Search

Role‐taking is the process of mentally and affectively placing the self in the position of another. This study used a mixed‐methods approach to highlight how a traditional sexual script often imposes gendered expectations of role‐taking. To explore role‐taking within flirtatious exchanges, a sample of college students read a Snapchat conversation and then inferred what each character was thinking and feeling. Hooking up was the most common qualitative theme among the undergraduate participants; however, this theme was more prominent when considering the perspective of the male character, and this expectation was strengthened by the presence of emoji. The male character was expected to be excited or aroused, more focused on social cues—such as their roommate not being present—and to have the female character over to study as a way to pressure her for physical intimacy. The participants were more likely to think that the female character just wanted to study, was anxious or nervous, and was more aware of the male character's perspective. These findings highlight the complex nature of conveying sexual interest, which often forefronts desire and agency from a male perspective. [ABSTRACT FROM AUTHOR]

Narratives are used to make sense of traumatic experiences. However, little attention has been paid to the way one processes another's traumatic personal narrative that is often disorganized and contains emotional language. I examine the orientations a sample of 734 participants took when encountering a protection order court narrative. Participants who took a substantive orientation approached the narrative through the lens of human experience and recalled physical violence, threats, injuries, and emotions experienced by the victim. However, some participants had an analytic orientation, focusing on the clarity of the narrative or the victim's marital status. The extent to which participants cognitively took the victim's perspective shaped whether they adopted a substantive or analytic orientation. Those who cognitively placed themselves in the perspective of the victim were more likely to recall the violence the victim faced and were more likely to find the scenario concerning. [ABSTRACT FROM AUTHOR]

Digital technology has long provided new ways of initiating romantic relationships as people communicate through text messages, social media, and dating applications. Emojis have been widely adopted as a means of conveying nonverbal cues in digital communication. However, what role do platform‐provided social cues, such as emojis, play in fostering or impeding clear communication and shared romantic expectations from a flirtatious text message conversation? In this study, 713 college students were randomly assigned to read a Snapchat conversation with or without emojis and, they were subsequently asked to infer the characters' thoughts and feelings, clarity of the characters' intentions, and indicate their own discomfort with receiving a similar Snapchat message. The results showed that emojis increase the clarity of the main character's intentions. Moreover, the participants' cognitive efforts, the extent to which they were emotionally affected by the conversation, and the presence of emojis reduced comfort level with receiving a similar Snapchat message. These findings suggest that emojis provide clarity to romantic conversations, which can amplify the interpersonal discomfort of receiving text‐based sexual overtures. [ABSTRACT FROM AUTHOR]

Social movements pushed to reconceptualize intimate partner violence (IPV) as a social problem deserving of intervention rather than a private family matter. However, little work has examined which interventions the public is likely to support. How and where do personal politics affect perceptions of and responses to a social problem? To address these questions, 739 participants read a victim's narrative from a court case and indicated their concern for the victim and support for issuing a protection order, prohibiting the abuser from owning a gun, or the victim owning a gun to protect herself. Concern for the victim and support for issuing a protection order was widespread, regardless of political leaning, with minor variations driven by role-taking and attitudes towards IPV. Similarly, support for the victim receiving a protection order was high, with political ideology and political affiliation having no direct effects. While concern increased support for each intervention, it held less explanatory power for gun-related interventions. Instead, political ideology and affiliation shaped support for disarming the abuser or arming the victim. Support for these interventions seemed to filter through a political lens. Thus, one's personal politics drive divergent intervention attitudes, even when concern for a social problem is shared. [ABSTRACT FROM AUTHOR]

Domestic violence protective orders are the most widely used intimate partner violence-related legal intervention in the United States, yet many victims later ask to have these orders dismissed. This article uses a mixed-methods approach to examine the conditions that help explain why victims of intimate partner violence dismiss their protection orders. Quantitative findings from 841 civil protection order cases show that victims who need protection the most are the most likely to seek dismissals. Victims who experienced recent or physical abuse were significantly more likely to dismiss their protection orders. Qualitative findings from 200 dismissal requests reveal that victims reference common themes of loving the abuser, that the abuser is a good parent, that the abuser is seeking treatment, or that they desire to save the relationship. Victims draw from broad romantic rationalizations when describing their decision to drop a protection order from the court. Building upon insights from constructs of romantic love, this study highlights how the rationalizations victims invoke in their dismissal requests are also associated with their experiences of abuse. A mixed methodological approach reveals a significant contrast between the language in victims' petitions and their dismissal requests. Victims voiced fear and violence in their petitions for protection orders, then employed meanings of romantic love, reconciliation, and change when requesting that these temporary protection orders be dropped. This contrast reflects the cyclical nature of abuse and suggests that greater attention must be paid to ensuring court officials have a strong understanding of the complexities of victim attrition. [ABSTRACT FROM AUTHOR]

At a moment when college sexual assault is described as an epidemic, it is important to understand college students' implicit meanings of consent. Through 83 interviews, we examine students' interpretations of a vignette in which neither character asked nor gave consent to sex. Gendered expectations significantly shaped whether students interpreted the male or female character as giving consent. When considering how students indicate interest in kissing or having sex, students interpreted acts such as leaving a party as indications of a man's sexual interest and a woman's willingness. That is, college students "expected" and employed implicit, gendered readings of actions that inform their understandings of implicit consent. [ABSTRACT FROM AUTHOR]

Race, gender, and physical attractiveness strongly affect perceptions of trustworthiness and subsequent face-to-face interactions. This study examines how social media users' perceived gender, race, and physical attractiveness can impact their standing online. We test these broad hypotheses by having Amazon Mechanical Turk (MTurk) workers evaluate a sample of 816 Twitter accounts. Our results show a 'beauty premium,' where MTurk workers say they are more likely to follow Twitter accounts with attractive profile photos, and attractive photos are positively associated with evaluations of trust. However, very attractive Black male and female Twitter accounts are associated with lower evaluations of trust compared to their White counterparts. These findings suggest that social media users' social characteristics, perceived from their username or profile image, can replicate offline inequality online. [ABSTRACT FROM AUTHOR]