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In this study of a postcolonial school, we expand understandings of epistemic justice from the perspective of language, addressing issues of know-ledge, understanding, and participation in communicative practices. We suggest that monoglossic language-in-education policies constitute a form of epistemic injustice by diminishing learners’ ability to make epistemic contributions, a capacity central to human value. We further suggest that translanguaging in formal school settings generally promotes epistemic access rather than epistemic justice, leaving value hierarchies and relations of knowing unchanged. Conversely, this study presents linguistic ethnographic data from a three-year project where learners could choose their language of learning to Grade 6 and use all languages in subject classrooms. We analyse how a Grade 6 learner used laminated, multilingual stances to construct others as knowers, negotiate epistemic authority, and promote solidarity. We argue that she thereby constructed new decolonial relations of knowing and being. Moreover, the shift from monolingual to multilingual episteme, which substantially improved performance overall, enabled new social, epistemic, and moral orders to emerge from below, laying the basis for greater epistemic justice.

This study of a postcolonial site engages with epistemic justice from the perspective of language. It understands epistemic justice as relating to issues of knowledge, understanding, and participation in communicative practices. It suggests that monoglossic language-in-education policies, often colonial in origin, constitute a form of epistemic injustice by denying learners the opportunity to learn in a familiar language and removing their ability to make epistemic contributions, a capacity central to human value. It further suggests that translanguaging in formal school settings is for the most part geared towards a monolingual outcome, that is, towards accessing knowledge in an official language. This unidirectional impetus means that translanguaging remains an affirmative rather than transformative strategy, leaving underlying hierarchies of value and relations of knowing unchanged. In contrast, this study presents linguistic ethnographic data from a three-year pilot project in Cape Town where primary school learners could choose their medium of instruction to Grade 6 and use all languages in subject classrooms. It analyses how a Grade 6 learner used laminated, multilingual, affective and epistemic stances to construct others as knowers, negotiate epistemic authority, and promote solidarity. It proposes that, in so doing, she constructed new decolonial relations of knowing and being. It further proposes that the shift from a monolingual to a multilingual episteme, which substantially improved educational performance overall, also enabled the emergence of politically fragile yet institutionally robust social, epistemic, and moral orders from below, orders that could lay the basis for greater epistemic justice., Towards Epistemic Justice: Language, Identity, and Relations of Knowing in Post-colonial Schools, Multilingualism and identities in and out of school: urban youth on the Cape Flats

In this study of a postcolonial school, we expand understandings of epistemic justice from the perspective of language, addressing issues of know-ledge, understanding, and participation in communicative practices. We suggest that monoglossic language-in-education policies constitute a form of epistemic injustice by diminishing learners’ ability to make epistemic contributions, a capacity central to human value. We further suggest that translanguaging in formal school settings generally promotes epistemic access rather than epistemic justice, leaving value hierarchies and relations of knowing unchanged. Conversely, this study presents linguistic ethnographic data from a three-year project where learners could choose their language of learning to Grade 6 and use all languages in subject classrooms. We analyse how a Grade 6 learner used laminated, multilingual stances to construct others as knowers, negotiate epistemic authority, and promote solidarity. We argue that she thereby constructed new decolonial relations of knowing and being. Moreover, the shift from monolingual to multilingual episteme, which substantially improved performance overall, enabled new social, epistemic, and moral orders to emerge from below, laying the basis for greater epistemic justice.

This paper explores in what ways language – and multilingualism in particular – can be rethought in order to further epistemic justice. In order to situate the question of language in a broader decolonial project, it starts by critically reviewing three main strategies that have been proposed to address epistemic injustice in South African Higher Education over the last thirty years: scaffolding into colonial metropolitan languages, intellectualization and/or endogenization, and the use of translanguaging. It argues that the role of language/multilingualism in such strategies is compromised by the ‘coloniality of language’ (Veronelli 2015), that is, understandings of language inherited from the colonial project. It further advances the notion of Linguistic Citizenship (LC) (Stroud 2001, 2017) as a way of disengaging from coloniality. LC informs epistemic justice by focusing on the potential carried by language(s) for ontological refashioning of selves, socialities, and concomitant knowledges, thereby offering a way to rethink multilingualism as a transformative epistemology and methodology of difference.

A commentary on the Special Issue ‘Grassroots participation and agency in bilingual education processes in Mozambique’. This Special Issue continues the decolonial task of making absences present: of bringing into the frame the linguistic and other knowledges traditionally excluded from educational policy and curricula, and pointing the way to more ethical and equitable forms of knowledge exchange among community members, learners, teachers, researchers, and state actors.

In South Africa, democratic consolidation involves not only building a new state but also new interfaces between state and society. In order to strengthen the agency of citizens at these interfaces, recent approaches to development stress the notion of ‘participatory citizenship’ which recasts citizenship as practised rather than given. The purpose of this paper is to explore the links between such practices of participatory citizenship and possibilities for literacy and language education in state adult learning centres. It draws on an impact study of a capacity building programme for educators of adults in the Northern Cape Province and uses interviews and document analysis to explore the ways in which meaning-making unfolded in new participatory spaces. It argues that such processes can be seen as a form of ‘linguistic citizenship’ in which individuals and groups re-shaped the multilingual representational resources available to them to validate the authority of subaltern actors and mobilise collective agency. It uses the concept of resemiotisation (Iedema 1999) to investigate how the choice of different semiotic complexes enabled or constrained participation and to offer a set of principles for reconceptualising the provision of adult basic education., Revised version of 2011 article, updated and postcript added.

This book focuses on how to address persistent linguistically structured inequalities in education, primarily in relation to South African schools, but also in conversation with Australian work and with resonances for other multilingual contexts around the world. The book as a whole lays bare the tension between the commitment to multilingualism enshrined in the South African Constitution and language-in-education policy, and the realities of the dominance of English and the virtual absence of indigenous African languages in current educational practices. It suggests that dynamic plurilingual pedagogies can be allied with the explicit scaffolding of genre-based pedagogies to help redress asymmetries in epistemic access and to re-imagine policies, pedagogies, and practices more in tune with the realities of multilingual classrooms. The contributions to this book offer complementary insights on routes to improving access to school knowledge, especially for learners whose home language or language variety is different to that of teaching and learning at school. All subscribe to similar ideologies which include the view that multilingualism should be seen as a resource rather than a 'problem' in education. Commentaries on these chapters highlight evidence-based high-impact educational responses, and suggest that translanguaging and genre may well offer opportunities for students to expand their linguistic repertoires and to bridge epistemological differences between community and school. This book was originally published as a special issue of Language and Education.

This book uniquely explores the shifting structures of power and unexpected points of intersection – entanglements – at the nexus of North and South as a lens through which to examine the impact of global and local circuits of people, practices and ideas on linguistic, cultural and knowledge systems. The volume considers the entanglement of North and South on multiple levels in the contemporary and continuing effects of capitalism, colonialism, and imperialism, in the form of silenced or marginalized populations, such as refugees, immigrants, and other minoritised groups, and in the different orders of visibility that make some types of practices and knowledge more legitimate and therefore more visible. It uses a range of methodological and analytical frames to shed light on less visible histories, practices, identities, repertoires, and literacies, and offer new understandings for research and for language, health care, education, and other policies and practices.

This article engages with Bourdieu’s notion of field as a ‘space of play’ to explore what happens to the educational field and the linguistic regimes operating within it in a site in which new discourses and practices of identity, language, ‘race’, and ethnicity become entangled with local economies of meaning. The context is a primary school in a low-income neighbourhood in Cape Town, South Africa. We draw on multilingual classroom and playground data from observations, interviews, and audio-recorded peer interactions among Grade 6 learners to illuminate the strategic mobilization of linguistic repertoires in encounters across difference: as identity-building resources and as means of shaping new interaction orders, restructuring hierarchies of value, subverting indexicalities, and sometimes resignifying racial categories. We further draw attention to a set of circumstances in which local actors have the potential to change, not only the rules of the game, but the game itself., Multilingualism and identities in and out of school: Urban youth on the Cape Flats

This article is the guest editors’ introduction to the special issue ‘Language in Epistemic Access: Mobilising Multilingualism and Literacy Development for More Equitable Education in South Africa’. The issue offers complementary perspectives on improving epistemic access for all learners but especially those whose home language does not match the language of learning. Plüddemann examines the complex configurations of ideological and structural factors in South African language policy processes and the diverse positions taken up by teachers in response. Makalela argues that a methodology that encourages translanguaging can overcome historical separations between groups and promote transformative pedagogies. Probyn points to the importance of principled ‘pedagogical translanguaging’ in the mediation of secondary school science knowledge. Kerfoot and Van Heerden illustrate the substantial benefits of Systemic Functional Linguistic genre-based pedagogies for second or additional language writing in the middle years. White, Mammone and Caldwell in Australia offer evidence that similar benefits were maintained over six years for learners who faced both socio-economic and linguistic disadvantage in schools. Finally, Cummins and Heugh offer expansive perspectives on the issue. The editors argue that dynamic plurilingual pedagogies can be allied with the explicit scaffolding of genre-based pedagogies to help redress asymmetries in epistemic access.

Twenty years after democracy, the legacy of apartheid and hitherto unmet challenges of resourcing and teacher development are reflected in a severely inequitable and underperforming education system. This paper focuses on second language writing in the middle years of schooling when 80% of learners face a double challenge: to move from ‘common sense’ discourses to the more abstract, specialised discourses of school subjects and, simultaneously, to a new language of learning, in this case English. It describes an intervention using a Systemic Functional Linguistic (SFL) genre-based pedagogy involving 72 learners and two teachers in a low socio-economic neighbourhood of Cape Town. Using an SFL analytical framework, we analyse learners’ development in the Information Report genre. All learners in the intervention group made substantial gains in control of staging, lexis, and key linguistic features. We argue that the scaffolding provided by SFL genre-based pedagogies together with their explicit focus on textual and linguistic features offer a means of significantly enhancing epistemic access to the specialised language of school subjects, particularly for additional language learners. Findings have implications for language-in-education policy, teacher education, curriculum, pedagogy, and assessment in multilingual classrooms., Multilingualism and identities in and out of school: Urban youth on the Cape Flats

The language policy of the University of the Western Cape (2003) reflects the temperedtraces of historically and politically charged negotiations. We argue that a reinterpreta-tion of ‘policy failure’ as responsive engagement with complex new forms of linguisticand social diversity can lead to a critical rethinking of the nature of multilingualism andlanguage policy in a South African tertiary education sector in transformation. We submitthat university language policies need to consider (a) how the complex linguistic and non-linguistic repertoires of students can be mobilised for transformative discipline-specificcurricula and pedagogies, and (b) the concept of multilingualism both as a resource anda transformative epistemology and methodology of diversity. We suggest a policy devel-opment process that moves from micro-interaction to macro-structure, tracing processesof resemiotisation, interrogating legitimised representational conventions, and reshapinginstitutional practices and perceptions. We discuss the implications for register formationand for broader epistemological access and ownership.

This aim of this study was to investigate the extent to which writing skills offered in the one-year intensive English course and in the 75 hour course of Speaking and Writing Skills, prepare students for academic writing in the subjects which are offered through the medium of English. The study focused on first year Economics and Management., Magister Educationis - MEd

In South Africa, democratic consolidation involves not only building a new state, but also new interfaces between state and society. To strengthen the agency of citizens at these interfaces, recent approaches to development stress the notion of “participatory citizenship.” The purpose of this article is to explore the links, rarely achieved in practice, between such practices of participatory citizenship and possibilities for literacy and language education. The article draws on a study of a capacity-building program for educators of adults in the Northern Cape Province. It uses the concept of resemiotization to explore the ways in which participants reshaped the multilingual representational resources available to them to legitimize the authority of subaltern actors and mobilize collective agency. Finally, it argues that such semiotic practices can be seen as a form of “linguistic citizenship,” which could promote locally rooted and participatory democracy under a radically reoriented adult basic education system.

This paper explores the ways in which adult education can contribute to increased agency in development and under what conditions. It draws on a study of an educator training programme in the Northern Cape at a time of rapid social change and theorises the uneven realisation of reflexive agency in participants' practices. The analysis of interview data draws on Bourdieu's concepts of field, capital, habitus, legitimate language and reflexivity to probe the connections between local discursive practices and broader systemic relationships of power. The findings suggest that a key contribution of the programme was a set of discourses that enabled participants to engage with the processes engendered by new forms of governance and state/society/economy relations. However, the ability to bring about new identities and increased reflexive agency depended on the interaction of five framing factors. In this way, reflexivity emerges as contextual, embedded within differing sets of power relations, and not necessarily transformative.

This paper describes and critiques a participatory ESL curriculum development project within a South African nongovernmental organisation. It locates this project within the political and economic context as South Africa moves from apartheid towards democracy. The contradictions inherent in developing participatory curricula and materials for large-scale use are described, and the choices made to reconcile them discussed. The paper ends with a discussion of the challenges facing adult basic education (ABE) in the future and suggests some directions for development.

This chapter provides a critical overview of the major debates, theories and teaching approaches in second language education for adults with little or no formal education. The first two sections examine the contested role of English as a language of access in South Africa and the debates surrounding the language of instruction for initial literacy. They draw on Nicaraguan and Mozambican literacy campaigns to illuminate some of the consequences of decisions on language of instruction for large-scale campaigns. The third section critically examines current approaches to teaching English as a second language to adults in South Africa in terms of the understandings of language and language learning that underpin them. The fourth and final section attempts to lay the groundwork for the second or additional language component of a future adult education policy. Framed by a vision of participatory democracy, it proposes a model which integrates theoretical principles from Freirean-inspired popular education, adult education and second language learning.