The recent decision by the UN Human Rights Committee in Ioane Teitiota v. New Zealand was celebrated in the media as a "landmark" and "historic" decision for people in the Pacific Islands and around the world facing realities of climate change-related displacement. However, in adopting a Critical Race Theory (CRT) lens, this Article offers a critique that examines the racism underpinning the Committee's reasoning in doing so. My central thesis is that the Committee's decision, and the decisions of the New Zealand courts it affirmed, should be understood as an instance of racist climate change law. Specifically, I argue that in these decisions, racism manifested when the white privilege of the predominantly white decision-makers (which I refer to as "judicial white privilege") led them to impose poor standards of living for Black, Indigenous, and people of color, adopt inadequate and empty lines of reasoning to justify their judicial inaction, and obscure the racist colonial roots of vulnerabilities to climate change in the Pacific Islands. In considering the implications of this racism, this Article then confronts the tension between the apparent need to find legal solutions to climate changerelated displacement and long standing calls by people in the Pacific Islands for wealthy states to fulfil their obligations to reduce their emissions and support climate change adaptation measures in the Pacific Island region. In opting to support the latter and in being inspired by the relationship between racism and climate change in the Pacific, this Article proposes that climate justice movements consider adopting a racial justice framing of climate change in the Pacific. The Article suggests that this racial justice framing may effectively change the hearts and minds of lawmakers to make meaningful strides in mitigating climate change and helping Pacific Islanders and other Black, Indigenous, and people of color to adapt to climate change. [ABSTRACT FROM AUTHOR]