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The explosion iconoclast who continued to the revolt of July 18 gave a notable advantage to the rebellious propaganda to discredit the republicans. Expensive books and pamphlets were published in which the expressive photos of mutilated images and destroyed temples were dominating on the text; in their preparation and writing local historians and scholars collaborated. As complement to these leaflets, there were celebrated exhibitions of mutilated works of art and tourist routes were planned to see churches damaged by the anticlerical ones. The objective was to show to the republicans as barbarians and to the Franco supporters as the defenders of the western civilization., La explosión iconoclasta que siguió a la sublevación del 18 de julio dio una baza notable a la propaganda rebelde para desprestigiar a los republicanos. Se publicaron costosos libros y folletos en los cuales las expresivas fotos de imágenes mutiladas y templos destruidos dominaban sobre el texto; en su confección y redacción colaboraron historiadores y eruditos locales. Como complemento a esos folletos, se celebraron exposiciones de obras de arte mutiladas y se trazaron rutas turísticas para ver iglesias dañadas por los anticlericales. El objetivo era mostrar a los republicanos como bárbaros y a los franquistas como los defensores de la civilización occidental.

Through a diachronic vision of the Main Square of Salamanca in the 20th Century, the contemporary urban and urban planning processes, that have coexisted with the Main Square of Salamanca, and the perception of centrality that it owns, are here expounded, by means of a discourse structured in ten meditations, through a diachronic vision of the Main Square itself of Salamanca in the 20th Century. The Main Square of Salamanca was declared part of the World Heritage in 1988. Its characteristics of urban centrality, since 1755, widely known in all Latin America have influenced in the construction and usage of the rest of the prospective city, since then. It is an excellent observatory of the social relations as well as a permanent and dynamic urban "living room"., A través de una visión diacrónica de la Plaza Mayor de Salamanca en el siglo XX, se exponen, mediante un discurso estructurado en diez meditaciones, los procesos urbanos y urbanísticos contemporáneos que han convivido con ella y la percepción de centralidad que ésta posee. La Plaza Mayor de Salamanca está declarada Patrimonio de la Humanidad desde 1988. Sus características de centralidad urbana, desde 1755, con amplia difusión por Iberoamérica, han influido en la construcción y uso del resto de la futura ciudad, desde entonces. Es un excelente laboratorio de observación de las relaciones sociales y un permanente y dinámico "salón" urbano.

The explosion iconoclast who continued to the revolt of July 18 gave a notable advantage to the rebellious propaganda to discredit the republicans. Expensive books and pamphlets were published in which the expressive photos of mutilated images and destroyed temples were dominating on the text; in their preparation and writing local historians and scholars collaborated. As complement to these leaflets, there were celebrated exhibitions of mutilated works of art and tourist routes were planned to see churches damaged by the anticlerical ones. The objective was to show to the republicans as barbarians and to the Franco supporters as the defenders of the western civilization., La explosión iconoclasta que siguió a la sublevación del 18 de julio dio una baza notable a la propaganda rebelde para desprestigiar a los republicanos. Se publicaron costosos libros y folletos en los cuales las expresivas fotos de imágenes mutiladas y templos destruidos dominaban sobre el texto; en su confección y redacción colaboraron historiadores y eruditos locales. Como complemento a esos folletos, se celebraron exposiciones de obras de arte mutiladas y se trazaron rutas turísticas para ver iglesias dañadas por los anticlericales. El objetivo era mostrar a los republicanos como bárbaros y a los franquistas como los defensores de la civilización occidental.

Through a diachronic vision of the Main Square of Salamanca in the 20th Century, the contemporary urban and urban planning processes, that have coexisted with the Main Square of Salamanca, and the perception of centrality that it owns, are here expounded, by means of a discourse structured in ten meditations, through a diachronic vision of the Main Square itself of Salamanca in the 20th Century. The Main Square of Salamanca was declared part of the World Heritage in 1988. Its characteristics of urban centrality, since 1755, widely known in all Latin America have influenced in the construction and usage of the rest of the prospective city, since then. It is an excellent observatory of the social relations as well as a permanent and dynamic urban "living room"., A través de una visión diacrónica de la Plaza Mayor de Salamanca en el siglo XX, se exponen, mediante un discurso estructurado en diez meditaciones, los procesos urbanos y urbanísticos contemporáneos que han convivido con ella y la percepción de centralidad que ésta posee. La Plaza Mayor de Salamanca está declarada Patrimonio de la Humanidad desde 1988. Sus características de centralidad urbana, desde 1755, con amplia difusión por Iberoamérica, han influido en la construcción y uso del resto de la futura ciudad, desde entonces. Es un excelente laboratorio de observación de las relaciones sociales y un permanente y dinámico "salón" urbano.