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Copyright of Erciyes Üniversitesi Hukuk Fakültesi Dergisi is the property of Erciyes University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Istanbul Commerce University Journal of Social Sciences / İstanbul Ticaret Üniversitesi Sosyal Bilimler Dergisi is the property of Istanbul Commerce University Journal of Social Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In religion, orders and prohibitions are formed by the will and choice of Allah. The source of legitimacy in religionis God's choices about human beings. Religious legitimacy can-not be equated with human preferences. In religion,God's choices regarding human beings are respected. People's preferences about people are not respected. Because in religion, the author-cogitative preference to the flow and arrangement of life is given to Allah.There is no guarantee of 'one way' understanding of any ten, including the Qufan. AB texts can be understood in more than one way. For this reason, religious texts cannot be equated with 'religion. To equate religion with the text is to detach it from life. Revelation cannot be equated with the sum of divinely inspired sentences and phrases. Revelation is s intervention in people and history. Just as the thing that holds the bees in the hive together is the revelation, the thing that keeps people together in a place is the revelation. What holds people together in a Muslim society is halal and harm sensitivity and values. The effects of revelation, intervention in society and history. It is not limited to the life of the Prophet, it will continue until the Day of Judgement. The acceptance or rejection of the divine, divine measure based on revelation is a serious point of divergence regarding faith and denial. There is treasure in Allah's Kitab, too. There is' measure in the Sunnah of the Prophet. The book of Allah teaches the theoretical and fixed part of the divine measures, and the Sunnah teaches the practical and dynamic part. Religion cannot be equated with religious texts. Texts are not the only mode of transmission of religion. The claim of equalization about Sunnah is not just not understanding the Sunnah at all. It is not understanding the first proof of Islam. Are the Book and the Sunnah separate things so that they become equal? Islam is the rejection of man's equating with God, and the absolute acceptance of God's choices about man, excluding them from any kind of negotiation. The solution to the crisis of religious legitimacy brought by the modern age is not to tie legitimacy to individual preference. It is the acceptance of practices determined by a divine choice and conveying this asa powerful message. [ABSTRACT FROM AUTHOR]

Copyright of Hacettepe Law Review is the property of Hacettepe Law Review and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Antalya Bilim University Law Review is the property of Antalya International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Türkiye Adalet Akademisi Dergisi is the property of Justice Academy of Turkey and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Hacettepe Law Review is the property of Hacettepe Law Review and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Itobiad: Journal of the Human & Social Science Researches / İnsan ve Toplum Bilimleri Araştırmaları Dergisi is the property of Itobiad: Journal of the Human & Social Science Researches and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Calisma Dünyasi Dergisi is the property of Ministry of Labour & Social Security of the Republic of Turkey and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)