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This research examines the notion of defensive gun ownership using the Dualistic Model of Passion. We hypothesized that an obsessive (vs. harmonious) passion for guns would be associated with a belief in a dangerous world (BDW). We expected this relationship to intensify in threatening contexts, leading to a more expansive view on defensive gun ownership. We tested this hypothesis across three threat contexts: a gun‐control message (Study 1, N = 342), a live shooting simulation (Study 2, N = 398), and the aftermath of the Christchurch mass shootings (Study 3, N = 314). In the experimental Study 1, exposure to a gun‐control message increased the intention to purchase guns among those with an obsessive passion (OP) for guns. Study 2 revealed that BDW mediated the relationship between OP and assertive modes of protection, the desire to purchase high‐stopping‐power guns, and anti‐Black racial bias in a shooting task. Study 3 showed that knowledge of the Christchurch attack intensified the link between OP and BDW, leading to increased support for gun access, a willingness to act as a citizen‐protector, and prejudice against Muslims. Comprehending these dynamics can assist policymakers in crafting messaging campaigns for firearm regulation and public safety measures that are more effective. [ABSTRACT FROM AUTHOR]

Virus mitigation behavior has been and still is a powerful means to fight the COVID‐19 pandemic irrespective of the availability of pharmaceutical means (e.g., vaccines). We drew on health behavior theories to predict health‐protective (coping‐specific) responses and hope (coping non‐specific response) from health‐related cognitions (vulnerability, severity, self‐assessed knowledge, efficacy). In an extension of this model, we proposed orientation to internal (problem‐focused coping) and external (country capability) coping resources as antecedents of health protection and hope; health‐related cognitions were assumed as mediators of this link. We tested these predictions in a large multi‐national multi‐wave study with a cross‐sectional panel at T1 (Baseline, March‐April 2020; N = 57,631 in 113 countries) and a panel subsample at two later time points, T2 (November 2020; N = 3097) and T3 (April 2021; N = 2628). Multilevel models showed that health‐related cognitions predicted health‐protective responses and hope. Problem‐focused coping was mainly linked to health‐protective behaviors (T1‐T3), whereas country capability was mainly linked to hope (T1‐T3). These relationships were partially mediated by health‐related cognitions. We conceptually replicated predictions of health behavior theories within a real health threat, further suggesting how different coping resources are associated with qualitatively distinct outcomes. Both patterns were consistent across countries and time. [ABSTRACT FROM AUTHOR]

Radicalization is a process by which individuals are introduced to an ideological belief system that encourages political, religious, or social change through the use of violence. Here we formulate an obsessive‐compulsive disorder (OCD) model of radicalization that links obsessive passion (OP; one of the best predictors of radical intentions) to a larger body of clinical research. The model's central tenet is that individual differences in OCD symptom severity could shape radical intentions via their influence on OP. Across four ideological samples in the United States (Environmental activists, Republicans, Democrats, and Muslims, Ntotal = 1114), we found direct effects between OCD symptom severity and radical intentions, as well as indirect effects of OCD on radical intentions via OP. Even after controlling for potential individual difference and clinical confounds (e.g., adverse childhood experiences, loss of significance, and substance abuse), these relationships remained robust, implying that OCD plays a significant role in the formation of violent ideological intentions and opening new avenues for the treatment and prevention of violent extremism. We discuss the implications of conceptualizing radicalization as an OCD‐like disorder with compulsive violent tendencies and ideology‐related concerns. [ABSTRACT FROM AUTHOR]

Psychological research on the predictors of conspiracy theorizing—explaining important social and political events or circumstances as secret plots by malevolent groups—has flourished in recent years. However, research has typically examined only a small number of predictors in one, or a small number of, national contexts. Such approaches make it difficult to examine the relative importance of predictors, and risk overlooking some potentially relevant variables altogether. To overcome this limitation, the present study used machine learning to rank‐order the importance of 115 individual‐ and country‐level variables in predicting conspiracy theorizing. Data were collected from 56,072 respondents across 28 countries during the early weeks of the COVID‐19 pandemic. Echoing previous findings, important predictors at the individual level included societal discontent, paranoia, and personal struggle. Contrary to prior research, important country‐level predictors included indicators of political stability and effective government COVID response, which suggests that conspiracy theorizing may thrive in relatively well‐functioning democracies. [ABSTRACT FROM AUTHOR]

An experience of severe difficulty can turn the world upside‐down, causing individuals to question important beliefs with which they identify. This phenomenon, which we label as Crisis of Belief (COB), amalgamates the disparate conceptualizations of crisis that exist across several subdisciplines of psychology. Unlike existing ideas of crisis, COB distinguishes itself from stress or trauma alone, and is a clearly specified construct that lends itself to practical operationalization and study. Thus, COB addresses a key gap in literature and offers unique value for understanding how hardship that affects closely held beliefs can catalyze change. We conclude by describing the potential utility of COB as a predictor of both positive (e.g., life satisfaction) and negative (e.g., depression) outcomes and the pressing need for a validated measure. [ABSTRACT FROM AUTHOR]

This systematic review consists of two parts. Part I seeks to synthesise evidence from primary or secondary research studies examining the implementation and effectiveness of case management tools and approaches currently being used to counter radicalisation to violence. Part II is an 'overview of reviews' that seeks to identify relevant and transferable lessons from systematic reviews and meta‐analyses of case management tools and approaches used in the broader field of violence prevention that could be applied to counter‐radicalisation practice. [ABSTRACT FROM AUTHOR]

This research examines how the relationship between passion for an ideology and violent activism is magnified by the personal (vs. collective) loss of significance. In Study 1 (N = 238), the relationship between obsessive (but not harmonious) passion for the Republican Party and violent activism was moderated by personal (but not collective) loss of significance. Study 2 (N = 612) replicated these findings with an experimental manipulation of personal and collective loss of significance in a sample of Black Lives Matter supporters. In Study 3 (N = 416), we set out to attenuate the obsessive passion–violent activism relationship by experimentally manipulating personal and collective significance gain. Echoing the results of Studies 1 and 2, the manipulation of personal (but not collective) significance gain reduced the relationship between obsessive passion for the environmental cause and violent activism. Furthermore, Study 3 examined the psychological mechanism at play by incorporating a measure of goal‐shielding – a factor of theoretical relevance to explain extreme behaviour. Personal significance gain reduced individuals' proclivity to inhibit goals unrelated to their ideological pursuit, which in turn reduced their support for violent activism. These findings reveal psychological factors relevant to detecting at‐risk individuals and implementing cost‐effective prevention programmes against ideological violence. [ABSTRACT FROM AUTHOR]

The coronavirus disease 2019 (COVID‐19) pandemic has caused a global health crisis. Consequently, many countries have adopted restrictive measures that caused a substantial change in society. Within this framework, it is reasonable to suppose that a sentiment of societal discontent, defined as generalized concern about the precarious state of society, has arisen. Literature shows that collectively experienced situations can motivate people to help each other. Since societal discontent is conceptualized as a collective phenomenon, we argue that it could influence intention to help others, particularly those who suffer from coronavirus. Thus, in the present study, we aimed (a) to explore the relationship between societal discontent and intention to help at the individual level and (b) to investigate a possible moderating effect of societal discontent at the country level on this relationship. To fulfil our purposes, we used data collected in 42 countries (N = 61,734) from the PsyCorona Survey, a cross‐national longitudinal study. Results of multilevel analysis showed that, when societal discontent is experienced by the entire community, individuals dissatisfied with society are more prone to help others. Testing the model with longitudinal data (N = 3,817) confirmed our results. Implications for those findings are discussed in relation to crisis management. Please refer to the Supplementary Material section to find this article's Community and Social Impact Statement. [ABSTRACT FROM AUTHOR]

Objective: This research examines the relationship between passion for a romantic partner and obsessive relational intrusion (ORI) which is defined as repeated and unwanted behaviors toward a partner that invade his/her personal privacy and cause fear for his/her safety. Method: Based on the dualistic model of passion, we predicted that obsessive passion (OP) would be associated with fear of abandonment, which in turn would be associated with ORI. In contrast, harmonious passion (HP) should not be associated with ORI. Results: Four studies (N = 1257) supported these predictions. Study 1 found cross‐sectional support for these hypotheses from the victim's perspective. Study 2 replicated Study 1 and extended it to the perpetrator's perspective by demonstrating that the relationship between passion and ORI is mediated by fear of abandonment. Study 3 replicated these findings using an experimental manipulation of passion. Study 4 found similar results by experimentally manipulating fear of abandonment, the mediator, to demonstrate its causal influence on ORI. Conclusions: Taken together, the present results demonstrate that passion and fear of abandonment play an important role in the type of behavior people are willing to pursue to maintain their romantic relationship. [ABSTRACT FROM AUTHOR]

The 3N model of radicalization proposes that violent radicalization is the result of the contribution of needs, networks, and narratives. Although research has mainly been supportive of this perspective, a substantial amount of ground remains uncovered regarding the network component of the model. Within this framework, we examine why individuals living in certain social environments tend to harbor more positive attitudes toward homegrown terrorism than others. Building on prior research, we hypothesized that individuals living in social environments known to be vulnerable (vs. less vulnerable) are more likely to experience a sense of significance loss (i.e., lack of social integration, perceived conflicts between religious groups), find solace in religious social networks (i.e., mosques), and thus adhere to radical narratives (i.e., legitimization of terrorism). A study with 365 young Muslims from different cities in Spain (Almería, Barcelona, Ceuta, and Melilla)supported these predictions. Theoretical and practical implications for the study of violent extremism are discussed. [ABSTRACT FROM AUTHOR]

Objective: Four studies examined the relationship between motivational imbalance-the degree to which a goal dominates other goals-and political activism.Method: Based on the dualistic model of passion (Vallerand, 2015) and recent theorizing on violent extremism (Kruglanski, Jasko, Chernikova, Dugas, & Webber, 2017), we predicted that obsessive passion (OP), which facilitates alternative goal suppression, would increase support for violent political behaviors. In contrast, we predicted that harmonious passion (HP), which facilitates the integration of multiple goal pursuits, would increase support for peaceful political behaviors.Results: Study 1a demonstrated that OP for environmentalism was positively associated with moral disengagement, which in turn predicted violent behaviors. HP was positively associated with peaceful behaviors. Political activism among Democrats yielded similar findings in Study 1b. Study 2 replicated Studies 1a-1b using an implicit measure of moral disengagement. Study 3 replicated Studies 1-2 by demonstrating that experimentally inducing a harmonious (vs. obsessive) passion mindset indirectly reduced violent behaviors through the attenuation of moral disengagement while directly promoting peaceful behaviors. Study 4 conceptually replicated Studies 1-3 by experimentally manipulating moral disengagement.Conclusions: These results offer insights into the workings of radicalization and suggest theory-driven methods of reducing political violence. [ABSTRACT FROM AUTHOR]

Objective: People that pursue a passionate activity obsessively (vs. harmoniously) tend to neglect (vs. integrate) other important life domains, yet research has been silent on the psychological mechanism explaining these differences in self-regulation. The purpose of this research was to address this gap by testing the role of alternative goal suppression.Method: Four studies tested whether harmonious passion is characterized by the pursuit of multifinality, the preference for means that gratify multiple goals simultaneously, whereas obsessive passion is characterized by the pursuit of counterfinality, the preference for means that serves a focal goal to the detriment of other pursuits. Underlying this relationship is the tendency to suppress goals conflicting with one's passion.Results: Study 1 found cross-sectional support for these hypotheses. Study 2 replicated Study 1 and extended it by demonstrating that the relationship between obsessive passion and counterfinal means is mediated by alternative goal suppression. Study 3 replicated these findings using an experimental manipulation of passion. Study 4 found similar results by experimentally manipulating alternative goal suppression, the mediator, to demonstrate its causal influence on means evaluation.Conclusions: Collectively, the present results demonstrate that passion plays a significant role in the type of means-ends relations preferred for goal pursuits. [ABSTRACT FROM AUTHOR]

Promoting healthy behavior is a challenge for public health officials, especially in the context of asking patients to participate in preventive cancer screenings. Small financial incentives are sometimes used, but there is a little scientific basis to support a compelling description of the best‐practice implementation of such incentives. We present a simple behavioral strategy based on mental accounting from prospect theory that maximizes the impact of incentives with no additional cost. We show how the partition of one incentive into two smaller incentives of equivalent total amount produces substantial behavioral changes, demonstrated in the context of colorectal cancer screening. In a randomized controlled trial, eligible patients aged 50−74 (n = 1652 patients) were allocated to receive either one €10 incentive (upon completion of screening) or two €5 incentives (at the beginning and at the end of screening). We show that cancer screening rates were dramatically increased by partitioning the financial incentive (61.1%), compared with a single installment at the end (41.4%). These results support the hedonic editing hypothesis from prospect theory, and underline the importance of implementing theoretically grounded healthcare interventions. Our results suggest that, when patient incentives are feasible, healthcare procedures should be framed as multistage events with smaller incentives offered at multiple points in time. [ABSTRACT FROM AUTHOR]

The present research demonstrates how support for political violence can be reduced by providing peaceful alternatives to produce social change. In Study 1, participants watched a video documenting the activities of a violent activist group, and then either watched a video of a peaceful activist group supporting the same cause or a control video. Participants that watched the peaceful activist group reported less support for the violent activist group than participants in the control condition. Study 2 replicated and extended Study 1 by testing the underlying psychological mechanism. In line with goal systems theory, providing participants with a peaceful alternative to produce social change (vs. no alternative) reduced the perceived instrumentality of the violent group to further the ideological cause, leading to lower support for the violent group. Implications for anti‐violence campaigns are discussed. [ABSTRACT FROM AUTHOR]

The present research investigated whether self-threat biases memory via retrieval-induced forgetting. Results show that people under self-threat whose goal is to restore their self-worth by making prejudicial judgments that deprecate others are more likely to exhibit an enhanced RIF effect for positive items and a reduced RIF for negative items ascribed to a stereotyped target (i.e., homosexual). Overall, the present findings are consistent with the view that motivation can affect the magnitude of RIF effects in person memory and that, in turn, they can serve as mechanisms for justifying desired conclusions. [ABSTRACT FROM AUTHOR]

The major postulate of this work is that regulatory modes influence the type of passion people experience with regard to an activity, which in turn influences their psychological adjustment. Integrating regulatory mode theory and the dualistic model of passion, we hypothesized that locomotion-associated with intrinsic and autonomous motivations-would positively predict harmonious passion, which in turn would enhance workers' psychological adjustment. In contrast, we hypothesized that assessment-associated with extrinsic and non-autonomous motivations-would positively predict obsessive passion, which in turn would reduce workers' psychological adjustment. Two field studies supported these hypotheses with psychological adjustment measures of stress (Study 1) and burnout (Study 2) in different work contexts. [ABSTRACT FROM AUTHOR]

We present a model of radicalization and deradicalization based on the notion that the quest for personal significance constitutes a major motivational force that may push individuals toward violent extremism. Radicalization is defined as the process of supporting or engaging in activities deemed (by others) as in violation of important social norms (e.g., the killing of civilians). In these terms, radicalization (1) is a matter of degree (in which mere attitudinal support for violence reflects a lower degree of radicalization than actual engagement in violence); (2) represents a subjective judgment proffered by those for whom the violated norms seem important but not by those who have devalued or suppressed the norms in question. Our radicalization/deradicalization model contains three crucial components: (1) the motivational component (the quest for personal significance) that defines a goal to which one may be committed, (2) the ideological component that in addition identifies the means of violence as appropriate for this goal's pursuit, and (3) the social process of networking and group dynamics through which the individual comes to share in the violence-justifying ideology and proceeds to implement it as a means of significance gain. We present empirical evidence consistent with our model's assumptions and discuss its implications for policies of preventing radicalization and effecting deradicalization. [ABSTRACT FROM AUTHOR]

Affective organizational commitment reflects the extent to which organizational members are loyal and willing to work toward organizational objectives (Meyer & Allen, 1997). In particular, affective organizational commitment holds very important implications at all organizational levels (e.g., turnover rates, performance, and citizenship behavior). Whereas previous research has evinced the positive influence of transformational and charismatic leadership styles on affective commitment toward the organization (Bass & Avolio, 1994), little is known with regard to the nature of this relationship. In line with the interpersonal power/interaction model, the present investigation aimed to investigate the mechanism at play between transformational leadership style and affective organizational commitment. Specifically, we hypothesized that transformational leadership style would increase affective organizational commitment through its effect on willingness to comply with soft bases of power. In two studies, we subjected the foregoing hypotheses to empirical scrutiny. In Study 1, the proposed mediation model was empirically supported with Italian employees in the public sector. Attesting to the robustness of our findings, Study 2 replicated the findings of Study 1 with Italian employees from the public and private sectors. In addition, Study 2 replicated Study 1 using a different measure of transformational leadership. Both Study 1 and Study 2 provided results consistent with our hypotheses. Specifically, the present paper reports empirical evidence that (1) the more participants report having a transformational leader, the more willing they become to comply with soft (but not harsh) power bases, (2) in turn, greater willingness to comply with soft (but not harsh) power bases increases one's affective organizational commitment. These findings provide additional support for the interpersonal power/interaction model and pave the way for new research directions. [ABSTRACT FROM AUTHOR]

Pandemics are socially threatening situations that rapidly spread across large regions. Thinking of contracting dangerous diseases can potentially evoke fear and death-related thoughts. The aim of the present work was to investigate how individuals respond to fear associated with contracting a pandemic disease (i.e., swine flu). In accordance with the mortality salience hypothesis of terror management theory ( Greenberg, Pyszczynski, & Solomon, 1986), we predicted that individuals concerned with contracting swine flu would demonstrate greater investment in cultural worldviews (i.e., patriotism) in response to death anxiety. The implications of these findings for understanding global issues in domains related to health and politics are discussed. [ABSTRACT FROM AUTHOR]