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Tropical dry forests (TDFs) are ecosystems of high biocultural value, in which agroforestry systems (AFSs) have been essential in their management and conservation. We aimed to characterize agroforestry practices and analyze their capacity to conserve perennial plant diversity. In addition, we sought to evaluate how the management of TDFs as AFSs, together with their regeneration, influences species diversity and vegetation structure in a landscape with AFSs and TDFs in different conservation states. We compared the species diversity and basal area (BA) of plants in active and fallow AFSs at different regeneration stages in Zacualpan, Colima, Mexico. We found that AFSs harbored 71% of species richness (0D), forming a mosaic that contributed to the gamma diversity (124 species) of TDFs in the area. AFSs supported 23 endemic and 12 protected species. TDFs, active and advanced regeneration AFSs, had the highest number of useful species and diversity. Species richness (0D) in management categories increased as succession progressed, but not the BA, possibly due to frequent browsing and wood and firewood extraction. However, BA may be related to the management of useful trees maintained through agroforestry practices. We suggest increasing the matrix quality through a mosaic of active and fallow AFSs to promote ecological connectivity and biodiversity conservation. [ABSTRACT FROM AUTHOR]

Background: Interactions between societies and nature are regulated by complex systems of beliefs, symbolism, customs, and worldviews (kosmos), ecological knowledge (corpus), and management strategies and practices (praxis), which are constructed as product of experiences and communication of people throughout time. These aspects influence social relations, life strategies, and cultural identity, and all of them in turn influence and are influenced by local and regional patterns of interchange. In this study, we analyze the interchange of wild and weedy plants and mushrooms in traditional markets of the Phurépecha region of Mexico. Particularly, the social relations constructed around the interchange of these products; how knowledge, cultural values, and ecological factors influence and are influenced by interchange; and how all these factors influence the type and intensity of biotic resources management. Methods: We studied three main traditional markets of the Phurépecha region of Michoacán, Mexico, through 140 visits to markets and 60 semi-structured interviews to sellers of wild and weedy plants and mushrooms. In nearly 2 years, we carried out 80 visits and 30 interviews in the "Barter Market", 20 visits and 15 interviews in the "Phurépecha Tiánguis", and 40 visits and 15 interviews to the "Municipal Market". We documented information about the spaces of interchange that form the markets, the types of interchange occurring there, the cultural and economic values of the resources studied, the environmental units that are sources of such resources, the activities associated to resources harvesting and, particularly, the management techniques practiced to ensure or increase their availability. We analyzed the relations between the amounts of products interchanged, considered as pressures on the resources; the perception of their abundance or scarcity, considered as the magnitude of risk in relation to the pressures referred to; and the management types as response to pressures and risk. Results: We recorded 38 species of wild and weedy plants and 15 mushroom species interchanged in the markets. We characterized the spaces of interchange, the interchange types, and social relations among numerous Phurépecha communities which maintain the main features of pre-Columbian markets. The products analyzed are differentially valued according to their role in people's life, particularly food, medicine, rituals, and ornamental purposes. The highest cultural values were identified in multi-purpose plant and mushroom resources and, outstandingly, in ornamental and ritual plants. In markets, women are the main actors and connectors of the regional households' activities of use and management of local resources and ecosystems. The interrelationships between worldviews, knowledge, and practices are visible through the interchange of the products analyzed, including the types of environments comprised in communitarian territories, agricultural calendars, and feasts. Those plants and mushrooms are highly valued but relatively scarce according to the demand on them receiving special attention and management practices directed to ensure or increase their availability. With the exception of most mushrooms and ornamental and ritual plants, which have high economic and cultural values, there are those that are relatively scarce and under high risk, but are obtained through simple gathering from the wild. Conclusions: Traditional markets are crucial part of the subsistence strategy of Phurépecha people based on the multiple use of resources and ecosystems at the local and regional levels. The markets influence social relations, cultural identity, and preservation of traditional knowledge and biodiversity. In general, the demand of products in markets enhances innovation and practices for ensuring or increasing their availability, particularly those that are naturally scarce. However, it was notorious that, althoug mushrooms and ritual plants have high demand and value in markets, most of them are obtained by simple gathering. [ABSTRACT FROM AUTHOR]

Background: Traditional climate knowledge is a comprehensive system of insights, experiences and practices used by peasant communities to deal with the uncertainties of climate conditions affecting their livelihood. This knowledge is today as relevant in the Mesoamerican and Andean regions as it is in Europe and Asia. Our research sought to analyze the traditional knowledge about the weather and climate in a rural village of the state of Tlaxcala, Mexico, and its importance in decision-making in agriculture. Methods: Through 30 interviews and participant observation in the community during 2013, information was gathered about traditional climate and weather indicators and prediction tools, as well as rituals and agronomic and agroforestry strategies. This information allowed for the reconstruction of the community's agro-festive calendar. Data analysis was carried out with the help of the qualitative analysis software Atlas.ti (version 7). Results: The socio-ecological importance of traditional knowledge about the climate lies in its ability to forecast local weather conditions and recognize climate variations, so vital to the food security of rural families. Knowledge about climate predictors is exchanged and passed on from generation to generation, contributing to the preservation and promotion of biodiversity. By observing the behavior of 16 animals and 12 plant species (both domestic and wild) as well as seven astronomical indicators, villagers are able to predict rain, dry weather and frosts. However, the continuity of this traditional knowledge in the community under study is now compromised by the little interest in agriculture characteristic of the younger generations, the ensuing abandonment of the countryside, the widespread economic crisis and the disappearance of animal and plant species. Conclusions: Traditional climate knowledge includes the understanding of weather events and weather changes at different time scales (hours, days, weeks, and seasons). The ability to interpret weather events thanks to the accumulated knowledge about the climate through generations may prove today a relevant tool for improving agricultural practices and dealing with local and global socio-ecological changes. [ABSTRACT FROM AUTHOR]

Transformation of natural ecosystems into intensive agriculture is a main factor causing biodiversity loss worldwide. Agroforestry systems (AFS) may maintain biodiversity, ecosystem benefits and human wellbeing, they have therefore high potential for concealing production and conservation. However, promotion of intensive agriculture and disparagement of TEK endanger their permanence. A high diversity of AFS still exist in the world and their potentialities vary with the socio-ecological contexts. We analysed AFS in tropical, temperate, and arid environments, of the Tehuacan Valley, Mexico, to investigate how their capacity varies to conserve biodiversity and role of TEK influencing differences in those contexts. We hypothesized that biodiversity in AFS is related to that of forests types associated and the vigour of TEK and management. We conducted studies in a matrix of environments and human cultures in the Tehuacán Valley. In addition, we reviewed, systematized and compared information from other regions of Mexico and the world with comparable socio-ecological contexts in order to explore possible general patterns. Our study found from 26% to nearly 90% of wild plants species richness conserved in AFS, the decreasing proportion mainly associated to pressures for intensifying agricultural production and abandoning traditional techniques. Native species richness preserved in AFS is influenced by richness existing in the associated forests, but the main driver is how people preserve benefits of components and functions of ecosystems. Elements of modern agricultural production may coexist with traditional management patterns, but imposition of modern models may break possible balances. TEK influences decisions on what and how modern techniques may be advantageous for preserving biodiversity, ecosystem integrity in AFS and people's wellbeing. TEK, agroecology and other sciences may interact for maintaining and improving traditional AFS to increase biodiversity and ecosystem integrity while improving quality of life of people managing the AFS. [ABSTRACT FROM AUTHOR]

Background: Agroforestry systems (AFS) are valuable production systems that allow concealing benefits provision with conservation of biodiversity and ecosystem services. We analysed AFS of the zone of alluvial valleys of the Tehuacán-Cuicatlán Valley (TCV), Mexico, the most intensive agricultural systems within a region recognized for harbouring one of the most ancient agricultural experience of the New World. We hypothesized that the biodiversity conservation capacity of AFS would be directly related to traditional agricultural features and inversely related to management intensity. Methods: Agricultural practices, use frequency of machinery and chemical inputs, and proportion of forest and cultivated areas were described in 15 AFS plots in alluvial valleys of the Salado River in three villages of the region. With the information, we constructed a management intensity index and compared among plots and villages. We documented the reasons why people maintain wild plant species and traditional practices. Perennial plant species were sampled in vegetation of AFS (15 plots) and unmanaged forests (12 plots 500 m2) in order to compare richness, diversity and other ecological indicators in AFS and forest. Results: In all studied sites, people combine traditional and intensive agricultural practices. Main agroforestry practices are ground terraces and borders surrounding AFS plots where people maintain vegetation. According to people, the reasons for maintaining shrubs and trees in AFS were in order of importance are: Beauty and shade provision (14% of people), fruit provision (7%), protection against strong wind, and favouring water and soil retention. We recorded 66 species of trees and shrubs in the AFS studied, 81% of them being native species that represent 38% of the perennial plant species recorded in forests sampled. Land tenure and institutions vary among sites but not influenced the actions for maintaining the vegetation cover in AFS. Plant diversity decreased with increasing agricultural intensity. Conclusions: Maintenance of vegetation cover did not confront markedly with the intensive agricultural practices. It is possible the expansion and enrichment of vegetation in terraces and borders of AFS. Information available on plant species and local techniques is potentially useful for a regional program of biodiversity conservation considering AFS as keystones. [ABSTRACT FROM AUTHOR]

Rural and agricultural modernization and industrialization (RAMI) increased in recent decades in a multiscalar way. RAMI has implied the rural landscape transformation through the arrival of industrial models. These processes have not been linear or unidirectional; heterogeneities, opposites, mosaics, hybridizations, new interactions, problems, and tensions, between traditional and industrial agriculture and other agriculture types, have emerged. We tackle and problematized the RAMI processes, which is a complex and a real-world problem, from Sustainability Science (SS) and transdisciplinarity. Thus, considering studies and experiences in different rural areas in the world, an epistemological positioning is presented, which allows overcoming scientific frontiers and relating it to rural sustainability. We delve into the Lake Pátzcuaro Basin (LPB), Mexico, an area with a strong agricultural tradition ("milpa" systems). Recently, the presence of industrial agriculture (mainly avocado monoculture and berry greenhouses) has increased, occurring the coexistence between peasant-entrepreneurs, indigenous–non-indigenous, and new-rural. The article aims to understand comprehensively the emerging complexities from the RAMI, deepening LPB's real case. The epistemological approach developed allow us to conceive the interaction and possible complementation between traditional agriculture, industrial agriculture and other agriculture types, and the emergence of an included middle that corresponds to an "emerging complexity". Finally, relevant topics and questions are highlighted. [ABSTRACT FROM AUTHOR]

Urban collective gardens (UCG) are considered alternatives to face the environmental problems generated by urbanization, contributing to the sustainability of cities. This study aims to characterize UCG and its contributions to the local sustainability in Mexico City (CdMx). From bibliographic searches, consultation on social networks, and expert suggestions, our research group identified 40 gardens for CdMx, based on which we constructed a UCG typology. For deeper studies, we selected 19 UCGs based on several criteria: Number of members (at least three persons managing UCG), UCG age (at least one year), disposition of collaborating in the study, and availability for evaluation. The selected UCGs were evaluated qualitatively following the Framework for the Evaluation of Natural Resource Management Systems incorporating Sustainability Indicators (MESMIS, for its acronym in Spanish) through in-depth interviews and participant observation. We identified critical points or factors that drive or limit UCG (e.g., biological diversity, training of people participating, social and economic stability, access to space and financial support, economic diversification, input dependency, security of land tenure, and contamination risk). We concluded that UCG of CdMX contribute to local sustainability through processes like creating jobs, recovering connections with nature, knowledge transmission, experimental practices, and offers of therapeutic benefits, among others. [ABSTRACT FROM AUTHOR]

Traditional agroforestry systems (TAFS), which integrate crops with wildlife, are important reservoirs of human culture and technical experiences with a high capacity for biodiversity conservation. Our study aimed to evaluate the capacity of TAFS to conserve the floristic diversity of tropical dry forests (TDF) in the Tehuacán-Cuicatlán Valley, Mexico. We compared TAFS and TDF by measuring their forest cover, floristic composition, and structure, in addition to documenting the motivations of people to maintain native vegetation in their agricultural fields. We conducted a restricted randomized sampling of perennial plant species, including nine sites of TAFS and nine of TDF to determine the alpha, beta, and gamma diversity. Furthermore, we conducted semi-structured interviews with peasants who managed the agricultural plots we studied. We also performed workshops with people of the communities where surveys were performed. Our findings show that TAFS can maintain, on average, 68% of the species (95% of them native to the region) and 53% of the abundance of individuals occurring in the adjacent TDF. TAFS harbour 30% (39 species) of plants endemic to Mexico. Total species richness of TDF and TAFS were similar, as well as the effective number of species or communities estimated for the alpha, beta, and gamma diversity, but differed in the abundance of individuals. The high species turnover recorded in TDF (72%) and TAFS (74%) has profound implications for conservation, suggesting that it would be necessary to maintain several sites in order to conserve the regional diversity of native vegetation. Material, non-material, and regulatory contributions were reported to be the reason that peasants take into account maintaining natural vegetation. TAFS associated with TDF in the region (also called "Apancles") contain an important richness, diversity, and endemism of components of natural ecosystems, as well as provide multiple socio-ecological contributions. These systems could represent a viable alternative to reconcile biological conservation with social well-being. [ABSTRACT FROM AUTHOR]

Palm plants provide important benefits for rural communities around the world. Of the 95 native palm species in Mexico, Brahea dulcis (Soyate palm) has been tagged as an important resource for many Mesoamerican ethnical groups. Scientific and empirical knowledge concerning Soyate is thematically fragmented and disassociated, meaning that sound sustainable management is far from established. Research of over 20 years has permitted us to document ecological, cultural and geographical outcomes of B. dulcis; thus, the present paper aims at compiling all knowledge on Soyate to eventually guide its long-term management. It was conducted in two stages: firstly, it comprised a thorough review of previous studies on the management of B. dulcis in Mexico; secondly, we integrated unpublished outcomes obtained from fieldwork, including participatory ground-truth validation and semi-structured interviews obtained from local ethnic groups. Five factors guided our compilation effort: (i) biological and ecological information, (ii) cultural importance, (iii) economic triggers, (iv) traditional management, and (v) ecological and ecogeographical implications of Soyate palm management. The present paper confirms that B. dulcis is an important cultural resource whose utilization can be traced back over 10,000 years. The leaves of Soyate are the most useful part of the palm and were profusely used in the past for thatching roofs and weaving domestic and agricultural objects. Currently, however, palm-leaf weaving is primarily oriented toward satisfying economic needs. We depicted ten management practices aimed at favoring palm availability. Most of these management practices have enhanced sustainable palm leaf harvesting; however, these practices harbor spatial trends that turn highly diverse habitats into Soyate-dominated spaces. To conclude, we propose a framework to describe sound and sustainable Soyate management in the light of the current long-term Soyate–human relationship. It is here acknowledged that Soyate has played and continues to play a critical socioeconomic and cultural role for many ethnical groups in Central Mexico. Nonetheless, emerging challenges concerning the sustainability of the whole socioecological system at a landscape level are yet to be overcome. [ABSTRACT FROM AUTHOR]