Search

Throughout his tenure as Prime Minster of Canada (2006-2015), Stephen Harper had a particular fascination with the Canadian North, illustrated in part by his annual tours of the Canadian Arctic and Subarctic region. Using these tours as a case study, this paper argues that state discourses of sovereignty, resource development, and climate change are intertwined with the simultaneous production of a tourist landscape. This tourist landscape is established in part through the circulation of affect within state discourses, like those engaged by Harper on his northern tours. The affective economies of tourism in the Canadian Arctic are heavily intertwined with both market-focused policy objectives and the moral imperative established by climate change. The result is a discourse of northern Canada that puts it within the purview of southern Canada. In particular, the affective, economic, and ecological dynamics in northern Canada produce an image of the North as both a playground for southern desires and a place in danger that is in need of saving. This moral economy in the North proposes market-based solutions and ethics for both economic and environmental problems. [ABSTRACT FROM AUTHOR]

Climate change is already occurring in the Arctic and the Arctic Climate Impact Assessment recently concluded that future climate change could be devastating for Inuit. This paper characterises vulnerability to climate change in two Inuit communities in the Canadian territory of Nunavut, focusing on the resource harvesting sector. In both communities, Inuit have demonstrated significant adaptability in the face of current changes in climatic conditions. This adaptability is facilitated by traditional Inuit knowledge, strong social networks, flexibility in resource use, and institutional support. Changing Inuit livelihoods, however, have undermined certain aspects of adaptive capacity and have resulted in emerging vulnerabilities. Global and regional climate projections indicate that climatic conditions which currently pose risks are expected to be negatively affected by future climate change. These projections are not without precedent and analysis of current vulnerability and identification of adaptation constraints by Inuit in the two communities indicate the continued importance of traditional coping mechanisms. The ability to draw on these coping mechanisms in light of future climate change, however, will be unequal and the research indicates that young Inuit and those without access to economic resources, in particular, are vulnerable. [ABSTRACT FROM AUTHOR]