Search

This paper explores the life story accounts of 12 left wing terrorists in India. Narrative interviews revealed that the accounts were broadly coherent and contained similar rhetorical structures with regard to: i) images of the self (imagoes); ii) significant others (interpersonal figures); and iii) visions of the future (generativity script). Specifically, it appeared that individuals developed imagoes of poverty and oppression, identified the state structure as corrupt, and terrorist leaders as heroes of the oppressed. Further, the accounts revealed a commitment to an exploitation-free society (generativity script) and an ideological devotion to a rhetoric that justifies extreme violence. The paper considers the possibility that such coherence is formulated around propaganda and indoctrination that is more sympathetic and harmonious with these individuals' worldview and hence has a powerful shaping process on their development. Finally, we discuss the practical implications of the findings and suggest major policy shifts in dealing with the left wing terrorist groups in India. [ABSTRACT FROM AUTHOR]

This paper begins and ends with the observation that the Pārij ātaharaṇa or theft of the magical Pārijāta tree appears to be the only scene from the adult biography of Kṛṣṇa to have enjoyed a popularity comparable to the scenes of his childhood and youth. Inquiring why this might be the case, the article treats the oldest source of the episode, namely the Critical Edition text of the Harivaṃśa, and its elaboration in two Harivaṃśa appendices (App. I 29 and 29A). Two thematic elements characterize 29 and 29A's enlargement upon the deed: the amplification of conflict over the tree and the ritual activities of women. While the first of these themes, developed in App. 1 29, is a natural, if not predictable augmentation of the Kṛṣṇa narrative, understanding the rationale behind App. 1 29A's concerns with the ritual responsibilities of the pativratā or devoted wife requires a more sustained analysis. I argue here that 29A makes explicit a fundamental dynamic of the divine feminine and its role within the Kṛṣṇa biography which can be found at work in the earlier Critical text of the HV as well. This makes possible a final hypothesis on why the Pārijāta episode may have enjoyed a popularity in the Vaiṣṇava tradition unlike any other scene of Kṛṣṇa adult biography. [ABSTRACT FROM AUTHOR]

This paper explores the ambivalent feelings towards the Government of India produced in one of the government's own employees. In establishing the Delhi Improvement Trust in the 1930s, Arthur Parke Hume had to battle against governmental cost cutting in an attempt to secure the rehousing of slum evictees. The refusal of the government to accept this welfarist commitment to investment led to the stalling of the improvement projects and great emotional disquiet for Hume. This is traced through his personal correspondence with his parents. In interweaving these insights with the imperial archive, three biographical approaches are adopted. A traditional chronology is used to order the events, an analytical approach is used to outline the discursive regularities of Hume's observations, and a genealogical approach is used to suggest the influences on Hume's writings and the broader governmental rationalities that he had to negotiate. [ABSTRACT FROM AUTHOR]

Records of individuals who achieved rebirth in the pure land of Amitãbha Buddha began as a genre of hagiography in eighth-century China and began appearing in Japan in the late tenth century. Thereafter these ōjōden were produced repeatedly throughout Japanese history in greater numbers than in China, and came to function as a form of prooftext for the establishment of the Pure Land school. Focusing on an apocryphal Indian ōjōden created in the late Heian period, this paper evaluates the form and content of ōjōden as a unique genre of Japanese religious literature exhibiting influences from monastic bibliography, miracle texts, and the category of adbhutadharma in Indian Buddhist literature. [ABSTRACT FROM AUTHOR]