connections: first, in donations and foundations of schools from those who made their fortune in the slave trade; and second, through income of boys attending these schools. Drawing on the Legacies of British Slavery dataset, we show that schools with alumni benefitting from the slave trade include the most prestigious British private schools. Moreover, this paper traces the histories of several secondary schools founded by, or in receipt of, substantial donations from slave-owning families. We argue that extractive, violent forms of colonial capital accumulation have been central to, the formation and maintenance of these elite educational institutions. [ABSTRACT FROM AUTHOR]

This article examines the relationship between elite schools, capital, and the state. It discusses how these schools accumulate wealth through various means and maintain close proximity to economic capital. The article also explores the connection between elite schools and the state, highlighting their alignment with state projects of capital accumulation. It delves into the role of elite schools in the formation and reproduction of capital and class. Additionally, the article discusses the commodification of elite education and the mystique surrounding these schools. Overall, it aims to shed light on the complex interplay between elite schools, capital, and the state. [Extracted from the article]

This paper examines how the English educational state has consistently acted to support private schooling in areas where fee-paying schools would be otherwise financially unviable. Educational data on private school participation since the 2008 financial crisis reveals the stark regional divides between London and the South-East of England and the rest of the country. This analysis of contemporary trends is framed within a historical understanding of the spatial dualism of the English middle class in relation to education. The paper traces the policy lineages of the spatial logic of state subsidies for elite models of schooling in northern England, noting the continuity between Direct Grant grammar schools, the Assisted Places scheme and the recent conversion of private schools into state-funded academy or free schools. A review of applications from private schools to become free schools highlights, how differentiated local class structures affect the viability of elite education without state support. [ABSTRACT FROM AUTHOR]

A new method is proposed here aimed at eliciting the mechanisms which maintain the relational positioning of people and places within social space. This 'mapping tool' is inherently relational by design and involves participants creating visual representations of their geographic imaginaries, encompassing their perceptions and preferences of different localities. This is followed by an interviewing approach wherein participants 'speak to' their map, producing 'thick' narratives detailing the ties that bind people and places. The method was developed and used as part of a 3-year study into the geographic imaginaries of young people in the UK, involving the collection of 1,000 maps, together with over 200 interviews, across 20 diverse localities. We draw on empirical examples of using the method from this study, including processes of differentiation within the middle classes and the place-based identities of towns, cities and localities. [ABSTRACT FROM AUTHOR]

This article explores the patterning of student im/mobility internally within the United Kingdom, using exceptionally detailed student records data on full-time undergraduate entrants from 2014. For this cohort of students, geographic mobility was clearly the preserve of the most socio-economically advantaged, and was less common for Pakistani and Bangladeshi ethnic groups. Significantly, the student’s ‘home’ region emerges as the most important factor driving im/mobility even when social, ethnic and educational differences are held constant. The concept ‘structures of feeling’ can help make sense of immobility in areas of the North-East, North-West and Wales, where students are likely to look on higher education choice through a different lens of accumulated and contemporary, inter-generational cultural experience. Exploring exceptions to the dominant trends, we also find a more complex patterning of im/mobility that is likely to reflect the deep historical and structural framing of young people’s socio-spatial horizons. [ABSTRACT FROM AUTHOR]