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This paper uses the theory of social construction of reality deriving from the writings of Max Weber, Alfred Schutz, Thomas Luckmann and Peter Berger to explain the origin of national identity and hence the emergence of a nation. It argues that social construction of national reality originates from everyday life experience taken for granted during the process of socialization. Individuals make sense out of the external world. Experiences taken for granted become actor's stock of knowledge. A common scheme of knowledge shared by the community serves to differentiate in-group (nationals) and out-group (foreigners). Collective consciousness thus defines national identity and hence a nation. Unless people (both in-group and out-group) interact with and learn from each other, different stocks of knowledge taken for granted will create political tension. This theory will be applied to understand the tensions in Tibet and along the Taiwan Strait. The paper further argues that Taiwan can hardly separate from mainland China in the future, while strong Tibetan consciousness continues to defy against powerful Chineseness, resulting in endless upheavals in the region. [ABSTRACT FROM AUTHOR]

It is widely believed that China’s growing links to the global economy are translating into increased Chinese political influence abroad. This article explores this possibility quantitatively by examining whether increased trade with China correlates with an increased willingness by countries to accommodate Chinese interests. I use newly collected data that capture cross-national variation in the willingness of individual countries to support Chinese government positions relating to Taiwan and Tibet, and China’s status as a market economy. I find that increased trade dependence on China is correlated with an increased likelihood of taking an accommodating stance on the economic issue (market economy status). But the evidence linking trade to an accommodating stance on the political issues is more ambiguous. [ABSTRACT FROM AUTHOR]