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The new urban sporting territory in Edmonton’s city center was constructed within the framework of continued settler colonialism. The main catalyst for this development was sport-related gentrification: a new, publicly financed ice hockey arena for the National Hockey League’s Edmonton Oilers, and a surrounding sport and entertainment district. This two-year ethnography explores this territory, in particular the changing interactions between preexisting, less affluent city-center residents and police, private security, crisis workers, and hockey fans. It reveals how residents navigate the physical and spatial changes to a downtown that are not only structured by revanchism, but by what Rai Reece calls “carceral redlining,” or the continuation of White supremacy through regulation, surveillance, displacement, and dispossession.

This urban ethnography explores how a group of men experiencing homelessness collectively produced an economy of moral worth and socially beneficial labor within and through a weekly sport-for-development program in the distinct settler-colonial context of Edmonton, Alberta. For over two decades, weekly floor hockey games have been organized by local health workers as part of a broader sport-based intervention/corrective aimed, in part, at reforming Edmonton’s urban ‘underclass’, one that is decidedly Indigenous. Drawing upon three-years of ethnographic field notes and interviews with ten men aged 25–42 years, our analysis revealed how these weekly sporting interludes served as convivial, safe, and consistent events that nurtured the development of long-term meaningful relationships with other participants and social workers, as well as a genuine sense of community. The weekly floor hockey matches were, thus, powerful sites in the broader struggle for what David Snow and Leon Anderson (1993) have called “salvaging the self” for men who embodied a repertoire of trauma and who are regularly positioned as morally devalued subjects who lacked personal responsibility and self-governance.

This urban ethnography explores how a group of low-income (often homeless) men performed a range of masculinities through a sport-for-development program in the Western Canadian city of Edmonton, Alberta. For more than two decades, weekly floor hockey games have been organized by local health workers as part of a broader sport-based intervention/corrective aimed, in part, at reforming Edmonton’s urban “underclass,” one that is decidedly Indigenous. Drawing upon three years of ethnographic fieldwork, our intersectional analysis examines both the adaptive qualities of various classed and racialized masculinities and demonstrates the “symbolic violence” associated with their performance in the distinctive settler–colonial context of Edmonton’s inner city. Finally, we examine how these weekly sporting interludes also provided opportunities for more caring versions of masculinity and for more enduring forms of solidarity, support, and community to be enacted and experienced.

As a result of a rapidly changing global political economy, deindustrialization, and neoliberalism, a new form of racialized urban poverty has become concentrated in the inner cities of innumerable North American urban centers. In response to these material conditions, various nonprofit organizations, corporate-sponsored initiatives,and underfunded municipal recreation departments continue to provide a range of sport-for-development programs for the ‘urban outcasts’ of the global economy. While sport scholars have widely critiqued these initiatives, little is known about how people experience these programs against the backdrop of actually existing neoliberalism (Brenner & Theodore, 2002) and the new conditions of urban poverty. As part of a three-year urban ethnography in Edmonton, Alberta, this paper examines how a group of less affluent and often homeless young men experienced and made use of a weekly, publicly funded floor-hockey program. In so doing, we explore how this sport-for-development program existed as a ‘hub’ within a network of social solidarity and as a crucial site for marginalized individuals to negotiate, and, at times, resist conditions of precarious labor in a divided Western Canadian city.

Objectives The purpose of this study was to examine issues surrounding the provision of sport opportunities to young men from inner-city areas of Edmonton, Alberta, Canada. More specifically, the research question was: What are the benefits, constraints, and opportunities associated with providing sport programs to young men from inner-city areas? Design Ethnography. Methods Data were collected via 15 months of participant observation and interviews with 12 youth workers who were responsible for the provision of various sport programs to young inner-city dwellers. Analysis was framed around personal, social, and structural issues. Results At a personal level sport provided young men with an outlet for overcoming boredom and a temporary reprieve from the conditions of their daily lives. At a social level sport provided opportunities for relationship building between the youth workers and the young men. However, enduring structural constraints associated with economic and social inequality and the lack of a coordinated approach to the delivery of services restricted the influence that sport could have in the lives of the young men. Conclusion This study provided some precise understandings of the benefits, constraints, and opportunities associated with providing sport programs to members of specific populations in certain inner-city circumstances. Findings, therefore, have the potential to inform public health policy concerning the use of sport-for-development programming in such contexts.