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South Korea is one of the few countries that are making a transition from a "limited access order" to an "open access order." This paper explores how the transition has taken place and what has made this transition possible, comparing South Korean experience with those of Taiwan and the Philippines. ..PAT.-Unpublished Manuscript [ABSTRACT FROM AUTHOR]

Using the Taiwanese and South Korean samples of the 2000-2004 Asian Barometer dataset, this paper confirms the Christian democracy hypothesis that Christianity (including Catholicism) contributes to democratization by indoctrinating democratic values and behaviors to their believers. However, the statistical analyses also support the religious market hypothesis that the logic of competition in pluralistic religious markets compels various religions to converge on dominant democratic values and behaviors within each country, although different religions and different countries continue to vary in the degrees and aspects of democratic commitment. These findings offer a more optimistic view for the prospect of non-Christian "religious democracies" than what the current scholarship proposes. ..PAT.-Unpublished Manuscript [ABSTRACT FROM AUTHOR]

Since the 1980s, changing national identities have transformed the China-Taiwan and Korean conflicts. Democratization in Taiwan and South Korea, and liberalization in China, have forced leaders to compete for popular legitimacy by appealing to national identities. Along with the collapse of the Soviet Union, these contested national identities have been the main factors driving change in the conflicts—pushing China and Taiwan inexorably apart and toward a showdown, while helping to sustain what appeared to be a mortally wounded North Korea. This explains why one U.S. ally, Taiwan, has become more hawkish, while the other, South Korea, has turned more dovish. These foreign policy changes, in turn, have reinforced changes in underlying national identities. ..PAT.-Unpublished Manuscript [ABSTRACT FROM AUTHOR]