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The subject of this bachelor thesis is the study of the artefact type called simple shaft-hole axe (Swedish: enkel skafthålsyxa) that have been found in the northern region of Sweden, Norrland. In contrast to finds in southern and middle Sweden, axes of this type in Norrland have not been extensively studied. Therefor the aim of this paper is to tabulate their number and distribution and see if the axes have any spatial relation to ancient monuments (Swedish: fornlämningar) dated to the same period and to see if the axes have any spatial relationship to any specific type of geography/terrain. This study also analyzes how they compare to the axes found in the rest of Sweden and thus what they may be able to tell us about prehistoric society in Norrland. This paper can be viewed as an extension of Per Lekberg’s dissertation Yxors liv, människors landskap: en studie av kulturlandskap och samhälle i Mellansveriges senneolitikum which is the most modern and extensive analysis of axes found in southern and middle Sweden and has provided a blueprint for the research done in this paper.

I denna magisteruppsats kommer strategiska lägen och boplatsers relation till gravar att studeras. Arbetet riktas in på Arnäs och Själevad socken i Örnsköldsvik kommun som ligger in Västernorrlands län. Mer specifikt så är det järnåldersboplatser i Skommarskatan, Gene, Vågnäs and Sörvåge som inkluderas i uppsatsen. Terrängmodellerings kartor, viewsheds, landhöjnings kartor och historiska kartor, litteratur samt fältinventering används för att komma fram till vilket sätt boplatser blev strategiskt belagda och vilken rumslig relation det finns mellan boplatser och gravar. Det visar sig att gravar verkar vara anlagda nära boplatser, men resultatet tyder på att man inte nödvändigtvis ser gravarna från boplatserna på boplatslokalerna. Resultaten visar att viewsheds inte alltid stämmer med det man ser i fält.Resultatet antyder på att terräng, relation till vatten, närhet till färskvatten, kommunikation möjligheter, handelsmöjligheter, resurstillgångar, huskonstruktion och på vilket sätt människorna livnärde sig på har en inverkan på vilket sätt boplatser anlades. Tidigare så har mycket fokus varit lagt på hur RAÄ 22:1 i Gene var strategiskt lagd inom arkeologisk forskning, men i den här uppsatsen har fokus legat på andra typer av boplatser och andra delar av landskapet med hänsyn till fler lokaler. Denna studie har demonstrerat att tidigare studier av järnåldersboplatser i Arnäs och Själevad socken har varit begränsad i sin syn att belysas boplatsers relation till landskapet. Tidigare forskning var fokuset på en lokal och det har visat sig vara en brist när man jämför med landskaps studiemetoder använda i denna studie. Nu har agrara, jägare-samlare och säljägare boplatser studerats och vidgat perspektivet på boplatser strategiska lägen inom studieområdet.

This bachelor thesis will, through a method study, make an overlook of hypothetical movement patterns and travel routes in northern Sweden between Mesolithic sites/settlements.The common interpretation of the early movement patterns of northern Sweden has been heavily based on waterways as travel routes. With the building of dams along the major rivers in northern Sweden since 1940s many sites have been found along these rivers. This thesis will explore alternative routes based on least cost path analyses and movement patterns over land.Through data of topographic elevation and the Least Cost Path tool through QGIS, hypothetical connections will appear between the sites. The hypothetical travel routes will be tested with data from the cultural register of Sweden to find sites with similar dating near the routes. Through this thesis connections between sites over a large area will test if people moved through these hypothetical routes.

The objective of this bachelor thesis is on Åsele and Lycksele church towns and early settlements in northern Sweden with the purpose of finding out if the archaeological source material shows the same or different results as the historical source material regarding when they were established, what sort of buildings and activities they had and if the proximity to the Sami people had any effect on the settlers. This is done by doing a comparative analysis between Åsele and Lycksele church towns through the excavated source material from archaeological surveys and their related reports.

Throughout the course of history flint has been used in Sweden. However, flint does not naturally occur in the northern parts of the country. Yet flint has been discovered in the North.This is the result of humans transporting the material from southern most Scandinavia and/or from south-eastern Karelia. This begs the question, which way did the flint travel to northern Sweden? This paper aims to try to answer this question by analyzing the distribution and concentration of flint that has been found in the Swedish counties of Norrbotten,Västerbotten, Västernorrland and Jämtland. To do this it is first necessary to gather information regarding finds of flint. This is the first task of this paper. Its second task is to analyze this information using Qgis, with its associated tools, to create maps showing the distribution and concentration of flint. It has also been assumed that the modes of contact might have changed over time, therefore additional maps were created showing the distribution of flint from two different periods. The paper's third and final task, through theuse of the maps, is to suggest and discuss possible ways of contact that allowed flint to find its way into northern Sweden. It has been observed that the flint is not distributed evenly across the North and that there are certain areas with higher concentrations of flint. It has also been noted that the distribution of flint from two distinct time periods have dissimilar distribution patterns suggesting different modes of contact.

The aim of this essay is to get a wider perspective on the early production and usage of textiles in Northern Sweden during the Iron Age and Middle Ages (up until the 17th century). The work consists of collecting digital data of finds, their location and approximate date, and then place them in l'chaîne opératiore, and group the finds accordingly. The groups of the production chain is presented on distribution maps. The lack of finds in large areas shows that, from this study, everyone using textiles were not necessarily creating them from their own raw material.

Som en käftsmäll med gud – en kvalitativ studie om hur unga norrländska vuxna upplever religion i tolvstegsmetoden är en studie vars empiriska grund vilar på kvalitativa intervjuer med fyra informanter bosatta i Västernorrland, Västerbotten och Jämtlands län. Dessa har samtliga påbörjat en missbruksbehandling med hjälp av tolvstegsmetoden innan de fyllt 30 år. Tidigare forskning om religion och tolvstegsmetoden har istället fokuserat på medelålders informanter. Studiens frågeställningar granskar de unga vuxna informanternas upplevelser av de religiösa delarna av tolvstegsbehandlingen, specifikt begreppen ”högre Kraft”, ”Gud” och ”andligt uppvaknande”. Deras erfarenheter diskuteras i ljuset av tolvstegsmetodens religionshistoriska bakgrund och utifrån religionssociologen Martin Riesebrodts teorier. Genom enskilda kvalitativa livsvärldsintervjuer visar studien att informanternas ålder haft liten eller ingen påverkan på deras upplevelse av de religiösa delarna av behandlingen. Istället pekar studien på att informanternas religiösa livsåskådning och begrepp innan behandlingen har haft en mer avgörande inverkan gällande hur de reagerat på tolvstegsmetodens religiösa innehåll och funktion. Mer forskning behövs därför för att kunna belägga att det inte finns några avgörande generationsmässiga skillnader bland svenskar gällande hur missbrukare tillgodogör sig religion inom tolvstegsmetoden.

The development and establishment of agriculture in Northern Sweden has since long been believed to appear during the Late Iron Age, close to the Viking period, but recent finds from the Bronze Age in Umeå has opened up new discussion of when agriculture first emerged. Although too early to discuss where and when it developed, the material currently available on the topic allows for discussion for how it developed. By looking at sediment and soil conditions surrounding the settlements in combination with palaeoenvironments and past climate one aim was to try and search for settlement patterns in relation to agricultural potential, this was however unsuccessful. Cultivation practices were analysed using weed and wetland flora as well as agricultural indicators in pollen diagrams. Most settlements appear to focus firstly on animal husbandry and secondarily on cultivating crops, and they might have because of their coastal positioning also relied on fishing. The results confirmed previous hypothesis about the development of agriculture and cultivation practices in Northern Sweden during the Bronze and Iron Age, however, some issues remain concerning the lacking osteological material. Utvecklingen och etableringen av jordbruk i Norrland har sedan länge verkat förekomma först under yngre järnåldern, nära vikingatiden, men nya fynd från bronsåldern i Umeå har öppnat upp diskussionen igen om när jordbruket först etablerade sig. Fastän det är för tidigt att behandla var och när, så tillåter det nuvarande materialet att börja till att diskutera hur jordbruket utvecklade sig. Kringliggande jordförhållanden har undersökts runtom bosättningar i relation till palaeomiljöer och forntida klimat med målet att söka efter bosättningsmönster i relation till potentialen att etablera jordbruk, men inga mönster framkom. Odlingsmetoder undersöktes genom ogräs och våtmarksväxter såväl som indikatorer på jordbruk och betning i pollendiagram. De flesta bosättningarna uppvisade ett fokus i första hand på djurhållning och i andra hand odling, samt att dess närhet till kusten och havet troligen såg ett utvecklat fiske. Resultaten bekräftade tidigare hypoteser om jordbrukets utveckling och odlingsmetoder i Norrland under Brons- och Järnåldern, dock återstår vissa problem beträffande det bristande osteologiska materialet.

This thesis focuses on the often-overlooked stone axes in northern Sweden, a subject which in scientific texts has been touched upon but never been in focus. To fill this knowledge gap the stone axes of Västerbotten county have been summarised and analysed in combination with other stone tools such as clubs and chisels with the aim to expand the basic knowledge of stone tools found in Västerbotten.

Research on Stone Age hunters and gatherers in Norrland has been lively since the 1960s. Central to this research are questions about the organization of society, sedentariness, continuity and resource management. One central part of life in the taiga is the need for fire and fuel. This aspect has been little discussed in conjunction with the mentioned research questions. My goal is to show that the matter of fire and fuel is an important one that needs to be taken in to consideration when discussing Stone Age Norrland and hunter/gatherers. The questions concerns fuel consumption and requirement, the amount of available fuel, the impact these factors may have had on settlement patterns and continuity and the possible ways in which we could proceed to study this subject further. The material consists of ethnographic records, forestry research on old-growth forests, archaeological and environmental archaeological material, experimental research on fuel consumption and records of traditional Sami fire techniques. With this information I have constructed a number of cases, not with the goal of gaining any conclusive answers but rather to discuss different factors and implications the use of fire and need for fuel could have had and how those may connect to the present archaeological record. Lastly I have looked at the possibility of further research, the material and methods that will allow researchers to approach these questions in further depth.

Rapporten ger en översikt över runstenar i Norrland (Gästrikland, Hälsingland, Medelpad och Jämtland).

This essay is about the origin, planning and establishment of the European Space Research Organisation's (ESRO) sounding rocket base Esrange outside Kiruna in Northern Sweden. Three main questions are examined. First I show there were not just scientific and technical but also political, economical as well as military reasons to build a European rocket base. Second, I scrutinize the reasons to choose Northern Sweden as the location for the rocket base. As it turns out, the main reasons were the favourable location of Northern Sweden within the aurora oval zone, the proximity of the Kiruna Geophysical Observatory, and the possibility to use a large, although not quite uninhabited, area where the launched rockets could crash. Finally, I examine the difficulty of talking about boundaries of various kinds, such as temporal, spatial and functional. The essay also provides a discussion on possible ways to continue research on this topic.

This essay is about the origin, planning and establishment of the European Space Research Organisation's (ESRO) sounding rocket base Esrange outside Kiruna in Northern Sweden. Three main questions are examined. First I show there were not just scientific and technical but also political, economical as well as military reasons to build a European rocket base. Second, I scrutinize the reasons to choose Northern Sweden as the location for the rocket base. As it turns out, the main reasons were the favourable location of Northern Sweden within the aurora oval zone, the proximity of the Kiruna Geophysical Observatory, and the possibility to use a large, although not quite uninhabited, area where the launched rockets could crash. Finally, I examine the difficulty of talking about boundaries of various kinds, such as temporal, spatial and functional. The essay also provides a discussion on possible ways to continue research on this topic.

This thesis explores a period in Northern Sweden when contacts between Sami and non-Sami became more frequent as the colonisation progressed. The investigated period is 1722-1895 and eight parishes in northern Sweden are under study. Both the northern as well as the southern Sami area are represented. The main purpose of the thesis is thus to see whether the cultural meeting between Sami and non-Sami affected the way people chose to make significant decisions. In this study these cultural meetings are represented by the way people married. To understand the consequences of cultural contacts, where individuals from different backgrounds meet, concepts developed within the field of acculturation theories are used. The marriage patterns among the inhabitants are viewed with regard to three key variables founded by Ruth Dixon, as these help to explain changes or continuations in the individuals’ marital behaviour. The southern Sami area seamed to be rather unaffected by the colonisation process, at least according to the marriage pattern. The analysis revealed limited economic openings for marriage as well as cemented marriage traditions, and these prevailed throughout the investigated period. During the 18th and 19th centuries it was evident that the northern Sami areas were significantly affected by the in-migrated newcomers. Even though the gender distribution in each parish seemed to matter, analysing the overall marriage pattern illuminated chiefly economic reasons for changes that occurred during the colonisation process. As the in-migration of non-Sami progressed, the age at first marriage increased particularly among Sami women. Furthermore, the results indicates that even though settled Sami probably interacted with non-Sami on a daily basis, and were integrated in their lifestyle, Sami settlers continuously estranged themselves from a complete assimilation and stuck to their Sami culture and traditions. Thus, language and cultural expressions seemed to have mattered when it came to marriage. The thesis concludes that according to the marriage pattern, economic prerequisites for preferentially the Sami, changed dramatically through the colonisation process. Most affected by the changes were thus the Sami women, who experienced an unfavourable marriage market as the colonisation progressed. Towards the end of the nineteenth century the preferable form of coexistence was still the legal marriage in the area, and the marriage as an institution was of considerable importance, which is also evident since the marriage to some extent still seemed to be a family affair. The study also showed that Sami people in the southern Sami area interacted with non-Sami to a less degree than was the case in the north. However, in the north, the more ethnic complex parishes revealed an integrating population, rather than assimilating. The more ethnically homogenous parishes instead pointed towards an assimilated state among the newcomers.

This thesis explores a period in Northern Sweden when contacts between Sami and non-Sami became more frequent as the colonisation progressed. The investigated period is 1722-1895 and eight parishes in northern Sweden are under study. Both the northern as well as the southern Sami area are represented. The main purpose of the thesis is thus to see whether the cultural meeting between Sami and non-Sami affected the way people chose to make significant decisions. In this study these cultural meetings are represented by the way people married. To understand the consequences of cultural contacts, where individuals from different backgrounds meet, concepts developed within the field of acculturation theories are used. The marriage patterns among the inhabitants are viewed with regard to three key variables founded by Ruth Dixon, as these help to explain changes or continuations in the individuals’ marital behaviour. The southern Sami area seamed to be rather unaffected by the colonisation process, at least according to the marriage pattern. The analysis revealed limited economic openings for marriage as well as cemented marriage traditions, and these prevailed throughout the investigated period. During the 18th and 19th centuries it was evident that the northern Sami areas were significantly affected by the in-migrated newcomers. Even though the gender distribution in each parish seemed to matter, analysing the overall marriage pattern illuminated chiefly economic reasons for changes that occurred during the colonisation process. As the in-migration of non-Sami progressed, the age at first marriage increased particularly among Sami women. Furthermore, the results indicates that even though settled Sami probably interacted with non-Sami on a daily basis, and were integrated in their lifestyle, Sami settlers continuously estranged themselves from a complete assimilation and stuck to their Sami culture and traditions. Thus, language and cultural expressions seemed to have mattered when it came to marriage. The thesis concludes that according to the marriage pattern, economic prerequisites for preferentially the Sami, changed dramatically through the colonisation process. Most affected by the changes were thus the Sami women, who experienced an unfavourable marriage market as the colonisation progressed. Towards the end of the nineteenth century the preferable form of coexistence was still the legal marriage in the area, and the marriage as an institution was of considerable importance, which is also evident since the marriage to some extent still seemed to be a family affair. The study also showed that Sami people in the southern Sami area interacted with non-Sami to a less degree than was the case in the north. However, in the north, the more ethnic complex parishes revealed an integrating population, rather than assimilating. The more ethnically homogenous parishes instead pointed towards an assimilated state among the newcomers.

År 1100 var Sverige ett kristet land, i alla fall till namnet, men det skulle dröja ytterligare nära 700 år innan de svenska samerna helt övergett sin gamla tro och gått över till den kristna läran. Religionsskiftet skedde långsamt, och även om många samer döpte sig redan under medeltiden är det först under 1600-talet som man på allvar kan se hur den gamla samiska religionen försvinner till förmån för kristendomen. Denna uppsats syftar till att utöka förståelsen för hur detta religionsskifte gick till och hur detta upplevdes av de berörda samerna själva. Genom att analysera protokoll ifrån lappmarkens domböcker rörande religionsbrott (så kallade "trolldomsrannsakningar") har jag undersökt hur de åtalade samerna själva uppfattade sina brott och hur de försvarar sig själva inför rätten, samt hur stark kristendomens ställning var bland den samiska befolkningen under denna period. Jag har även strävat efter att få en tydligare bild av vilka dessa personer var, och om detta svarar mot den gängse uppfattningen om att de åtalade i regel var nåjder. Genom en kvalitativ hermeneutisk metod har jag kommit fram till att den gamla samiska tron under skiftet mellan 1600- och 1700-tal fortfarande var relativt stark i stora delar av de svenska lappmarkerna, och min undersökning visar också att det var i de södra lappmarkerna som den gamla tron levde kvar längst. Jag har också dragit slutsatsen att den svenska kyrkan var relativt tolerant mot religionsbrott hos samerna fram till år 1689 då missionsverksamheten gick in i ett nytt skede. Jag kan också konstatera att det inte finns någon homogenitet hos de åtalade samerna – ålder och social status varierar markant, och ingen av dem beskrivs som nåjder i källmaterialet By the year 1100 Sweden was christianized, but the Sámi indigenous religion persisted among the Sámi people up until the mid 18th century. Up to the 17th century the efforts to convert the Sámi to Christianity was fairly weak, but increased pressure came after the protestant reformation. Death sentences could now be carried out for practicing the old religion. In this essay I have examined court protocols from trials regarding Sámi witchcraft, superstition and heresy during the period 1649-1739. I have analyzed the protocols in order to get a better understanding of how the religious change in this area came about, and how the Sámi people themselves regarded their crimes and their religious belief. I have also tried to find out how deeply rooted Christianity really was within in the Sámi community and in the Sámi area (Sápmi) during this period. It is commonly believed, that it was mainly the Sámi shaman (the noaide) who was charged and sentenced in these witchcraft trials and I have examined whether or not this really was the case by looking for common denominators and characteristics among the people on trial. By using a qualitative hermeneutical method in analyzing these documents I have learned that Christianity was not very deeply rooted in the Sámi community during this period and it is clear that it was in the southern parts of Sápmi that the old religion persisted the longest. I have also come to the conclusion, that the Swedish church was fairly tolerant towards the Sámi practising the old religion up to the year 1689, when the policy changed prominently. As for common denominators, the accused are all male and none of them are referred to as a noaide in the protocols. It is in this discovery I claim to bring something new to this subject field.