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This paper analyses the socio‐political dynamics after the financial crash in two countries governed by the left, Argentina and Brazil. Whilst the economic crisis had an effect on the general distributive capacity of leftwing coalitions, it remains unclear why the political resolution of such a crisis adopted anti‐regime features in Brazil and the form of an institutional alternation of power in Argentina. Our aim is to understand the new socio‐political dynamics and their implications in the crisis of the left turn, especially the relationship between social mobilization and political change in the context of Argentina and Brazil. In doing so, the paper contributes to the growing body of literature interested in the intersections between social movements and the state. Based on the analysis of original qualitative and quantitative data on social protests events in both countries 2011–2015, the paper suggests that the complexity of changes in the socio‐political dynamics can be captured by looking at three dimensions of the problem: grammar of mobilization, social imaginaries, and political representation. The main argument is that the different types of left turn strategy developed in both countries affected in turn the responses to the economic crisis and the new cycle of mobilization. The kirchnerist's movimentista strategy in Argentina contrasted with the demobilizing strategy of the PT in Brazil. Whilst the former contributed to channel the high and polarized levels of activism within the polity, the latter resulted in the crisis of the long cycle of political representation opened with the transition to democracy. [ABSTRACT FROM AUTHOR]

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Social movement activists perform emotional labour that helps create and mobilise networks of collective action. The emotions of activism often contribute to social movements’ different organisational geographies. Two grassroots networks of human rights activists that originated in Argentina (the Madres de Plaza de Mayo and HIJOS) developed different emotional geographies over time. Both human rights movements were formed by relatives of victims of past human rights abuses and operated throughout Latin America and beyond. The movements incorporated activists and supporters who were linked by shared emotional bonds and by a common interpretation of the emotions of their activism. Activists in the two networks strategically deployed and framed the emotions of their activism in order to sustain it and to enhance possibilities for building broader networks of collective action. The comparison of these two human rights activist groups demonstrates that social movements’ organisational and geographic trajectories are often related to activists’ shared emotional connections and to the emotional labour that they perform through their networks. [ABSTRACT FROM AUTHOR]

Since the mid 1970s, Argentine society has gone through a period characterised as counterrevolutionary. The conservative social forces, led by the financial oligarchy, seized power and government by means of the coup d’état of 1976, and imposed an economic and social policy towards the working class, based on wage cuts and a lengthening of the working day. When the military governments were replaced by civilian ones, physical coercion was replaced by economic coercion, through market laws with unemployment and wage cuts reaching unprecedented levels. Although the popular forces were weakened by the unfavourable development of social struggles since the mid–1970s, during the 1990s government policies were confronted by the people through different forms of struggle. This article presents the results of research on the different forms of social struggle carried out by the working class and other popular classes since the end of the 1980s until today. It aims to conceptualise the forms of rebellion (foot riot, riot, strikes and roadblocks), to determine the different moments of social struggle and the likely trends of its development. [ABSTRACT FROM AUTHOR]

This article provides a framework for analysing social movements and explaining how collective action can be sustained through networks. Drawing on current relational views of place and space, I offer a spatialized conception of social networks that critically synthesizes network theory, research on social movements, and the literature on the spatial dimensions of collective action. I examine the historic and contemporary network geographies of a group of human rights activists in Argentina (the Madres de Plaza de Mayo) and explain the duration of their activism over a period of more than two decades with regard to the concept of geographic flexibility. To be specific, first I show how, through the practice of place-based collective rituals, activists have maintained network cohesion and social proximity despite physical distance. Second, I examine how the construction of strategic networks that have operated at a variety of spatial scales has allowed the Madres to access resources that are important for sustaining mobilization strategies. Finally, I discuss how the symbolic depiction of places has been used as a tool to build and sustain network connections among different groups. I conclude by arguing that these three dimensions of the Madres’ activism account for their successful development of geographically flexible networks, and that the concept of geographic flexibility provides a useful template for studies of the duration and continuity of collective action. [ABSTRACT FROM AUTHOR]

Discusses the influence of the heritage of Peronist activism of the 1970s and the influence of the difficulties of contemporary neo-liberalism on the local government of the Greater Buenos Aires region. Discussion on the basismo social movement in Argentina in the 1970s; Significance of cura villero in the basista movement; Analysis of the heritage of basismo in the local government.