Search

Copyright of Railway Standard Design is the property of Railway Standard Design Editorial Office and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of China Tourism Research is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Authenticity is a significant concept in the heritage field. However, the connotations of authenticity and its relevance to Intangible Cultural Heritage (ICH) need further consideration. This paper ascertains the function of authenticity in the heritage field and reconceptualises authenticity so as to relate it to ICH. The subjectivities of ICH practitioners, as well as their subjective perspectives and experiences are privileged in this research, in line with the general aims of Critical Heritage Studies. Drawing on the idea of ‘existential authenticity’, which was developed in tourism studies, this paper presents a concept of ‘subjective authenticity’ with which to describe the ability of ICH practitioners to convey the dynamic, subjective and developing ICH values in both intrapersonal and interpersonal embodiments. Using case studies of ICH from Lijiang, China, the idea of subjective authenticity is evidenced and illustrated. Meanwhile, the materialist or ‘objective’ authenticity that exists in the Chinese Authorised Heritage Discourse is critiqued as inappropriate. Theoretically, this paper investigates people’s subjectivities and experiences in the process of ICH value-making, as well as identity-making. The results contribute not only to the establishment of an inclusive concept of authenticity in heritage studies, but also to the theorisation of existential authenticity in tourism studies. [ABSTRACT FROM AUTHOR]

While Intangible Cultural Heritage (ICH) emerges as a new topic in the fields of heritage studies and tourism studies, the changeability of ICH in tourism commodification is still under-researched. The tension between protection and commodification of ICH is intensified when ICH is regarded as a heritage to protect and a resource for commodification, such as in the case of China. With a musical ICH element in Lijiang, China as the case, this paper applies a Critical Heritage Studies approach to investigate the values and components of ICH from the perspective of the music players. From both the diachronic and synchronic dimensions, the research shows that the players construct the values of their ICH in a subject, diverse and dynamic process. The less- and the more-commodified forms of performance are not clearly differentiated; rather, they are regarded as equally important to realise players' dynamic and subjective needs. Provided practitioners can engage with their ICH freely, commodification can be seen as an indispensable form of the ICH-making process. This paper aims to reveal the dynamism of ICH, to rethink the commodification of ICH, and to rethink the relationship between the commodification and the making of ICH from a critical approach. [ABSTRACT FROM AUTHOR]

Lijiang City has undergone rapid economic development, and it is important to evaluate factors that will contribute to future development and how to make that development more sustainable. In this paper, we used ecological footprint (EF) and ecological carrying capacity (ECC) to assess economic development in Lijiang City from 1995 to 2007. The results show that there was a sharp increase in EF and a minor decrease in ECC. The large increase in EF might be caused by rapid economic development, which consumed energy and other resources but did not cause serious observable damage to ECC. In the final analysis, this is because the tourism industry plays a prominent role in economic growth in Lijiang City, and is far more important than the two sectors that have a more severe environmental impact: agriculture and general industry. The economic development of Lijiang City depends mainly on comprehensive development of tourism; cultural resources and ethnic cultures are the critical drivers of tourism development in the city. Vigorously developing integrated tourism, combined with addressing concerns over sustainability and protective development of ethnic cultures, is the best approach to sustainable development of Lijiang City. To assure the success of this approach, we proposed a number of strategic measures, such as payment for both ecological and cultural services. [ABSTRACT FROM AUTHOR]

Copyright of Journal of China Tourism Research is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The integrity of the living space of villages with rich historical settings and traditional culture is increasingly challenged by modern economic development. Sustainable development of such villages will be impractical unless their space is protected. In this paper, the living space for Yuhu Village, an important tourist attraction in Lijiang City, is introduced and analysed on the basis of in situ observations, and principles and strategies for living space protection are proposed based on the historical background and current status. Although Yuhu Village is an excellent place for the local people to live and for tourists to visit, traditional land use, rural scenery, native species and Naxi culture need to be protected, and improvements are needed in water systems, roads and agriculture. Such an integrated effort will help to create a balance between heritage protection and economic development and lead to the creation of a harmonious modern society with intact historical remnants. [ABSTRACT FROM AUTHOR]