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In the transmethodical rhizomatic inquiry with the complex transparadigm, and the transmethod rhizomatic deconstruction, planetary decoloniality is analyzed - complexity theory as apodictic of liberation, and anthropophagy? In the reconstruction, onto-epistemological essences hidden in coloniality are released, such as reductionism, the oppression of the research subject and other prohibitions that distorted and mechanized our way of living on Earth; that camouflage themselves in decoloniality. Complexity theory is not anti-analytic, it is not anti-disjunctive. Exclusions that we cannot commit. We embrace liberation in every way on the planet. [ABSTRACT FROM AUTHOR]