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“Alienation,” in the sense of disenchantment with core institutions of society, increased after the mid-1960s. Most accounts hold that the rise in alienation was uniform across all groups. This paper evaluates the hypothesis of uniform change using data from the Harris Polls. We find evidence of both short-term and long-term shifts in patterns of alienation. Blacks and low-income people are less alienated under Democratic than under Republican administrations. Over the long term, increases in alienation have been larger among women and people without a college degree. [ABSTRACT FROM AUTHOR]

This paper examines the social construction of conflict over environmental health and safety issues (i.e., environmental risk). Four explanations for such conflict are commonly offered in the environmental policy literature. We examine the interests served by each. We hypothesize that environmental policy professionals hold definitions of conflict consistent with the values and interests of the organizations for which they work and the professions of which they are members. These definitions enhance the legitimacy of the resources those groups possess in relative abundance. Data from a survey of risk professionals are generally consistent with these hypotheses. We conclude by generalizing beyond environmental conflict to identify ways in which disputes about the nature of a social problem or conflict are often at the same time struggles to determine the value of the resources available to social movements and their opponents. [ABSTRACT FROM AUTHOR]

Although there are many interpretations of the central themes of Talcott Parsons's sociology, it is evident that the idea of citizenship played a major role in shaping the core of his mature social thought. In addition to specific discussions of citizenship in relation to black inequality and participation, of the historical roots of universal participation in the societal community, and of the political openness and pluralism of American society, the problems of universalistic participation were in fact analytically crucial to Parsonian sociology. In other words, the theme of universalistic values was not merely an empirical issue, and not merely an aspect of political questions in his occasional essays and papers, but it coloured the basic components of Parsons's work as a theorist. For example, the notion of universalism defined one possible mode of orientation to action in the pattern variables, being contrasted with particularism. The pattern variables were not merely a passing phase in Parsons's long theoretical maturation; they were fundamental to what he understood by 'modernity'. They were as a result constitutive of Parsons's understanding of social change theory and modernization processes. Indeed, this theme of universalistic participation, its dependence on the legacy of the Protestant idea of universal salvation and its peculiar role in the formation of western societies, was a co-ordinating theme in Parsons's complex theoretical legacy. In addition to its importance in his theoretical development, it was the foundation of the pressuppositional level of his general value position, because Parsons regarded American society as the culmination of the process of modernity which, as we will see, was a process of universalization. [ABSTRACT FROM AUTHOR]