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This paper examines how extreme weather events affect the mobility of low‐income urban residents in Ghana. Bringing together scholarship on extreme weather and mobilities, it explores the differential impact of flooding on their everyday lives as they navigate the cities of Accra and Tamale. A range of qualitative methods were drawn on, including semi‐structured interviews, focus group discussions, and follow‐along‐participant observations in selected communities of both cities. Three key themes emerged: disrupted road and transport infrastructure, everyday mobility challenges, and coping/adaptive strategies. In flooding conditions, residents experienced difficulties leaving/returning home, engaging in income‐generating activities, and accessing transport services and other key urban infrastructure. Conceptually, the paper reveals how disruption to urban residents' daily movements and activities (re)produces new forms of mobilities and immobilities, which have three relational elements: postponed, improvised and assisted. Throughout the analysis, we show how these mobilities/immobilities vary by age and gender: all urban residents, (though women in particular), experience postponed mobility; young people especially engage in improvised mobility; and children and the elderly are in greatest need of assisted mobility. The paper thus contributes to scholarship on extreme weather events and mobility by providing a more spatially nuanced understanding of the multi‐faceted domains in which flooding, socio‐economic conditions and adaptive strategies intersect to influence urban mobility in resource poor settings. [ABSTRACT FROM AUTHOR]

Research in geography and allied disciplines on gendered experiences in Africa have struggled to comprehend the nuances that make up young men's lifeworlds. Influenced by theoretical orientations in urban studies, which demonstrate how music offers a way to explore social dynamics in Africa, we examine the thoughts, actions, and experiences of male youth in Ghana using Guru's popular song "Boys abrƐ [Boys are tired]." Drawing on interviews and focus groups with young people in Accra, the empirical findings and analysis illustrate how the phrase "boys are tired," and the dispositions it evokes, provides a subversive critique of and protest against the precariousness of contemporary Ghanaian urbanism. Problematically, "Boys are tired" also encourages the (re)calibration of gender relations on patriarchal terms. These insights extend debates around geographies of children and youth and gender relations in two novel ways. First, the vernacular of "tiredness" generates fresh theoretical perspectives on a wider set of questions about youth agency and contemporary gender relations, namely, how young people are implicated in the reproduction of patriarchy. Through doing so, we identify a set of troubling gender relations unfolding in Accra that are conceptualised as "retaliatory patriarchy" which has three constituent elements: entitlement, resentment, and obliviousness. Second, the paper detects reasons why young men in Accra are reluctant to support feminist action and suggests how to counter this trend. These findings support wider efforts, within and beyond the discipline, to better conceptualise and prevent the perpetuation of inequity and oppression along gendered lines. [ABSTRACT FROM AUTHOR]