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A weasel word is a term used in academic or political discourse whose meaning is so imprecise or badly defined that it impedes the formulation of coherent thought on the subject to which it is applied, or leads to unsubstantiated conclusions. In this symposium we consider several key terms central to the study of postcommunist politics and discuss the extent to which they fall into this category. The terms discussed here include regime terminology, the notion of postcommunism, the geographic entity "Eurasia," socialism, populism, and neoliberalism. While the authors come to different conclusions about the extent to which these terms are weasel words, they also provide pointers for how to deploy terms in ways that are consistent with the underlying concept and thus aid in the cumulation of knowledge about the region. [ABSTRACT FROM AUTHOR]

In the nearly quarter century since the collapse of communism, a great many outcomes in East Europe and the former Soviet Union, from patterns of democratic consolidation to state–society relations, have been attributed to legacies of the past. Yet despite the common goal of understanding the influence of the past, there is little consensus on how to conceptualize historical legacies. Through a focus on post-communist outcomes and their relation to prior outcomes and causal precursors, this article assesses what counts as a historical legacy and how legacies differ from non-legacies. [ABSTRACT FROM AUTHOR]

An introduction is presented in which the editor discusses various reports within the issue on topics including East European studies in the post-communist era, the influence of religious groups on public policy in post-communist polities, and the concept of historical legacy.

This essay outlines theoretical visions or paradigms that have underpinned empirical and historical work on the great transformation in Central and Eastern Europe. Such paradigms shaped “sociological imaginations” and analytical lenses through which scholars generated important questions and developed their research interests and projects. The study of post-communism was influenced by three such paradigms: the first focused on the immediate communist past as the main constraint on post-1989 transformations; the second attempted to transcend the specificities of post-communism and integrate the study of the region with the general comparative politics enterprise; and finally, the third signified the return to a disciplined exploration of historical and cultural contexts and their role in shaping the outcomes of transformations. [ABSTRACT FROM AUTHOR]

How does Eastern Europe contribute to the debate over EU’s democratic deficit from an electoral perspective? Does Eastern Europe challenge our theoretical understanding of what motivates European citizens to participate and express their opinions in European Parliamentary elections? While there is no overarching consensus in the academic community regarding these questions, this essay aims to illustrate how a deeper understanding of one post-communist case and a bottom-up perspective on attitudes and political behavior in one locale, Romania, allowed the researcher to delve deeper into the taken-for-granted dynamics that European citizens from the South, East, and West engage in when voting in European Parliamentary elections. The approach of “ethnographic sensibility” mentioned in the workshop’s discussions and illustrated in several contributions to this volume (see e.g. Kubik 2013; Knott 2015) constitutes then a useful starting point in deconstructing conventional knowledge. Moreover, during the process of moving up the ladder of generality and building inferences from one case study to a region, Eastern Europe still shares enough characteristics to deserve its own dummy variable, so to speak, in large-N continent-wide analyses covering the 2004 and 2009 European Parliamentary (EP) elections. Yet, as Joshua Tucker (2015) mentions in his contribution, it is unclear whether the historical legacies discussed at the workshop and further elaborated on by Grigore Pop-Eleches (2015) will continue to play a role in a priori distinguishing Eastern Europeans’ political attitudes and behaviors from other EU citizens in the South or West in future EP elections. [ABSTRACT FROM AUTHOR]

Growing up in Bulgaria during the “transition” years, as a then fifteen-year old, I spent the summer of 1990 queuing up at the neighborhood newsstand waiting for the daily delivery of freshly printed newspapers. Shortages of goods, including food and gasoline, caused long lines in front of many stores, but the crowd waiting at the kiosk was eager to read about the latest political developments, and especially popular were the newspapers published by the newly established opposition parties. While there was no scarcity of political news via television and radio, there was always something special about the print media, much of which, including entertainment weeklies, were such a novelty. Twenty or so years later, I spent another summer among newspapers, in the archives of the National Library in Sofia, poring through the pages and—with no digitization of archives—collecting photographs of news articles published before each of the national legislative elections since 1990. Much has changed in the media environment since then, yet the study of media in post-communist societies and especially its relations to voters, parties, and politics in general is still in its infancy. [ABSTRACT FROM AUTHOR]

The article offers a critical analysis of the view that Marx’s critique of capitalism provides the analytical lenses necessary to understand post-communist transformations. The author examines the problematic premises underpinning this view—for example, that capitalism can be created by design, and that in the early 1990s the former “second world” constituted a tabula rasa—and insists that a proper answer to the question “How did capitalism emerge in Eastern Europe and the former Soviet Union?” is yet to be given. The text also identifies the conceptual, theoretical, and empirical difficulties that might ensue if analyses of post-communist politics are reduced to a critique of neoliberal capitalism. [ABSTRACT FROM AUTHOR]

This article explores how the study of post-communism has transformed comparative politics by adding a substantial role for external actors to existing theories of democratization. The big, overarching finding is dramatic: external actors can, under certain conditions, tip the balance in favor of democracy by offering strong rewards to elites, conditional on complying with tough requirements. External actors can also influence the performance of the state—and how the state treats its citizens. The main causal player is the European Union. This simple finding is consequential for all three major strands of democratization theory. The article goes on to explore how the leverage of the European Union has shaped the trajectories of political change in the new and credible future EU members in East Central and South Eastern Europe. The great variation among existing and candidate members can be largely explained by different domestic conditions, even though there are many areas where the EU’s use of its leverage could have been improved. [ABSTRACT FROM AUTHOR]

This essay addresses two controversies on the relationship between civil society and democratization in post-communist countries. It contradicts a tendency to dismiss civil society as a myth, ideology, or framing device for social movements and instead demonstrates that civil society is a real material force that has played a critical role in democratic breakthroughs in the region. It also criticizes the tendency to characterize post-communist civil society as either strong or weak in a blanket fashion. Instead, it shows that looking at differences in the strength of civil society at moments of transition is a good indicator of how durable that transition will be. This is illustrated with empirical work on both the breakthrough years of 1989-1991 and the period of the color revolutions in the 2000s. [ABSTRACT FROM AUTHOR]

Examines what has happened to civil society in Poland and other post-communist states since the collapse of communist states. Four factors in the weakening of civil society; Demobilization of insurgent civil society; Decapitation through success; Post-totalitarianism; Social transformation.